Dion Fortune played a significant role in modern esotericism, and we are indebted to Gareth Knight for this intriguing biography. Dion Fortune & the Inner Light is enthusiastically recommended to anyone interested in the western esoteric tradition and in the colorful individuals who contributed to it over the last 100 years.

Esoteric Orders and their Work examines how and why esoteric schools have restricted admission to their secret societies and orders, and shrouded their practices in mystery. The knowledge guarded by these schools--passed down through the ages, and revised from time to time by great teachers--is a secret traditional science that studies the causes that lie behind observable phenomena. Dion Fortune reveals every aspect of these secret organizations and the training they offer to initiates.

When Dion Fortune wrote Aspects of Occultism, "occultism" was an umbrella word used to describe hidden lore, secret traditions, and arcane knowledge. Today, when the word "occult" is often confused for "cult," and all its negative aspects, Fortune's essays would be better referred to as "esoteric studies." In this book she discusses evocative magic, the sites of Druid worship, parallels between Christianity and the Qabalah, the astral plane, auras, spiritual healing, power cycles, and our relationship with the Higher Self. This revised edition includes a new introduction by Gareth Knight, an index, and an additional essay by Fortune-"The Myth of the Round Table." People familiar with Fortune's work will love this book!

A description of Glastonbury that remains one of the most evocative and poignant accounts of this wild yet holy place; a power center polarizing with distant Jerusalem and linking and harmonizing the Christian way with the primeval and pagan past of England.

A secretary finds herself psychically bound to her boss in this supernatural thriller from one of the leading luminaries of twenieth-century esoteric thought. The Demon Lover was first published in 1927, the same year as H.P. Lovecraft’s The Call of Cthulhu. Dion Fortune was among a generation of occult horror writers that formed popular culture’s obsession with secret societies, vampires, demons, ritual magic, and dark powers lurking in the shadows. What sets Fortune apart from so many of her contemporaries is her deep knowledge of the inner workings of magical orders, rites, and practices, and her own freethinking on occult subjects, demonstrated in the classic Psychic Self-Defense and The Mystical Qabalah. When young Veronica Mainwaring is hired by Justin Lucas as his secretary, she has no idea that she will soon find herself being used as his own personal trance medium. With an invisible collar keeping her bound to Lucas, her every attempt at escape is foiled by a yank on the unseen chain. Veronica soon finds herself trapped in Lucas’ quest for power and knowledge beyond the earthly plane as a story of past lives, hidden evils, and a twisted love affair come to life in this occult thriller. “A convincingly unsettling book. Fortune evokes a world of powers that can threaten you; that are both part of a coherent moral mythology, and also cloaked in mystery. Things are unpredictable, though there is an order to them . . . It’s not a book for every taste, maybe. But it’s worth a look, for a distinctive handling of magic and its overlap with the everyday world.” —Black Gate

At last - a comprehensive biography of Dion Fortune based upon the archives of the Society of the Inner Light. As a result much comes to light that has never before been revealed.

The Tree of Life forms the ground-plan of the Western Esoteric Tradition and is the system upon which pupils are trained in the Fraternity of the Inner Light. The transliteration of Hebrew words into English is the subject of much diversity of opinion, every scholar appearing to have his own system. In these pages I have availed myself of the alphabetical table given by MacGregor Mathers in The Kabbalah Unveiled because this book is the one generally used by esoteric students. He himself does not adhere to his own table systematically, however, and even uses different spellings for the same words. This is very confusing for anyone who wishes to use the Gematric method of elucidation, in which letters are turned into numbers. When, therefore, Mathers gives alternative trans literations, I have followed the one which coincides with that given in his own table. The capitalisation employed in these pages may also appear unusual, but it is the one traditionally used among students of the Western Esoteric Tradition. In this system, common words, such as earth or path, are used in a technical sense to denote spiritual principles. When this is done, a capital is used to indicate the fact. When a capital is not used, it may be taken that the word is to be understood in its ordinary sense. As I have frequently referred to the authority of MacGregor Mathers and Aleistet Crowley in matters of Qabalistic mysticticism, it may be as well to explain my position in relation to these two writers. I was at one time a member of the organisation founded by the former, but have never been associated with the latter. I have never known either of these gentlemen personally, MacGregor Mathers having died before I joined his organisation, and Aleister Crowley having then ceased to be associated with it. The Society of the Inner Light, founded by the late Dion Fortune, has courses for those who wish seriously to pursue the study of the Western Esoteric Tradition. Information about the society may be obtained by writing to the address below. Please enclose British stamps or international postal coupons in your letter if you wish a response...

1965-1967 ... As the New Age seemed to explode into being, everything spiritual had to be Eastern. Psychedelic artwork showed Glastonbury Tor overshadowed by the Maharishi Mahesh Yogi, or Stonehenge sending its energies up to Lord Krishna - imagery which William G. Gray summed up quite simply as "Balls." He was working hard to make sure that our weakened (or slumbering) Western Traditions would survive. Among his endeavours at the time was this guide to the inner and outer practicalities of ritual magic, which includes instruction on god-forms, words of power, magic circles, initiation, extension of consciousness and raising power through ritual. Previously unpublished, Working with Inner Light is the first new book by William G. Gray since the author's death in 1992. Written in the form of a journal or magical diary, it includes his original sketches, and forms a detailed course in modern Qabalistic magic which will be of immense value to esoteric students and practitioners working within the Western Mysteries today.

Reveals a fascinating approach to esoteric healing, taking into account the whole human being. Health problems are examined in terms of their physical, etheric, astral, mental or spiritual origination, along with principles of esoteric diagnosis based upon the structure of the Qabalistic Tree of Life. The function and malfunction of the psychic centres are described along with principles for their treatment by conventional or alternative therapeutic methods, with particular attention paid to the aura and the etheric double. Apart from its application to the healing arts, much of the material is of wider interest for it demonstrates techniques for general development of the psychic and intuitive faculties apart from their more specialised use in assisting diagnosis.

The Cosmic Doctrine is a condensed blueprint outline of God's manifestation in this creation. Complex indeed! But what has tended to bother some about the Cosmic Doctrine teaching has been the almost total emphasis in explaining evolution simply as being the psychic nuts and bolts of God. Leaving one with the impression that God may be reduced from a Great and Infinite Being to a kind of mechanical Newtonian clockwork. However there is much more to it than that. The higher up the planes you go, although esoteric theory tends to describe it as all more abstract, in actual fact things become so much more complex, vibrant, vivid, bursting, and brimming with life in incredible profusion. It is another form of experience however. The broadest, though simple, analogy would be to liken the existence on the higher levels as something after the order of a Bach fugue - which could indeed seem to some a rather dry abstraction, but which to the attuned and educated ear is a revelation of divinity, harmony and celestial order. The reality is not easy to describe in concepts, let alone in words. How best to describe a rainbow to a blind man? Contens Introduction Section I. THE EVOLUTION OF THE COSMOS. - 1. The First Manifestation. - 2. The First Trinity. - 3. The Building of the Atom. - 4. The Evolution of the Atom. - 5. The Genesis of a Solar System. - 6. Cosmic Influences on a Solar System. Section II. THE EVOLUTION OF THE LOGOS AND HIS REGENTS. - 7. The Evolution of a Great Entity. - 8. The Relation of a Great Entity to the Cosmos. - 9. The Projection of the Concept of the Universe. - 10. The Relation between the Projected Image and the Logoidal Consciousness. - 11. Auto-reactions and Cosmic Memory. - 12. The Birth of consciousness in the Universe. - 13. The Beginnings of Mind and Group Consciousness. - 14. The Seed-atom Building a Seventh Plane Body. - 15. Evolution of the First Planetary Form. - 16. Evolution of the Lords of Flame, Form and Mind. - 17. The Influence of the Regents upon the Globes. - 18. The Goal of Evolution of a Life Swarm. Section. Section III. INFLUENCES UNDER WHICH THE EVOLUTION OF HUMANITY IS CONDUCTED. - 19. Tabulated Summary of Influences. - 20. Cosmic Influences. - 21. The Logoidal Relation to the Manifested Universe. - 22. Influences of the Manifested Universe. - 23. Teaching Concerning Other Evolutions inhabiting a Planet Simultaneously. - 24. Influences which Humanity exerts upon Itself. - 25. The Law of Action and Reaction. - 26. The Law of Limitation. - 27. The Law of Seven Deaths. - 28. The Law of Impactation, or the Transmission of Action from one Plane to another. - 29. The Law of the Aspects of Force, or Polarity. - 30. The Law of the Attraction of Outer Space. - 31. The Law of the Attraction of the Centre