This study provides a reappraisal of the eleventh-century controversy over the value of logic in theology on the basis of close exegesis of the central texts by Peter Damian, Lanfranc of Bec, Berengar of Tours and Anselm of Canterbury.

This study reads Anselm of Canterbury's enigmatic work De grammatico as his introduction to dialectic, covering a model for discourse, a theory of fallacies, and a theory of signification. It provides a new perspective on Anselm's dialectical thought, on dialectic in the 11th century, and on the continuity with 12th Century logical thought.

In A Historical Study of Anselm's Proslogion, Toivo J. Holopainen offers a new overall interpretation of Anselm’s Proslogion by providing a historical explanation for the distinctive combination of argument and devotion that this treatise exhibits. Part 1 clarifies Anselm’s outlook on the central arguments in the treatise by offering a careful analysis of the ‘single argument’, the discovery of which Anselm announces in the preface. Part 2 reassesses the conflicting views about faith and reason in the immediate background of the Proslogion (the Eucharistic controversy, the publication of the Monologion). Part 3 examines the Proslogion from a rhetorical perspective and argues that applying the ‘single argument’ in a devotional setting constitutes a subtle attempt to affect the audience’s ideas about method in theology.

Few ideas have played a more continuously prominent role throughout the history of philosophy than that of dialectic, which has figured on the philosophical agenda from the time of the Presocratics. The present book explores the philosophical promise of dialectic, especially in its dialogical version associated with disputation, debate, and rational controversy. The book’s deliberations examine what lessons can be drawn to exhibit the utility of dialectical proceedings for the theory of knowledge in reminding us that the building-up of knowledge is an interpersonally interactive enterprise subject to communal standards.

Sweeney's study offers a comprehensive picture of Anselm's thought and its development, from the early, intimate, monastically based meditations to the later, public, proto-scholastic disputations

Demonstrates the innovativeness of early Franciscan theology, contesting the longstanding view that it simply rehearses the views of earlier authorities.

Publisher Description

Grant illuminates how today's scientific culture originated with the religious thinkers of the Middle Ages.

John Duns Scotus is arguably one of the most significant philosopher theologians of the middle ages who has often been overlooked. This book serves to recover his rightful place in the history of Western philosophy revealing that he is in fact one of the great masters of our philosophical heritage. Among the fields to which Scotus has made an immense contribution are logic, metaphysics, philosophy of mind and action, and ethical theory.The Philosophy of John Duns Scotus provides a formidable yet comprehensive overview of the life and works of this Scottish-born philosopher. Vos has successfully combined his lifetime of dedicated study with the significant body of biographical literature, resulting in a unique look at the life and works of this philosopher theologian.