El diablo llegó a América protegido por el imaginario colectivo y el mito tradicional, pero los autores del discurso contra la magia y los propios colonizadores afirmaron que siempre había estado allí, fungiendo como señor de los naturales, proclamándose dios entre las supersticiones y las idolatrías. Así que fue necesario gestionar en la continuidad de los discursos que alertaban, aleccionaban y protegían contra un enemigo capaz de disfrazarse y adoptar formas rituales autóctonas; comenzó entonces una nueva etapa en la redacción de textos asimilados a la tradición del discurso demonológico. La atención se centró en la idolatría; el enfoque remozó su prejuicio diferenciador, y el formato recurrió al tratado, al informe, y la literatura. En el presente libro se analizan algunas muestras representativas de este proceso cultural acaecido en la época novohispana, pero detectable aún bajo las bases de nuestra idiosincrasia, a la luz de la teoría que Occidente había legado para comprender la presencia del mal y sus representantes en el mundo.

Women, Witchcraft, and the Inquisition in Spain and the New World investigates the mystery and unease surrounding the issue of women called before the Inquisition in Spain and its colonial territories in the Americas, including Mexico and Cartagena de Indias. Edited by María Jesús Zamora Calvo, this collection gathers innovative scholarship that considers how the Holy Office of the Inquisition functioned as a closed, secret world defined by patriarchal hierarchy and grounded in misogynistic standards. Ten essays present portraits of women who, under accusations as diverse as witchcraft, bigamy, false beatitude, and heresy, faced the Spanish and New World Inquisitions to account for their lives. Each essay draws on the documentary record of trials, confessions, letters, diaries, and other primary materials. Focusing on individual cases of women brought before the Inquisition, the authors study their subjects’ social status, particularize their motivations, determine the characteristics of their prosecution, and deduce the reasons used to justify violence against them. With their subjection of women to imprisonment, interrogation, and judgment, these cases display at their core a specter of contempt, humiliation, silencing, and denial of feminine selfhood. The contributors include specialists in the early modern period from multiple disciplines, encompassing literature, language, translation, literary theory, history, law, iconography, and anthropology. By considering both the women themselves and the Inquisition as an institution, this collection works to uncover stories, lives, and cultural practices that for centuries have dwelled in obscurity.

Excerpt from El Diablo Richard gregory stirred restlessly in his sleep vaguely aware of an unfamiliar sound, a faint tapping, insistent, disturbing. He wakened sharply and sat bolt upright. Conscious of the fact that he was fully dressed. Then he remembered. All right, Bill, he called softly. Coming. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This is a new release of the original 1936 edition.

"Master of the Game"

Die vorliegende Festschrift zu Ehren von Klaus-Dieter Ertler vereint Beobachtungen von internationalen Forscherinnen und Forschern der Literatur- und Kulturwissenschaften zu den spezifischen Schwerpunkten des Jubilars, allen voran den Moralischen Wochenschriften und der Kanadistik. Die 27 Beiträge dieses Sammelbandes nähern sich Ertlers sprachlich und kulturell weit verzweigten Interessen aus unterschiedlichsten Perspektiven und ermöglichen wertvolle Einblicke in romanistische sowie darüber hinausgehende Forschungsbereiche.

Ten stories recount the Devil's exploits, successes and failures, in Hell andin the world above.

Deep in the heart of Mexico lies a hidden power that has existed for centuries, where sorcerers and witches practice the ancient art of Brujaria for both good and evil purposes. These Brujos and Brujas are well-versed in the manipulation of power that they use to heal sickness, cast curses, or even kill! In a local village, a highly respected Brujo-healer is murdered by another Brujo, who inflicts a powerful and continuing curse upon his victim's family. Help comes in the form of Sonia Brosz, a Charismatic and Spiritual Warrior experienced in doing battle with negative forces. Her spiritual partner in tow, Sonia travels to Mexico to free the family from the torment of the evil Brujo and bring peace to the area. But the evil they encounter is much stronger and more powerful than they imagined and it soon becomes a very real struggle of life and death. The Curse of El Diablo is the frighteningly true story of an epic battle between the forces of good and evil, and the triumph of faith over darkness.

It is 1865 and the French are in Mexico. An Austrian, Maximilian, is the Emperor. President Benito Juarez and the Republican government are in Chihuahua, where he is resisting the French and waging a political war with the Catholic Church. The United States is too deep in its own civil war to do anything about the French invasion. None of that is the biggest problem, however. That problem is Vampires, specifically "The Devil" and his subordinate "The New Christ." They are coming to Mexico to make Vampires from the very many faithful Catholics. Once turned, the baptismal mark on their foreheads becomes a burning cross, and they are the most powerful of the Undead. Then, if The Devil's designs come to fruition, they will build an army in the United States, and then move on to Europe, and so the world. All that the Catholics and the Juaristas and the French have to place in front of this plague is a Priest who was born of a dark prophesy and raised to kill, and a Nun born to save him.