By means of a threefold approach--typological analysis of literary forms, investigation of religious ideology, and study of didactic aims and methods--Weinfeld shows that the deuteronomic composition was the creation of scribal circles who began their work some time prior to the reign of Josiah and were still at work after the fall of Judah. Includes a 46-page detailed appendix on deuteronomic phraseology. This volume is a reprint of the 1972 Oxford edition.

Peterson engages the identities and provenances of the authors of the various “editions” of the Deteronomistic History. Peterson asks where we might locate a figure with both motive and opportunity to draw up a proto-narrative including elements of Joshua, Judges, Samuel, and the first part of 1 Kings. Peterson identifies a particular candidate in the time of David qualified to write the first edition. He then identifies the particular circle of custodians of the Deuteronomistic narrative and supplies successive redactions down to the time of Jeremiah.

The group of authors/editors responsible for the books of Deuteronomy through Kings, as well as the book of Jeremiah, are known as the Deuteronomic school. In this book the author addresses issues of the history of this group and its social settings in different historical periods. The emphasis of this reading of the literature concerns the Persian period setting of the Deuteronomic school. The author looks at how knowledge of their history and social setting can influence the interpretation of the literature that they produced. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)

This volume reexamines and reconstructs the relationship between the Deuteronomistic History and the book of Chronicles, building on recent developments such as the Persian -period dating of the Deuteronomistic History, the contribution of oral traditional studies to understanding the production of biblical texts, and the reassessment of Standard Biblical Hebrew and Late Biblical Hebrew. These new perspectives challenge widely held understandings of the relationship between the two scribal works and strongly suggest that they were competing historiographies during the Persian period that nevertheless descended from a common source. This new reconstruction leads to new readings of the literature.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

The Apostle Paul's negative statements about the law have deafened the ears of many to the grace that Moses proclaims in Deuteronomy. Most Christians have a dim view of this book, which they consider to be primarily a book of laws. However, when we read or hear it read orally without prejudice, we discover that rather than casting Moses as a legislator, he appears as Israel's first pastor, whose congregation has gathered before him to hear him preach his final sermons. Accordingly, Deuteronomy represents prophetic preaching at its finest, as Moses seeks to inspire the people of God to a life of faith and godliness in response to God's repeated demonstrations of grace. Deuteronomy is a dead book for many, because we have not recognized this gospel; we have heard only law. The essays in this collection arise from a larger project driven by a passion to recover for Christians the life-giving message of the Hebrew Scriptures in general, and to open their ears to God's amazing grace in Deuteronomy in particular. The wide-ranging "meditations" in this volume do not all focus equally on the topic of God's grace, but this theme undergirds them all.

This book deals with central and universal issues of reward, punishment and forgiveness for the first time in a compact and comprehensive way. Until now these themes have received far too little attention in scholarly research both in their own right and in their interrelationship. The scope of this study is to present them in relation to the foundations of our culture. These and related issues are treated primarily within the Hebrew Bible, using the methods of literary analysis. The centrality of these themes in all religions and all cultures has resulted, however, in a comparative investigation, drawing attention to the problem of terminology, the importance of Greek culture for the European tradition, and the fusion of Greek and Jewish-Christian cultures in our modern philosophical and theological systems. This broad perspective shows that the biblical personalist understanding of divine authority and of human righteousness or guilt provides the personalist key to the search for reconciliation in a divided world.

This monograph is a comparative, socio-linguistic reassessment of the Deuteronomic idiom, leshakken shemo sham, and its synonymous biblical reflexes in the Deuteronomistic History, lashum shemo sham, and lihyot shemo sham. These particular formulae have long been understood as evidence of the Name Theology - the evolution in Israelite religion toward a more abstracted mode of divine presence in the temple. Utilizing epigraphic material gathered from Mesopotamian and Levantine contexts, this study demonstrates that leshakken shemo sham and lashum shemo sham are loan-adaptations of Akkadian shuma shakanu, an idiom common to the royal monumental tradition of Mesopotamia. The resulting retranslation and reinterpretation of the biblical idiom profoundly impacts the classic formulation of the Name Theology.