The traditions of the Sicilians and Italians have been present in Detroit and Holy Family Church since the early 1900s. The church being the very root of their soul, they have maintained their ancestors' culture and the rituals they brought with them over 100 years ago. Some of these customs date back hundreds of years in their homelands of Cinisi, Terrasini, Trapani, and many other cities. Bonnie Leone was born, raised, and still resides in Detroit. Originally appointed by Gov. John Engler to the position of Wayne County jury commissioner, Leone is a member of several genealogical societies, tracing some of her ancestors as far back as the 1500s. Her strong sense of history, art, and tradition brought her to this church, so that she may help to preserve and protect the traditions of the last 100 years of the Sicilians in Detroit.

Detroit was once known as the City of Churches. From a primitive log chapel on the banks of the Detroit River three centuries ago to the contemporary structures in the far-flung suburbs, the Catholic churches that grace southeastern Michigan pique the interest and admiration of designers, artists, and scholars. Detroit's Catholic churches have embraced many roles during their existence, serving as historical landmarks, centers for political activities, community charities, and anchors for the city's diverse ethnic groups. They symbolize the devotion, strength, and unity that have nurtured the faithful since 1701. The congregation of Ste. Anne, Detroit's first church, persevered to build seven churches over two centuries, each more magnificent than its predecessor.

In a reconfigured farmhouse just a mile outside of the city limits of Detroit, a Jesuit priest and 25 men, women, and children gathered to celebrate Sunday mass on March 19, 1922. The Reverend John McNichols named the Catholic mission church Gesu, the Italian word for "Jesus." Gesu became one of Detroit's landmark parishes. Its history illustrates the Motor City's boom, bust, resilience, and resurgence. It was the home parish of four Detroit mayors, powerful members of Congress, auto industry titans, sports legends, artists, authors, and actors. At its peak in the mid-1960s, Gesu School enrolled 1,600 students. Because of Detroit's decline and its racial and economic struggles, Gesu is one of only four Catholic elementary schools that remain in the city. But as Detroit rebounds, Gesu School is growing again.

A treasury of photos and stories celebrating this historic landmark and Detroit’s Italian-American community. The traditions of the Sicilians and Italians have been a part of Detroit since the early 1900s, and Holy Family Church represents the very root of this community’s soul, maintaining the culture and the rituals their ancestors brought with them to America over a century ago. Some of these customs date back hundreds of years in their homelands of Cinisi, Terrasini, Trapani, and many other cities. Bonnie Leone was born, raised, and still resides in Detroit. Originally appointed by Gov. John Engler to the position of Wayne County jury commissioner, Leone is a member of several genealogical societies, tracing some of her ancestors as far back as the 1500s. Her strong sense of history, art, and tradition brought her to this church, so that she may help to preserve and protect the traditions of the Sicilians in Detroit—and in this richly illustrated book, she shares its story.

In Detroit's Historic Places of Worship, authors Marla O. Collum, Barbara E. Krueger, and Dorothy Kostuch profile 37 architecturally and historically significant houses of worship that represent 8 denominations and nearly 150 years of history. The authors focus on Detroit's most prolific era of church building, the 1850s to the 1930s, in chapters that are arranged chronologically. Entries begin with each building's founding congregation and trace developments and changes to the present day. Full-color photos by Dirk Bakker bring the interiors and exteriors of these amazing buildings to life, as the authors provide thorough architectural descriptions, pointing out notable carvings, sculptures, stained glass, and other decorative and structural features. Nearly twenty years in the making, this volume includes many of Detroit's most well known churches, like Sainte Anne in Corktown, the Cathedral of the Most Blessed Sacrament in Boston-Edison, Saint Florian in Hamtramck, Mariners' Church on the riverfront, Saint Mary's in Greektown, and Central United Methodist Church downtown. But the authors also provide glimpses into stunning buildings that are less easily accessible or whose uses have changed-such as the original Temple Beth-El (now the Bonstelle Theater), First Presbyterian Church (now Ecumenical Theological Seminary), and Saint Albertus (now maintained by the Polish American Historical Site Association)-or whose future is uncertain, like Woodward Avenue Presbyterian Church (most recently Abyssinian Interdenominational Center, now closed). Appendices contain information on hundreds of architects, artisans, and crafts-people involved in the construction of the churches, and a map pinpoints their locations around the city of Detroit. Anyone interested in Detroit's architecture or religious history will be delighted by Detroit's Historic Places of Worship.

Seasons of Grace is a history of the catholic Church and community in southern lower Michigan from the 1830s through the 1950s. More than a chronicle of clerical successions and institutional expansion, the book also examines those social and cultural influences that affected the development of the Catholic community. To document the course of institutional growth in the diocese, Tentler devotes a portion of the book to tracing the evolution of administrative structures at the Chancery and the founding of parishes, parochial schools, and social welfare organizations. Substantial attention is also given to the social history of the Catholic community, reflected in changes in religious practice, parish life and governance, and the role of women in church organizations and in devotional activities. Tentler also discusses the issue of Catholics in state and local politics and Catholic practice with regard to abortion, contraception, and intermarriage.

People of Italian descent have been present in Detroit since Alfonso Tonti, second-in-command to Antoine Cadillac, participated in the founding of the city in 1701. By the close of the 19th century, the trickle of Italian immigrants had become a torrent, as thousands rushed to the growing industrial center. Settling on the lower east side, the community grew rapidly, especially north and east into Macomb County. Italians in Detroit did not remain in a "little Italy," but mingled with the diverse population of the city. Through a combination of hard work and strong family and community ties, the Italians of Detroit have achieved their dreams of a better life. They have met the challenges of living in a new land while nurturing the culture of the old country. The challenge that remains is to nurture a love of heritage among young Italian Americans as the immigrant generation fades.

One act set in motion a chain of events that threatened one Catholic community's ability to thrive.It happened between 1945 and 1946 at the headquarters of the Archdiocese of Detroit in the Chancellor's office. Msgr. John C. Ryan called an emergency meeting with the cardinal...And so the stage was set for the years of turmoil that followed and the subsequent demise of this once vibrant church. Here comes the author who gives the reader an intimate look at her church, the township she grew up in, and its historical significance to World War II, Henry Ford's auto plant, migration from the south, and the housing crisis that was unfolding. The reader is introduced to the pioneers of this West Eight Mile Community who helped shape and establish this community that shaped her. But the book takes a different turn as the research uncovers forgotten secrets...Today (2014) this little church is in danger of closing its physical doors forever!! Stay tuned as this story continues to unfold.