A thought-provoking collection of essays on Buddhist ethics by some of the leading thinkers in the field. The reader is provided with engaging explorations of central issues in Buddhist ethics, insightful analyses of the ways Buddhist ethical principles are being applied today in both Asian and Western countries, and groundbreaking proposals about how Buddhist perspectives might inform debates on some of the core ethical issues of the modern world, including consumerism, globalization, environmental problems, war, ethnic conflict, and inter-religious tensions. The leading figure in identifying the field of Buddhist ethics and articulating some of its core issues is Professor Damien Keown of the University of London. This book brings together a group of eminent scholars who have all been influenced by Keown's work and who are also friends and close colleagues. The result is a wonderful volume for those who are struggling with practical issues of ethical concern. This will be a valuable resource in the study of ethics for years to come.

A thought-provoking collection of essays on Buddhist ethics by some of the leading thinkers in the field. The reader is provided with engaging explorations of central issues in Buddhist ethics, insightful analyses of the ways Buddhist ethical principles are being applied today in both Asian and Western countries, and groundbreaking proposals about how Buddhist perspectives might inform debates on some of the core ethical issues of the modern world, including consumerism, globalization, environmental problems, war, ethnic conflict, and inter-religious tensions. The leading figure in identifying the field of Buddhist ethics and articulating some of its core issues is Professor Damien Keown of the University of London. This book brings together a group of eminent scholars who have all been influenced by Keown's work and who are also friends and close colleagues. The result is a wonderful volume for those who are struggling with practical issues of ethical concern. This will be a valuable resource in the study of ethics for years to come.

This volume of essays offers direct comparisons of historic Western and Buddhist perspectives on ethics and metaphysics, tracing parallels and contrasts all the way from Plato to the Stoics, Spinoza to Hume, and Schopenhauer through to contemporary ethicists such as Arne Naess, Charles Taylor and Derek Parfit. It compares and contrasts each Western philosopher with a particular strand in the Buddhist tradition, in some chapters represented by individual writers such as Nagarjuna, Vasubandhu, Santideva or Tsong Khapa. It does so in light of both analytic concerns and themes from the existentialist and phenomenological traditions, and often in an ecumenical spirit that bridges both analytic and continentalist approaches. Some of the deepest questions in ethics, dealing with the scope of agency, value-laden notions of personhood and the nature of value in general, are intertwined with questions in metaphysics. One set of questions addresses how varying conceptions of selfhood relate to moral values (e.g. the concern of self or selves for the well-being of others); another set of questions addresses how a conception of oneself or one’s selves should or should not affect how one thinks of happiness, or eudaimonia, or – in classical Indian terms – artha, sukha or nirvana. Western philosophy has featured discussion of both, but some would argue that certain traditions of Asian philosophy have offered a more sustained and even treatment of both sets of questions. The Buddhist tradition in particular has not only featured much discussion on both fronts, but has attracted many contemporary philosophers to its distinctive spectrum of approaches, and to what is – from many ‘Western’ points of view – a seemingly subversive analysis of ego, selfhood and personhood, whether in metaphysical, phenomenological or other incarnations.

Moonpaths explores the connection between Buddhist ethics and Mahayana metaphysics by combining careful textual analysis and doctrinal exposition with philosophical reconstruction and reflection. The volume considers a variety of ways to understand the structure of Buddhist ethics and its relationship to emptiness.

Democracy is a dominant principle and practice to legitimate political power in the modern world, and yet its relationship with other moral traditions is not well understood. some but not all commitments with it (feminism, Classical and Egalitarian variants of Liberalism). Ethical theories, by their very nature, are universal theories, and tend to be suspicious of democratic legitimacy arguments – since ‘the people’ who are the source of democratic legitimacy might support some things that are contrary to justice, as described in the tradition. Yet, appeal to democracy remains one of the most powerful appeals to legitimize political power in the contemporary world. This volume is interested in the relationship between democracy and moral traditions whose origins either precede the democratic ideal of legitimacy (Buddhism, Christianity, Confucianism, Hinduism, Islam, Judaism, Natural Law) or developed in some sense along side the democratic ideal and share some of its commitments. This volume explores the relationship between these moral traditions and democracy, including the way in which the moral and religious perspectives have adapted in their encounter with democratic ideals, and have themselves modified democratic theory and practice. This is a work in comparative ethics. The contributors each an expert in one of these traditions, show how that traditions has confronted democracy – and considers different dimensions in which the traditions have engaged with the tradition. To orient the engagement between democratic principles and the moral traditions, the contributors focus on various dimensions in which the two have engaged. The contributors consider their tradition’s views of participation, including eligibility for participation and opportunities to do so, including people with quite different world-views; the scope of democracy, as conceived by the tradition, including how the democratic ‘people’ interact or ought to interact with adherents of other traditions, and whether some of the pillars of moral tradition have themselves helped to inform democratic principles and practices in communities where the ethical tradition is dominant. For example, if there are traditions of consultation and of appropriate authority in a moral tradition, does this operate as a resource for democracy itself, and if so, has it changed the way democracy is practiced in these societies? What emerges is a rich and nuanced tapestry that testifies to the interaction of moral traditions and democracy, and the various relationships between these traditions and democratic theory and practice.

This volume offers a rich and accessible introduction to contemporary research on Buddhist ethical thought. It includes contributions of many of the leading scholars in this field, on topics including the nature of Buddhist ethics, karma and rebirth, mindfulness, narrative, intention, free will, politics, anger, and equanimity.

Classical Buddhism lacked an understanding of systemic injustice and its contribution to collective suffering. Despite the teaching of impermanence, classical Buddhist schools viewed social institutions as given and offered no path to social transformation. Today, Buddhists are shaped by multiple religious and secular traditions, including those stemming from the Hebrew prophets. The prophetic tradition offers a socially and religiously powerful concept—the concept of justice—that reconfigures the Buddhist dharma. In a time of unparalleled peril, Buddhists are challenged as never before to turn wisdom into strategic action to foster systemic social change. Compassion is not enough. Prophetic Wisdom shows how Engaged Buddhists can expand their understanding of the causes of collective suffering and develop nonviolent means for social transformation through a dialectic of love, power, and justice. It concludes by confronting the poison of racism in the American body politic.

A leading writer and researcher on Tibet, Sam van Schaik offers an accessible and authoritative introduction to Tibetan Buddhism by examining its key texts, from its origins in the eighth century to teachings practiced across the world today. In addition to demonstrating its richness and historical importance, van Schaik’s fresh translations of and introductions to each text provide a comprehensive overview of Tibetan Buddhism’s most popular teachings and concepts—including rebirth, compassion, mindfulness, tantric deities, and the graduated path—and discusses how each is put into practice. The book unfolds chronologically, conveying a sense of this thousand-year-old tradition’s progress and evolution. Under the spiritual leadership of the Dalai Lama, Tibetan Buddhism has an estimated ten to twenty million adherents worldwide. Written for those new to the topic, but also useful to seasoned Buddhist practitioners and students, this much-needed anthological introduction provides the deepest understanding of the key writings currently available.

A groundbreaking and detailed presentation of the rich system of meditation traditions that have come to us through the Pali tradition of Buddhism. Meditations of the Pali Tradition, from consummate scholar of Pali Buddhism L. S. Cousins, explores the history of meditation practice in early or Pali Buddhism, which was established in various parts of South and Central Asia from the time of the Buddha and developed until at least the fourteenth century CE. Ranging in discussion of jhana (absorption) meditation in ancient India to the Buddhist practice centers of the Silk Road to the vipassana (insight) practices of our modern world, this rigorous and insightful work of scholarship sheds new light on our understanding of the practices that are today associated with the Theravada school of Buddhism and the insight meditation movement. Cousins demonstrates that there is much more to Buddhist meditation than mindfulness alone—concentration and joy, for example, are equally important.

Buddhism in the Modern World explores the challenges faced by Buddhism today, the distinctive forms that it has taken and the individuals and movements that have shaped it. Part One discusses the modern history of Buddhism in different geographical regions, from Southeast Asia to North America. Part Two examines key themes including globalization, gender issues, and the ways in which Buddhism has confronted modernity, science, popular culture and national politics. Each chapter is written by a distinguished scholar in the field and includes photographs, summaries, discussion points and suggestions for further reading. The book provides a lively and up-to-date overview that is indispensable for both students and scholars of Buddhism.