Whitehead's thought continues to attract attention in mathematics and metaphysics, but few have recognized with Roland Faber, the deeply mystical dimensions of his philosophy. "If you like to phrase it so," Whitehead states, "philosophy is mystical. For mysticism is direct insight into depths as yet unspoken." Where, however, do these unspoken depths speak in Whitehead, and what are their associated themes in his philosophy? For the first time, Depths As Yet Unspoken gathers together Faber's most compelling writings on Whitehead's mutually immanent themes of mysticism, multiplicity, and divinity. In dialogue with a diversity of voices, from process philosophers and theologians, to mystical and poststructuralist thinkers, Faber creatively articulates Whitehead's "theopoetic" process cosmogony in its relevance to metaphysics, cosmology, everyday experience, religious pluralism, and interreligious violence, spirituality, and longstanding concerns of the theological tradition, including creation, the Trinity, revelation, religious experience, and divine mystery. Although Whitehead's mystical inclinations may not be obvious at first, they in fact constitute the apophatic backdrop to his entire philosophical corpus. Through Faber's work, Whitehead's philosophy is revealed to be nothing short of a remarkable endeavor to speak to the unfathomable depth of things.

For Alfred North Whitehead, the fundamental basis of reality is connectivity; the possibility, interdependence and actualisation that defy our human desire for structure, categorisation and division. In this spirit, Professor Roland Faber combines the disparate interests of Whitehead's study - from Mathematics to Divinity, Political Philosophy to Cosmology - to trace the thematic similarities of this work, and establish their unity in the 'mind' of Whitehead. Focussing on the experience of reading Whitehead's rich text, Faber invites the reader not to search for fixed patterns but to explore the impermanence and diversity of Whitehead's ideas. The Mind of Whitehead offers the curious reader a creative exploration of a crucial twentieth-century philosopher, speaking to global concerns from a position of possibility and complexity.

Process Mysticism uses the process philosophies of Charles Hartshorne, Alfred North Whitehead, and Henri Bergson to explore mystical religious experiences. The aim is not so much to demonstrate that such experiences are true or veridical as it is to understand, in a William Jamesian fashion, how they could be possible and not contradict the concept of God held by philosophers and theologians. Divine world-inclusiveness, ideal power and tragedy, the ontological argument, asceticism and the via negativa, divine visions and voices, and the aesthetics and ethics of mysticism are all treated in detail. The book is ecumenical in that it is meant to illuminate mystical experiences as they occur around the world in different religious traditions, but the author is especially familiar with those in the Abrahamic religions. "Mysticism" can refer to either direct experience of God or the claim that such experience is ineffable, and both senses of the term are carefully analyzed in the book.

When the ancient Greek philosopher, Pythagoras, was asked if he was a wise man, he humbly replied "No, I am only a lover of wisdom." This love of wisdom has been central to the philosophical enterprise for thousands of years, inspiring some of the most dazzling and daring achievements of the human intellect and providing the very basis for how we understand the world. Now, readers eager to acquire a basic familiarity with the history of philosophy but intimidated by the task will find in A Passion for Wisdom: Philosophy Through the Ages, a lively, accessible, and highly enjoyable tour of the world's great ideas. Without simplifying their subject, editors Robert Solomon and Kathleen Higgins tell the story of philosophy's development with great clarity and refreshing wit. The brevity of their study, in fact, allows readers to see more clearly the connections and divergences between philosophers, as well as the way ideas change, reappear, and evolve over time. The authors begin with the most ancient religious beliefs and bring us right up to the feminist and multicultural philosophies of the present. Along the way, major philosophers are highlighted, from Plato and Aquinas to William James and Simone deBeauvoir, and major categories explored, from metaphysics and ethics to politics and logic. We also see the evolution of enduring ideas--how, for example, the value of subjective experience is treated in Augustine, Luther, Descartes, and Kirkegaard, how the idea of dynamic change appears in the work of Heraclitus, Darwin, Hegel, and Nietzsche, and how the recurring dichotomies between faith and reason, belief and skepticism, mysticism and empiricism occupy philosophers from one generation to the next. The authors make clear the many ways philosophers have argued with, borrowed from, and built on each other's ideas throughout the ages. We see Francis Bacon rejecting Aristotelian dogma, the impact of Buddhism on Schopenhauer, and the influence of Hume and Rousseau on the monumental philosophy of Imanuel Kant. The book is enlivened as well by telling anecdotes and sparkling quotations. We're treated to Thomas Hobbes' assessment--"Life is nasty, brutish, and short," Hegel's description of Napoleon as "world history on horseback," Schopenhauer's assertion that Art allows us a "Sabbath from the penal servitude of willing," and many other memorable and provocative observations. Accessible, comprehensive, and delightfully written, A Passion for Wisdom is a splendid introduction to an intellectual tradition that reaches back over three thousand years. More than that, it is a much-needed reminder for the present of the power inherent in humanity's wonder before the world.

Eagerly awaited by many counsellors and psychotherapists, this new edition includes an updated preface, new content on recent research and new developments and debates around relational depth, and new case studies. This groundbreaking text goes to the very heart of the therapeutic meeting between therapist and client. Focusing on the concept of ′relational depth′, the authors describe a form of encounter in which therapist and client experience profound feelings of contact and engagement with each other, and in which the client has an opportunity to explore whatever is experienced as most fundamental to her or his existence. The book has helped thousands of trainees and practitioners understand how to facilitate a relationally-deep encounter, identify the personal ‘blocks’ that may be encountered along the way, and consider new therapeutic concepts – such as ′holistic listening′ – that help them to meet their clients at this level. This classic text remains a source of fresh thinking and stimulating ideas about the therapeutic encounter which is relevant to trainees and practitioners of all orientations.

An international quarterly devoted to intellectual history.

Sexing the Mind looks at scenes of hysteria in works by George Sand, Gustave Flaubert, George Eliot, and Henry James, as well as in the writings of Sigmund Freud, showing how these texts represent distinctive attempts to break loose from erotic, political, and epistemological models of Victorian masculinity and femininity. Through her approach, which is both closely textual (reading against the grain in psychoanalytic and feminist fashion) and historical (retracing in medical and literary texts the manifestations of hysteria), Ender uncovers a series of discursive structures that "engender" the modern subject. Her book probes the interplay of writing, subjectivity, and sexual identity, and succeeds in showing how the nineteenth-century view of hysteria, from Sand to the early Freud, displays the competing claims of male/female consciousness.

Once largely ignored, the speculative philosophy of Alfred North Whitehead has assumed a new prominence in contemporary theory across the humanities and social sciences. Philosophers and artists, literary critics and social theorists, anthropologists and computer scientists have all embraced Whitehead’s thought, extending it through inquiries into the nature of life, the problem of consciousness, and the ontology of objects, as well as into experiments in education and digital media. The Lure of Whitehead offers readers not only a comprehensive introduction to Whitehead’s philosophy but also a demonstration of how his work advances our emerging understanding of life in the posthuman epoch. Contributors: Jeffrey A. Bell, Southeastern Louisiana U; Nathan Brown, U of California, Davis; Peter Canning; Didier Debaise, Free U of Brussels; Roland Faber, Claremont Lincoln U; Michael Halewood, U of Essex; Graham Harman, American U in Cairo; Bruno Latour, Sciences Po Paris; Erin Manning, Concordia U, Montreal; Steven Meyer, Washington U; Luciana Parisi, U of London; Keith Robinson, U of Arkansas at Little Rock; Isabelle Stengers, Free U of Brussels; James Williams, U of Dundee.

Process theology has been a major theological innovation of the last hundred years, and its influence on American theology has been pervasive. But process thought is far from being simply an American phenomenon. Throughout the last few decades, some of the most exciting work in process theology has been undertaken in Asia and Europe. Now that process theology is a truly international movement, all theologians need to reconsider this school of thought. In this book, world-recognized expert in process thought Roland Faber presents a systematic exploration of process theology's roots and development, its chief concerns and concepts, and its opportunities for new contributions to today's theological scene. This book is a superb resource for those who want to know more about this important theological movement.

A history of the concept of God through the lens of process thought.