Democratisation is a formidable task in the Himalayan region owing to its immense cultural heterogeneity. The process of democratisation has accentuated ethnic competition, assertion of identity, and demand for ethnic homelands to protect, safeguard, and promote political and development interests of various groups. This volume discusses competing interests; identity politics that permeates political formations, the transformations in the traditional forms of governance and their adaption to democratic institutions; the genesis and periodic eruptions of ethnic assertions, and attempts to resolve ethnic conflict. It shows how recent efforts at deepening democratic values and implementing social justice have been resisted and contested. The book argues that the play of ethnicity, the creation of political parties and interest groups, the emergence of social movements, and the voice of protest and opposition do not indicate a crisis in democracy but comprise the instruments by which the state is pushed towards reform, welfare, and inclusive politics, and is obliged to listen to the people. Rich in ethnographic research, this volume will be useful to scholars and researchers of social and political anthropology, political studies, South Asian studies, Nepal and Himalayan studies, sociology, and development studies.

Democratisation is a formidable task in the Himalayan region owing to its immense cultural heterogeneity. The process of democratisation has accentuated ethnic competition, assertion of identity and demand for ethnic homelands to protect, safeguard and promote political and development interests of various groups. The book argues that the play of ethnicity, the creation of political parties and interest groups, the emergence of social movements, the voice of protest and opposition do not indicate a crisis in democracy, but comprise the instruments by which the state is pushed towards reform, welfare, inclusive politics, and is obliged to listen to the people.

Historically treated as an amorphous borderland and marginal to the understanding of democratic politics and governance in South Asia, Southeast Asia and northern Asia, the Himalayan region, in the last 50 years, has become an ‘active political laboratory’ for experiments in democratic structures and institutions. In turn, it has witnessed the evolution of myriad political ideologies, movements and administrative strategies to accommodate and pacify heterogeneous ethnic-national identities. Routeing Democracy in the Himalayas highlights how, through an ongoing process of democratisation, the Western liberal ideologies of democracy and decentralisation have interacted with varied indigenous politico-cultural ideas and institutions of an ethnic-nationally diverse population. It also reviews how formal democracy, regular elections, local self-governing structures, protection of the rights of minorities and indigenes, freedom of expression, development of mass media and formation of ethnic homelands — all have furthered participatory democracy, empowered the traditionally marginalised groups and ensured sustainable development to varying degrees. The book provides ethnographic and historical vistas of democracy under formation, at work, being contested and even being undermined, showing how democratisation thematically stitches the independent Himalayan nations and the Indian Himalayan states into a distinctive regional political mosaic. Combining new perspectives from comparative sociology, political anthropology and development studies, the volume will be useful for policy makers, as well as specialists, researchers and students in sociology, anthropology, area studies, development studies, and Tibet and Himalayan studies.

Focusing on the Nepali ethnic group living on the borderlands of Sikkim, Darjeeling, and east Nepal, the book 'Ethnicity and Democracy in the Eastern Himalayan Borderland' analyses the growth, success, and proliferation of ethnic politics on the peripheries of modern South Asia. Based on extensive historical and ethnographic research, it critically examines the relationship between culture and politics in a geographical space which is replete with a diverse range of ethnic identities. The book explores the emergence of new modes of political representation, cultural activism, and everyday politics in regional South Asia. Being Nepali offers new perspectives on political dynamics and state formation across the eastern Himalaya which is fuelled by the resurgence of ethnic culture. NB CATALGUSTEKST CHICAGO: This book presents a close look at the growth, success, and proliferation of ethnic politics on the peripheries of modern South Asia, built around a case study of the Nepal ethnic group that lives in the borderlands of Sikkim, Darjeeling, and east Nepal. Grounded in historical and ethnographic research, it critically examines the relationship between culture and politics in a geographical space that is home to a diverse range of ethnic identities, showing how new modes of political representation, cultural activism, and everyday politics have emerged from the region.

This book traces the beginnings of democracy in the three Himalayan kingdoms of Sikkim, Nepal and Bhutan. Charting the mobilisations and political experimentations that took place in the former buffer states under monarchies to establish democratic regimes, this book investigates their varying degrees of success, and offers a critical commentary on the consequent socio-political histories of this region. The volume sheds light on the nuances of their different geo-political contexts of the three Himalayan states, while tracing the social origins of the movements. It also undertakes a close analysis of the political participation and leadership involved to understand their achievements and limitations. A comprehensive analysis of a hitherto unexplored chapter in South Asian history, it will be of an immense interest to scholars and researchers of international relations, modern history, sociology and social anthropology, politics, South Asian studies, area studies, especially Nepal and Himalayan studies, as well as policy makers and government think tanks.

This book traces the beginnings of democracy in the three Himalayan kingdoms of Sikkim, Nepal and Bhutan. Charting the mobilisations and political experimentations that took place in the former buffer states under monarchies to establish democratic regimes, this book investigates their varying degrees of success, and offers a critical commentary on the consequent socio-political histories of this region. The volume sheds light on the nuances of their different geo-political contexts of the three Himalayan states, while tracing the social origins of the movements. It also undertakes a close analysis of the political participation and leadership involved to understand their achievements and limitations. A comprehensive analysis of a hitherto unexplored chapter in South Asian history, it will be of an immense interest to scholars and researchers of international relations, modern history, sociology and social anthropology, politics, South Asian studies, area studies, especially Nepal and Himalayan studies, as well as policy makers and government think tanks.

The Anthropology of Parliaments offers a fresh, comparative approach to analysing parliaments and democratic politics, drawing together rare ethnographic work by anthropologists and politics scholars from around the world. Crewe’s insights deepen our understanding of the complexity of political institutions. She reveals how elected politicians navigate relationships by forging alliances and thwarting opponents; how parliamentary buildings are constructed as sites of work, debate and the nation in miniature; and how politicians and officials engage with hierarchies, continuity and change. This book also proposes how to study parliaments through an anthropological lens while in conversation with other disciplines. The dive into ethnographies from across Africa, the Americas, Asia, Europe, the Middle East and the Pacific Region demolishes hackneyed geo-political categories and culminates in a new comparative theory about the contradictions in everyday political work. This important book will be of interest to anyone studying parliaments but especially those in the disciplines of anthropology and sociology; politics, legal and development studies; and international relations.

5,000 years of history—from the Bhagavad Gita to Bollywood—fill this masterful portrait of the world’s most populous nation and a rising global power. The Shortest History books deliver thousands of years of history in one riveting, fast-paced read. India—a cradle of civilization with five millennia of history, a country of immense consequence and contradiction—often defies ready understanding. What holds its people together—across its many cultures, races, languages, and creeds—and how has India evolved into the liberal democracy it is today? From the Harappan era to Muslim invasions, the Great Mughals, British rule, independence, and present-day hopes, John Zubrzycki distills India’s colossal history into a gripping true story filled with legendary lives: Alexander the Great, Akbar, Robert Clive, Tipu Sultan, Lakshmi Bai, Lord Curzon, Jinnah, and Gandhi. India’s gifts to the world include Buddhism, yoga, the concept of zero, the largest global diaspora—and its influence is only growing. Already the world’s largest democracy, in 2023, India became the most populous nation. Can India overcome its political, social, and religious tensions to be the next global superpower? As the world watches—and wonders—this Shortest History is an essential, clarifying read.

In sharp contrast to neighboring India, the Muslim nation of Pakistan has been ruled by its military for over three decades. The Army and Democracy identifies steps for reforming Pakistan’s armed forces and reducing its interference in politics, and sees lessons for fragile democracies striving to bring the military under civilian control.

The socio-political landscape of Nepal has been rocked by dramatic and far-reaching changes in the past thirty years. Following a ten-year Maoist revolution and civil war, the country has transitioned from a monarchy to a republic. The former Hindu kingdom has declared its commitment to secularism, without coming to any agreement on what secularism means or should mean in the Nepalese context. What happens to religion under conditions of such rapid social and political change? How do the changes in public festivals reflect and/or create new group identities? Is the gap between the urban and the rural narrowing? How is the state dealing with Nepal’s multicultural and multi-religious society? How are Nepalis understanding, resisting, and adapting ideas of secularism? In order to answer these important questions, this volume brings together eleven case studies by an international team of anthropologists and ethno-Indologists of Nepal on such diverse topics as secularism, individualism, shamanism, animal sacrifice, the role of state functionaries in festivals, clashes and synergies between Maoism and Buddhism, and conversion to Christianity. In an Afterword, renowned political theorist Rajeev Bhargava presents a comparative analysis of Nepal’s experiences and asks whether the country is finding its own solution to the conundrum of secularism.