Scholars have given questions about the perpetrators of nameless violence in Southern Thailand little consideration, leaving the motives that drive Barisan Revolusi Nasional (BRN) heavily cloaked in secrecy and speculation. This book offers a rare glimpse behind the veil that shrouds BRN-Coordinate. Using exclusive access to and detailed interviews with BRN-Coordinate members, this book analyses the communicative dimension of the insurgency. It depicts the hidden channels and organized violence that drive the regions enduring rebellion as well as BRN's dichotomous existence between silence and communication.

Scholars have given questions about the perpetrators of nameless violence in Southern Thailand little consideration, leaving the motives that drive Barisan Revolusi Nasional (BRN) heavily cloaked in secrecy and speculation. This book offers a rare glimpse behind the veil that shrouds BRN-Coordinate. Using exclusive access to and detailed interviews with BRN-Coordinate members, this book analyses the communicative dimension of the insurgency. It depicts the hidden channels and organized violence that drive the regions enduring rebellion as well as BRN's dichotomous existence between silence and communication.

Current unrest in the Malay-Muslim provinces of southern Thailand has captured growing national, regional, and international attention due to the heightened tempo and scale of rebel attacks, the increasingly jihadist undertone that has come to characterize insurgent actions, and the central government's often brutal handling of the situation on the ground. This paper assesses the current situation and its probable direction.

Buddhist violence is not a well-known concept. In fact, it is generally considered an oxymoron. An image of a Buddhist monk holding a handgun or the idea of a militarized Buddhist monastery tends to stretch the imagination; yet these sights exist throughout southern Thailand. Michael Jerryson offers an extensive examination of one of the least known but longest-running conflicts of Southeast Asia. Part of this conflict, based primarily in Thailand's southernmost provinces, is fueled by religious divisions. Thailand's total population is over 92 percent Buddhist, but over 85 percent of the people in the southernmost provinces are Muslim. Since 2004, the Thai government has imposed martial law over the territory and combatted a grass-roots militant Malay Muslim insurgency. Buddhist Fury reveals the Buddhist parameters of the conflict within a global context. Through fieldwork in the conflict area, Jerryson chronicles the habits of Buddhist monks in the militarized zone. Many Buddhist practices remain unchanged. Buddhist monks continue to chant, counsel the laity, and accrue merit. Yet at the same time, monks zealously advocate Buddhist nationalism, act as covert military officers, and equip themselves with guns. Buddhist Fury displays the methods by which religion alters the nature of the conflict and shows the dangers of this transformation.

In this Lowy Institute Paper, Joseph Chinyong Liow and Don Pathan examine the ongoing violence in the majority Muslim Malay provinces of Thailand's south. Through unprecedented fieldwork, the authors provide the deepest and most up-to-date analysis of the insurgency and problems the Thai Government faces in dealing with it.

This volume of case studies examines the rise in violent extremism, terrorism and insurgency in South and South East Asia, and subsequent state responses. The South and South East of Asia has experienced various forms of extremism and violence for years, with a growing demand for academic or policy-relevant work that will enhance understanding of the reasons behind this. The violent challenges in this area have taken a variety of forms and are often exacerbated by lack of governance, tie-ins to existing regional criminal networks, colonial legacies and a presence of international terrorist movements. Written by experts with field experience, this volume analyzes the key element of successful response as the appropriate application of doctrine following nuanced assessment of threat. In practice, this often means counterinsurgency doctrine. The essays also analyze the need for irregular war practitioners to systematically examine the changing character of intrastate violent irregular challenges. The volume fills a gap in the understanding of patterns, drivers, organizations and ideologies of various insurgent and terrorist groups, and state responses. It also provides a set of recommendations for addressing the unfolding situation. This book will be of much interest to students of terrorism and political violence, counterinsurgency and counterterrorism, Asian politics and security studies in general.

Since January 2004, the three Muslim-dominated provinces of Pattani, Yala and Narathiwat in the Thai south have been ablaze with political violence. This title examines the reasons behind the unrest in south Thailand from a variety of perspectives.

In Thailand’s Far South, Kee Howe Yong sheds light on the Malay Muslims in Thailand’s far south. The book focuses on the relationship between the construction of minorities – and thus majority – and issues of engaging with the difficulties of their realities: loss, violence, history, memory, livelihood, fear and paranoia, and political formations. The book explores the ways in which regimes of fear affect the way minorities relate to one another and to those in authority. It reveals how Muslim identities in southern Thailand are produced – under what constraints and structures, and by what technologies and force. Drawing on methodologies of narrative theory, performative aspects of language, and questions of history and memory, Yong demonstrates the ways the conflict was and is differently engaged by Malay Muslim interlocutors. The book addresses the generally ignored topic of the varied positions of the Malay Muslims at the borderland of Thailand’s far south and the implications of these positions in understanding the meaning of the current insurgency for the heterogeneous Malay Muslim population. In doing so, Thailand’s Far South provides an invaluable contribution to the southern Thai conflict, fieldwork in conflict zones, and the literature on violence, political science, history, security studies, and philosophies of violence.

This study analyzes the ongoing conflicts in southern Thailand and southern Philippines between indigenous Muslim minorities and their respective central governments. In particular, it investigates and interrogates the ideological context and content of conflicts in southern Thailand and southern Philippines insofar as they pertain to Islam and radicalism in order to assess the extent to which these conflicts have taken on a greater religious character and the implications this might have on our understanding of them. In the main, the monograph argues that while conflicts in southern Thailand and southern Philippines have taken on religious hues as a consequence of both local and external factors, on present evidence they share little with broader radical global Islamist and Jihadist ideologies and movements, and their contents and contexts remain primarily political, reflected in the key objective of some measure of self-determination, and local, in terms of the territorial and ideational boundaries of activism and agitation. Furthermore, though both conflicts appear on the surface to be driven by similar dynamics and mirror each other, they are different in several fundamental ways.

Subnational conflict is the most widespread, enduring, and deadly form of conflict in Asia. Over the past 20 years (1992-2012), there have been 26 subnational conflicts in South and Southeast Asia, affecting half of the countries in this region. Concerned about foreign interference, national governments limit external access to conflict areas by journalists, diplomats, and personnel from international development agencies and non-governmental organizations. As a result, many subnational conflict areas are poorly understood by outsiders and easily overshadowed by larger geopolitical issues, bilateral relations, and national development challenges. The interactions between conflict, politics, and aid in subnational conflict areas are a critical blind spot for aid programs. This study was conducted to help improve how development agencies address subnational conflicts.