This is an inspirational story by Dr. Frankie J. Monroe-Moore. She shares her journey from poverty, homelessness, marriage and motherhood to walking across the stage, with the use of a walker to receive her Doctorate in Educational Leadership on May 16, 2009. Four months earlier, on January 5, 2009 she entered the hospital clinically dead. She had no pulse or heartbeat and her kidneys had completely shut down. According to her body temperature she had been dead for two hours. The only way the doctors knew she was still alive was she was talking. She needed six pints of blood, but the doctors could not find out where her blood had gone. She was not bleeding internally or externally. A mysterious mutated blood cell was also discovered in her blood stream. She shares an enthralling account of heavenly and demonic forces that were present during her 25 day stay in the hospital 17 of which were in two intensive care units. It is a testimony of triumph of the human spirit and the power of God. This story provides a riveting display of power and surrender to God. Through all she had gone through in life and was still here showed why she had so much faith.

In The New Meaning of Educational Change Fullen wrote, Low morale, depressed, feeling unfairly blamed for the ills of society? You must be a teacher. This quote spoke volumes to me as I watched politicians jockeying for position by spewing their recycled political rhetoric, and then launch an all out attack against public school teachers. In years past these attacks had been levied against those receiving social security, Medicare and Medicaid which mainly affected the poor, disabled and elderly. Dont get me wrong these issues are still on the table, but I guess politicians felt they had beaten them with a dead horse and needed another soft target to spark the publics interest so public school teachers was it. They struck with a vengeance firing public school teachers by the thousands throughout the country. In an attempt to reduce the collective bargaining power of teacher unions, such as American Federation of Teacher (AFT) in Texas they claimed the only way they knew to help balance the state and district school budget shortfalls was to rescind some of the benefits they had agreed too. It hurts when the profession Ive dedicated over half of my adult life (25 yrs.) to; is under attack by politicians and others that have no true concept of whats involved in being a public school teacher. We have absolutely nothing to do with the decision making process. First were told to do one thing and then were told to do something entirely different. Its almost schizophrenic. To all of my colleagues that remain on the frontlines of public education and those that are planning to take up the banner This books for you. You might not have control over the decisions being made outside your classroom, but you can control those things going on inside. I provide ways to control student behavior by the design of your classroom to the use of a simple yellow tablet.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

In late medieval Catholicism, mourners employed an array of practices to maintain connection with the deceased—most crucially, the belief in purgatory, a middle place between heaven and hell where souls could be helped by the actions of the living. In the early sixteenth century, the Reformation abolished purgatory, as its leaders did not want attention to the dead diminishing people's devotion to God. But while the Reformation was supposed to end communication between the living and dead, it turns out the result was in fact more complicated than historians have realized. In the three centuries after the Reformation, Protestants imagined continuing relationships with the dead, and the desire for these relations came to form an important—and since neglected—aspect of Protestant belief and practice. In Speaking with the Dead in Early America, historian Erik R. Seeman undertakes a 300-year history of Protestant communication with the dead. Seeman chronicles the story of Protestants' relationships with the deceased from Elizabethan England to puritan New England and then on through the American Enlightenment into the middle of the nineteenth century with the explosion of interest in Spiritualism. He brings together a wide range of sources to uncover the beliefs and practices of both ordinary people, especially women, and religious leaders. This prodigious research reveals how sermons, elegies, and epitaphs portrayed the dead as speaking or being spoken to, how ghost stories and Gothic fiction depicted a permeable boundary between this world and the next, and how parlor songs and funeral hymns encouraged singers to imagine communication with the dead. Speaking with the Dead in Early America thus boldly reinterprets Protestantism as a religion in which the dead played a central role.

Sometimes when there is so much suffering in a persons life and nothing seems to turn out the way one plans, then it becomes easy to just give up on believing that there is a God in heaven who loves us and cares about our success. What we dont understand is that when we first give our lives to God, we agree to die. We agree to allow God to order the steps of our lives so that He can cause our destiny to fit His plans. That dying is very difficult, particularly when we dont understand it. This book is about the dyingand the coming to understand why it must happen.

Many Christians believe that they have to understand everything about their faith for that faith to be genuine. This isn't true. There are many things we don't understand about God, His Word, and His works. And this is actually one of the greatest things about the Christian faith: that there are areas of mystery that lie beyond the keenest scholarship or even the most profound spiritual exercises. Sadly, for many people these problems raise so many questions and uncertainties that faith itself becomes a struggle. But questions, and even doubts, are part of faith. Chris Wright encourages us to face the limitations of our understanding and to acknowledge the pain and grief they can often cause. In The God I Don't Understand, he focuses on four of the most mysterious subjects in the Bible and reflects upon why it's important to ask questions without having to provide the answer: The problem of evil and suffering. The genocide of the Canaanites. The cross and the crucifixion. The end of the world. "However strongly we believe in divine revelation, we must acknowledge both that God has not revealed everything and that much of what he has revealed is not plain. It is because Dr. Wright confronts biblical problems with a combination of honesty and humility that I warmly commend this book." —John Stott

God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6 This book is a cry from the heart of John Piper. He is pleading that God himself, as revealed in Christ's death and resurrection, is the ultimate and greatest gift of the gospel. None of Christ's gospel deeds and none of our gospel blessings are good news except as means of seeing and savoring the glory of Christ. Forgiveness is good news because it opens the way to the enjoyment of God himself. Justification is good news because it wins access to the presence and pleasures of God himself. Eternal life is good news because it becomes the everlasting enjoyment of Christ. All God's gifts are loving only to the degree that they lead us to God himself. That is what God's love is: his commitment to do everything necessary (most painfully the death of his only Son) to enthrall us with what is most deeply and durably satisfying-namely, himself. Saturated with Scripture, centered on the cross, and seriously joyful, this book leads us to satisfaction for the deep hungers of the soul. It touches us at the root of life where practical transformation gets its daily power. It awakens our longing for Christ and opens our eyes to his beauty. Piper writes for the soul-thirsty who have turned away empty and in desperation from the mirage of methodology. He invites us to slow down and drink from a deeper spring. "This is eternal life," Jesus said, "that they know you the only true God, and Jesus Christ whom you have sent." This is what makes the gospel-and this book-good news.

for every healthy tree bears good fruit --; Demand #28 : love your enemies--lead them to the truth --; Demand #29 : love your enemies--pray for those who abuse you --; Demand #30 : love your enemies--do good to those who hate you, give to the one who asks --; Demand #31 : love your enemies to show that you are children of God --; Demand #32 : love your neighbor as yourself,