Explores how religious migrants engage with the phenomenon of nationalism, through two groups of German-speaking Mennonites.

Healing Haunted Histories tackles the oldest and deepest injustices on the North American continent. Violations which inhabit every intersection of settler and Indigenous worlds, past and present. Wounds inextricably woven into the fabric of our personal and political lives. And it argues we can heal those wounds through the inward and outward journey of decolonization. The authors write as, and for, settlers on this journey, exploring the places, peoples, and spirits that have formed (and deformed) us. They look at issues of Indigenous justice and settler "response-ability" through the lens of Elaine's Mennonite family narrative, tracing Landlines, Bloodlines, and Songlines like a braided river. From Ukrainian steppes to Canadian prairies to California chaparral, they examine her forebearers' immigrant travails and trauma, settler unknowing and complicity, and traditions of resilience and conscience. And they invite readers to do the same. Part memoir, part social, historical, and theological analysis, and part practical workbook, this process invites settler Christians (and other people of faith) into a discipleship of decolonization. How are our histories, landscapes, and communities haunted by continuing Indigenous dispossession? How do we transform our colonizing self-perceptions, lifeways, and structures? And how might we practice restorative solidarity with Indigenous communities today?

From the 1930s to the 1980s, the North American countryside faced a profound cultural transformation in which a once-unified rural society became fragmented and dispersed. Families wishing to remain on the farm were required to accept new levels of automation, while others, unwilling or unable to make the change, migrated to nearby towns or regional cities. The cultural reformulation that resulted saw the emergence of a genuine rural diaspora. The growing cultural and physical separation was especially true for close-knit, ethno-religious communities, Mennonites, in particular. Forced into regional cities, the kaleidoscopic urban culture further fragmented the Mennonites into disparate social entities. In Diaspora in the Countryside, the phenomena of rural fragmentation is examined by comparing and contrasting two closely-related but distinctive Dutch-Russian Mennonite communities located in different parts of the continent: Kansas and Manitoba, respectively. By systematically comparing these communities, two distinctive responses to the mid-twentieth century 'Great Disjuncture' are made apparent. Royden Loewen also contrasts the cultural changes of these farm families to the cultures their kin adopted in nearby towns and cities. Loewen charts not only the dispersion of two rural communities, but follows their former residents as they reformulate their lives in new settings.

They were seeking religious freedom and the Second Coming of Christ in Central Asia. They found themselves in the care of a Muslim king. During the 1880s, Mennonites from Russia made a treacherous journey to the Silk Road kingdom of Khiva. Both Uzbek and Mennonite history seemed to set the stage for ongoing religious and ethnic discord. Yet their story became an example of friendship and cooperation between Muslims and Christians. Pilgrims on the Silk Road challenges conventional wisdom about the trek to Central Asia and the settlement of Ak Metchet. It shows how the story, long associated with failed End Times prophecies, is being a recast in light of new evidence. Pilgrims highlights the role of Ak Metchet as a refuge for those fleeing Soviet oppression, and the continuing influence of the episode more than twelve decades later.

In a century marked by two devastating world wars, the fractious fundamentalist-modernist debate, and growing diversity in the church, Orie O. Miller helped to lead Mennonites from rural isolation to global engagement. In this engaging narrative, My Calling to Fulfill describes how Miller led Mennonite work in education, missions, peacemaking, postwar reconstruction, and mental health, and how he helped to mold every major Mennonite agency from Mennonite Central Committee to Mennonite Economic Development Agency. Filled with previously untold stories of Miller’s personal life—his childhood, college years, marriage, and internal conflict between his commitment to his family and commitment to his beloved church—this inspiring and comprehensive biography traces the contours of twentieth-century Anabaptism through the theology and vocation of one of its most influential leaders. Free downloadable study guide available here.

Stories are blessings and with this volume of memoirs, Margaretha Willms leaves a legacy of gifts for future generations. This collection of stories radiates the simplicity of a carefree childhood of growing up and changing with the seasons of life, a reminder of the repetition and rhythm of nature on the prairies and the assurance of a coming spring when the meadowlark sings once again. Deep in every family background are the ethnic and religious values of their ancestors and it is important to preserve them by passing on stories connected to the places where those values found fullness in everyday living. Margaretha writes, "A person is bound to their place of birth, to the home of their childhood, to the graves of their parents, and to customs and traditions even if only in memory" and history is a journey into that memory. In recording moments of time about living through the hardships of the Great Depression, she often finds humour in describing what seem in their proper perspective, to lend themselves to rather amusing explorations. Her story is told with candid, unflinching honesty, giving a glimpse of Mennonite social and religious traditions that made life unique. Margaretha's sensitive portrayal of country schools in which her husband taught in the 1950s revives the spirit of rural schools as the heart and soul and pulse of every community in their time. Something of the prairies survives in the melody of the meadowlark and the stories in Margaretha Willms' book are also sustained for the future, memories of the past, too full of life to be forgotten.

The history of the Black Sea littoral, an area of longstanding interest to Russia, provides important insight into Ukraine as a contemporary state. In Minority Report, Leonard G. Friesen and the volume’s contributors boldly reassess Mennonite history in Imperial Russia and the former Soviet Ukraine. This volume engages scholars from Ukraine, Russia, and North America, and includes translated and accessible contributions by scholars from the Ukrainian-German Institute of Dnipropetrovsk State University. Minority Report is divided into four sections: New Approaches to Mennonite History; Imperial Mennonite Isolationism Revisited; Mennonite Identities in Diaspora; and Mennonite Identities in the Soviet Cauldron. An appendix is included which recounts for the first time the emergence of Mennonite public history in southern Ukraine after the collapse of the Soviet Union. The volume’s contributors reveal that far from being isolated from the larger society, Mennonites played an integral role in shaping the entire region. Minority Report successfully places Mennonite history within the recent historiographical insights offered by Ukrainian and Russian scholars and significantly enriches our understanding of minority relations in Soviet Ukraine.