Unlike other histories of the early Islamic period, which focus on the political and military aspects of the conquests, this book is about narrative history and the constitution of identity in the changing and dynamic landscape of the early Islamic world.--provided by publisher.

This book narrates the battles, conquests and diplomatic activities of the early Muslim fighters in Syria and Iraq vis-à-vis their Byzantine and Sasansian counterparts. It is the first English translation of one of the earliest Arabic sources on the early Muslim expansion entitled Futūḥ al-Shām (The Conquests of Syria). The translation is based on the Arabic original composed by a Muslim author, Muḥammad al-Azdī, who died in the late 8th or early 9th century C.E. A scientific introduction to al-Azdīʼs work is also included, covering the life of the author, the textual tradition of the work as well as a short summary of the textʼs train of thought. The source narrates the major historical events during the early Muslim conquests in a region that covers today’s Lebanon, Israel, Palestinian Territories, Jordan, Syria, Turkey and Iraq in the 7th century C.E. Among these events are the major battles against the Byzantines, such as the Battles of Ajnādayn and al-Yarmūk, the conquests of important cities, including Damascus, Jerusalem and Caesarea, and the diplomatic initiatives between the Byzantines and the early Muslims. The narrative abounds with history and Islamic theological content. As the first translation into a European language, this volume will be of interest to a wide range of readership, including (Muslim and Christian) theologians, historians, Islamicists, Byzantinists, Syrologists and (Arabic) linguists.

On the rugged battlefield of Yarmuk, the army of Byzantium, successor to the Roman Empire, confronted the new, dynamic power of the Muslim Arabs. This title not only looks at the battle itself but also the whole decisive Arab campaign - from the Muslim invasion of 633/4 to the fall of Byzantine Syria.

This atlas aims to provide the reader with key pointers for a spatial analysis of the social, economic and political dynamics at work in Jordan, an exemplary country of the Middle East complexities. Being a product of seven years of scientific cooperation between Ifpo, the Royal Jordanian Geographic Center and the University of Jordan, it includes the contributions of 48 European, Jordanian and International researchers. A long historical part followed by sections on demography, economy, social disparities, urban challenges and major town and country planning, sheds light on the formation of Jordanian territories over time. Jordan has always been looked on as an exception in the Middle East due to the political stability that has prevailed since the country’s Independence in 1946, despite the challenge of integrating several waves of Palestinian, Iraqi and - more recently - Syrian refugees. Thanks to this stability and the peace accord signed with Israel in 1994, Jordan is one of the first countries in the world for development aid per capita.

How did Islam come to be considered a Christian heresy? In this book, Peter Schadler outlines the intellectual background of the Christian Near East that led John, a Christian serving in the court of the caliph in Damascus, to categorize Islam as a heresy. Schadler shows that different uses of the term heresy persisted among Christians, and then demonstrates that John’s assessment of the beliefs and practices of Muslims has been mistakenly dismissed on assumptions he was highly biased. The practices and beliefs John ascribes to Islam have analogues in the Islamic tradition, proving that John may well represent an accurate picture of Islam as he knew it in the seventh and eighth centuries in Syria and Palestine.

In Reinventing Jihād, Kenneth A. Goudie provides a detailed examination of the development of jihād ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249). By analysing the writings of three scholars - Abū al Ḥasan al Sulamī (d. 500/1106), Ibn ʿAsākir (d. 571/1176), and ʿIzz al-Dīn al-Sulamī (d. 660/1262) - Reinventing Jihād demonstrates that the discourse on jihād was much broader than previously thought, and that authors interwove a range of different understandings of jihād in their attempts to encourage jihād against the Franks. More importantly, Reinventing Jihad demonstrates that whilst the practice of jihād did not begin in earnest until the middle of the twelfth century, the same cannot be said about jihād ideology: interest in jihād ideology was reinvigorated almost from the moment of the arrival of the Franks.

In this probing study of death rites, Leor Halevi plays prescriptive texts against material culture, advancing a new way of interpreting the origins of Islam. He shows how religious scholars produced codes of funerary law to create new social patterns in the cities of Arabia, Mesopotamia, and the eastern Mediterranean. They distinguished Islamic from Christian, Jewish and Zoroastrian rites; and they changed the way men and women interacted publicly and privately. Each chapter explores a different layer of human interaction, following the movement of the corpse from the deathbed to the grave. Highlighting economic and political factors, as well as key religious and sexual divisions, Halevi forges a fascinating link between the development of funerary rites and the efforts of an emerging religion to carve its own distinct identity. Muhammad's Grave is a groundbreaking history of the rise of Islam and the roots of contemporary Muslim attitudes toward the body and society.

On the basis of new evidence from the Ottoman archives in Istanbul, Karl Barbir challenges the current interpretation of Ottoman rule in Damascus during the eighteenth century. He argues that the prevailing themes of decline and stagnation--usually applied to the entire century--in fact apply only to the latter half of the century. This discovery, he contends, affords a more balanced and realistic view of the Near East's Ottoman past than previous studies have suggested. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In just over a hundred years--from the death of Muhammad in 632 to the beginning of the Abbasid Caliphate in 750--the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. Their armies threatened states as far afield as the Franks in Western Europe and the Tang Empire in China. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time. How this collection of Arabian tribes was able to engulf so many empires, states, and armies in such a short period of time is a question that has perplexed historians for centuries. Most recent popular accounts have been based almost solely on the early Muslim sources, which were composed centuries later for the purpose of demonstrating that God had chosen the Arabs as his vehicle for spreading Islam throughout the world. In this ground-breaking new history, distinguished Middle East expert Robert G. Hoyland assimilates not only the rich biographical and geographical information of the early Muslim sources but also the many non-Arabic sources, contemporaneous or near-contemporaneous with the conquests. The story of the conquests traditionally begins with the revelation of Islam to Muhammad. In God's Path, however, begins with a broad picture of the Late Antique world prior to the Prophet's arrival, a world dominated by the two superpowers of Byzantium and Sasanian Persia, "the two eyes of the world." In between these empires, in western (Saudi) Arabia, emerged a distinct Arab identity, which helped weld its members into a formidable fighting force. The Arabs are the principal actors in this drama yet, as Hoyland shows, the peoples along the edges of Byzantium and Persia--the Khazars, Bulgars, Avars, and Turks--also played important roles in the remaking of the old world order. The new faith propagated by Muhammad and his successors made it possible for many of the conquered peoples to join the Arabs in creating the first Islamic Empire. Well-paced and accessible, In God's Path presents a pioneering new narrative of one the great transformational periods in all of history.