Examines the Indian diaspora in Mauritius, South Africa, Malaysia, Sri Lanka, the Middle East, Trinidad, Australia, the US, Canada and the UK and the core issues of demography, economy, culture and future development.

This book offers fascinating insights into the concept of diaspora by presenting a portrait gallery of writers highlighting diasporas on Welsh, Mauritian, Palestinian, Circassian Kurdish, British Sikh, Dutch Hindustani, Indian, Tamil and African experiences. Harjinder Singh Majhail and Sinan Dogan present the world of diasporas in interesting portrayals such as Gulnur’s research into Circassian history lying hidden in Yistanbulako elegy, Enaya’s visits into Milwaukee in Wisconsin where Palestinian Muslim women marry outside their religion because of the non-availability of suitable partners in their community and Harjinder Majhail’s sojourns into J. K. Rowling’s The Casual Vacancy portraying a teenager girl’s brave encounters in British Sikh diaspora. Contributors are Vitor Lopes Andrade, Kimberly Berg, Amenah Jahangeer Chojoo, Gülnur Demirci, Sinan Doğan, Jaswina Elahi, Ruben Gawricharn, Lola Guyot, Nadine Hassouneh, Harjinder Singh Majhail and Enaya Hammad Othman.

This book is a collection of incisive articles on the interactions between Indian Popular Cinema and the political and cultural ideologies of a new post-Global India.

This is the first systematic sociological discussion of one of the most important of modern institutions: money. It demonstrates the immense significance of monetary systems in modern societies and considers why sociologists have been so slow to address this issue. Nigel Dodd, a sociologist by training, analyzes differing conceptions of the nature of money in economics, sociology, and anthropology, and subjects each of these to a systematic critique. He covers the main debates in economic theory, but concentrates special attention on the role of money in the work of such prominent social theorists as Simmel, Parsons, Habermas, and Giddens. None of these writers, Dodd concludes, offers a satisfactory account of the character or significance of money in modern societies. And so he offers a new interpretation of the nature of monetary transactions: one with far-reaching implications for social and economic analysis. Interdisciplinary in nature, The Sociology of Money will be of interest to those working in the fields of economics, social theory, sociology, and anthropology, and all those wishing to gain a better understanding of this dominant, but neglected, social institution.

In The Other One Percent, Sanjoy Chakravorty, Devesh Kapur, and Nirvikar Singh provide the first authoritative and systematic overview of South Asians living in the United States.

Indian Diaspora in the United States takes a new perspective on the topic of brain drain, departing from the traditional literature to include discussions on brain gain and brain circulation using Indian migration to the United States as a case study. Sahay acknowledges that host country policies create the necessary conditions for brain drain to take place, but argues that source countries may also benefit from out-migration of their workers and students. These benefits are measured as remittances, investments, and savings associated with return, and social networking that links expatriates with their country of origin. Through success and visibility in host societies, diaspora workers further influence economic and political benefits for their home countries. This type of brain gain becomes an element of soft power for the source country in the long term. Indian Diaspora in the United States is a ground-breaking work that intersects economic and political issues to the dimension of migration and the concerns over brain drain. With its rigorous, connectionist approach, this book is a valuable contribution to the fields of diaspora, labor, globalization, and Indian studies.

This volume explores the processes of economic migration, the social conditions that follow it and the discourses that underlie research into it. Reflecting critically on economic migration and on the process of studying and creating knowledge about it, the contributors address the question of whether recent enquiries into modernity bring a newer and better comprehension of the nature of dislocation and movement, or whether these serve simply to replicate familiar modes of placing people and individuals. The book is organized into perspectives in and on specific continents - Europe, Asia and Africa - in order to explore notions regarding economic migration within and across regions as well as towards displacing the Eurocentrism of many studies of migration.

The ubiquitous »cultural turn« of the 1990s did not spare the thinkers of economics - however, at the same time, economic topics have gained a new importance in cultural studies. This volume focuses on cultures of economy in regions of former Yugoslavia as part of South-Eastern Europe, supported by theoretical perspectives. It examines narratives and poetics of economy in literature, film, and art, as well as in public discourse. The contributors spotlight different historical periods: the late 19th and the early 20th centuries, Socialist Yugoslavia and the transitional and neoliberal period since the 1990s.

Winner of the 2018 Gordon K. and Sybil Farrell Lewis Award for the best book in Caribbean studies from the Caribbean Studies Association This book tells a distinct story of Indians in the Caribbean--one concentrated not only on archival records and institutions, but also on the voices of the people and the ways in which they define themselves and the world around them. Through oral history and ethnography, Lomarsh Roopnarine explores previously marginalized Indians in the Caribbean and their distinct social dynamics and histories, including the French Caribbean and other islands with smaller South Asian populations. He pursues a comparative approach with inclusive themes that cut across the Caribbean. In 1833, the abolition of slavery in the British Empire led to the import of exploited South Asian indentured workers in the Caribbean. Today India bears little relevance to most of these Caribbean Indians. Yet, Caribbean Indians have developed an in-between status, shaped by South Asian customs such as religion, music, folklore, migration, new identities, and Bollywood films. They do not seem akin to Indians in India, nor are they like Caribbean Creoles, or mixed-race Caribbeans. Instead, they have merged India and the Caribbean to produce a distinct, dynamic local entity. The book does not neglect the arrival of nonindentured Indians in the Caribbean since the early 1900s. These people came to the Caribbean without an indentured contract or after indentured emancipation but have formed significant communities in Barbados, the US Virgin Islands, and Jamaica. Drawing upon over twenty-five years of research in the Caribbean and North America, Roopnarine contributes a thorough analysis of the Indo-Caribbean, among the first to look at the entire Indian diaspora across the Caribbean.

Indian communities have existed in the Gulf emirate of Dubai for more than a century. Since the 1970s, workers from South Asia have flooded into the emirate, enabling Dubai's huge construction boom. They now compose its largest noncitizen population. Though many migrant families are middle-class and second-, third-, or even fourth-generation residents, Indians cannot become legal citizens of the United Arab Emirates. Instead, they are all classified as temporary guest workers. In Impossible Citizens, Neha Vora draws on her ethnographic research in Dubai's Indian-dominated downtown to explore how Indians live suspended in a state of permanent temporariness. While their legal status defines them as perpetual outsiders, Indians are integral to the Emirati nation-state and its economy. At the same time, Indians—even those who have established thriving diasporic neighborhoods in the emirate—disavow any interest in formally belonging to Dubai and instead consider India their home. Vora shows how these multiple and conflicting logics of citizenship and belonging contribute to new understandings of contemporary citizenship, migration, and national identity, ones that differ from liberal democratic models and that highlight how Indians, rather than Emiratis, are the quintessential—yet impossible—citizens of Dubai.