Employing a postmodernist literary approach, Kyoko Yuasa identifies C.S. Lewis both as an antimodernist and as a Christian postmodernist who tells the story of the Gospel to twentieth- and twenty-first-century readers. Lewis is popularly known as anable Christian apologist, talented at explaining Christian beliefs in simple, logical terms. His fictional works, on the other hand, feature expressions that erect ambiguous borders between non-fiction and fiction, an approach similar to those typical in postmodernist literature. While postmodernist literature is full of micronarratives that deconstruct the Great Story, Lewis's fictional world shows the reverse: in his world, micronarratives express the Story that transcends human understanding. Lewis's approach reflects both his opposition to modernist philosophy, which embraces solidified interpretation, and his criticism of modernised Christianity. Here Yuasa brings to the fore Lewis's focus on the history of interpretation and seeks a new model.

Addresses the promises and perils of postmodernity for the church today.

The written legacy of C.S. Lewis continues to be a rich mine of Christian thought and perspective. And each work continues to be as relevant today as it was at its original publishing.And now, Lewis scholar Louis Markos has done the community of faith a great service by organizing Lewis’s thoughts on a wide scope of subjects pertaining to modernity and postmodernity—on science and the natural world, the new age movement, philosophy, evil and suffering, the arts, and heaven and hell. Lewis Agonistes will make readers work in the same way that Lewis’s writings made them work, forcing them to rethink and examine ideas—to become participants in the agon (or wrestling match) of the twenty-first century.

C. S. Lewis is one of the most influential and beloved Christian writers of the past century, and interest in him continues to grow as books about his fantasy, fiction, and biography continue to appear. Although Lewis's personal journey was a deeply philosophical search for the most adequate worldview, the few extant books about his Christian philosophy focus on specific topics rather than his overall worldview. In this book, Michael Peterson develops a comprehensive framework for understanding Lewis's Christian worldview--from his arguments from reason, morality, and desire to his ideas about Incarnation, Trinity, and Atonement. All worldviews address fundamental questions about reality, knowledge, human nature, meaning, and so forth. Peterson therefore examines Lewis's Christian approach to these same questions in interaction with other worldviews. Accenting that the intellectual strength and existential relevance of Lewis's works rest on his philosophical acumen as well as his Christian orthodoxy--which he famously called mere Christianity--Peterson skillfully shows how Lewis's Christian thought engages a variety of important problems raised by believers and nonbelievers alike: the problem of evil and suffering, the problem of religious diversity, the problem of meaning, and others. Just as Lewis was gifted in communicating philosophical ideas and arguments in an accessible style, Peterson has crafted a major contribution to Lewis scholarship presented in a way that will interest scholars and benefit the general reader.

An accessible introduction to the ideas of postmodernism and postmodernism's relationship to Christianity.

Helping you navigate the complex debate among Christians over postmodernism, Robert C. Greer maps four different paths marked out by Francis Schaeffer, Karl Barth, John Hick and George Lindbeck. Ultimately, he points to the true Subject who makes knowledge possible through the language of revelation and relationship with God.

This book offers a broad-ranging account of contemporary American culture, the complex network of symbols, practices, and beliefs at the heart of our society. Lundin explores the historical background of some of our "postmodern" culture's central beliefs and considers their crucial ethical and theological implications.

The cultural landscape is now made up of diverse "communities"--feminists, gays, neo-conservatists, African-Americans, pro-lifers--who seem to have no common frame of reference by which to communicate with each other. Veith offers Christians instructions as to how they can respond to these varied groups.

David C. Downing explores mysticism as a part of C. S. Lewis's faith and writing. He addresses both the influence on Lewis by mystical writers of his own day and the threads of mysticism evident in Lewis's works.

“Captivating reading that builds the faith while it fills the mind with greatness.”—Sherwood Wirt, former editor, DECISION Magazine One of this century's greatest writers of fact, fiction, and fantasy explores, in utterly beautiful terms, questions of faith in the modern world: • On the experience of miracles • On silence and religious belief • On the assumed conflict between work and prayer • On the error of trying to lead “a good life” without Christ • On the necessity of dogma to religion • On the dangers of national repentance • On the commercialization of Christmas . . . and more “The searching mind and the poetic spirit of C.S. Lewis are readily evident in this collection of essays edited by his one-time secretary, Walter Hopper. Here the reader finds the tough-mind polemicist relishing the debate; here too the kindly teacher explaining a complex abstraction by means of clarifying analogies; here the public speaker addressing his varied audience with all the humility and grace of a man who knows how much more remains to be unknown.”—The New York Times Book Review