I have focused on the idea of man in creation and have tried to clarify it. Perhaps there is as much confusion and uncertainty here as anywhere today, even in Christian ranks. There is confusion and uncertainty of the beginning of man, was he created as man as of today or did he evolve from an ape? Also, there are other things that confuse and seem uncertain to man that I tried to point out in this study. The idea of God is being attacked in many ways and in many quarters. But there seems to be, also, a growing recognition of man's need of God. Man within himself is helpless in the midst of hostile forces on every hand. God is man's only refuge and help in time of need. I feel that man should know about his total self, and relationship with God. I will try to point out and focus on studies of man before the world was created, the three-folds of man's nature and functional parts, his fall and punishment, and also his renewal stages and his final destiny.

Kevin Giles has been writing on women in the Bible for over forty years. In this book, What the Bible Actually Teaches on Women, he gives the most comprehensive account to date of the competing conclusions to this question and the issues surrounding it. To understand the bitter and divisive debate among evangelicals over the status and ministry of women, it needs to be understood that those who since 1990 have called themselves "complementarians" argue that in creation before the fall God set the man over the woman. Thus, the leadership of the man and the subordination of the woman in the home, the church, and wherever possible in the world (the whole creation) is the God-given ideal that is pleasing to God. It is this "theology" that Kevin Giles deconstructs and shows to be without a biblical foundation. Giles shows that he is fully conversant with the complementarian position and yet is unpersuaded by it. He sees it as an appeal to the Bible to preserve male privilege, similar to the appeals to the Bible to validate slavery and Apartheid; appeals to the Bible made by some of the best Reformed and evangelical biblical scholars, and now seen to be special pleading. Carefully studying the limited number of texts on which complementarians predicate their theology of the sexes, Giles finds not one of them actually teaches what complementarians claim. Furthermore, complementarians too often ignore the texts that are very difficult for them. In this book the ordination of women gets only passing mention. The constant focus is on whether or not the Bible subordinates women to men as an abiding theological principle.

God created man in his own image, and the profound implications of this assertion are the subject of this book. Drawing on philosophy, theology, science, Scripture and art, Cardinal Schnborn reflects on man as the greatest of Gods creatures and on the Christian understanding of his incomparable dignity that flows from this truth. According to the Christian faith, all the works of God converge toward man, and find their goal in him. The world was made for man, and man was made for God. This anthropocentrism resounds like good news at a time when many find it hard to believe in Gods special and personal providence for man. It is good news, indeed, that man has worth and his life has meaning because God bears an infinite love for him a love which is the very origin of creation and is the reason for the work of redemption. Among the topics Cardinal Schonborn addresses are: Christ-the Loveliest of Men, The Exaltation of Man, The Basis of Mans Dignity, Faith in Art, God with a Human Face.

You can believe with great intellectual integrity what the Bible says about Adam and the origin and history of man! Though there are a growing number of books out on Adam, this one is unique with its multi-author combination of biblical, historical, theological, scientific, archaeological, and ethical arguments in support of believing in a literal Adam and the Fall. A growing number of professing evangelical leaders and scholars are doubting or denying a literal Adam and a literal Fall, which thereby undermines the gospel of Jesus Christ, the Last Adam, who came to undo the damaging consequences of Adam’s sin and restore us to a right relationship with our Creator. This book is increase your confidence in the truth of Genesis 1–11 and the gospel! Enhance your understanding pertaining to the biblical evidence for taking Genesis as literal historyDiscover the scientific evidence from genetics, fossils, and human anatomy for the Bible’s teaching about AdamUnderstand the moral, spiritual, and gospel reasons why belief in a literal Adam and Fall are essential for Christian orthodoxy

“Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him.” — 1 John 2:15 Those who struggle with habitual sin are keenly aware of the despair and fatigue that comes from trying harder and harder to control the desire to do what is wrong in the eyes of God. For this person, there be times of limited success in overcoming sin, but eventually he/she falls back again into unhealthy patterns. In "The Expulsive Power of a New Affection", Thomas Chalmers argues that no matter how hard we may try, we’ll never overcome habitual sin in our lives unless we switch our affections from the world to Jesus Christ. Thankfully Christ loved us first and is more than willing to set us free if we’d only realize the true Gospel power that we can all have in our lives today.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

Equipping a New Generation to Live Out God’s Design This thorough study of the Bible’s teaching on men and women aims to help a new generation of Christians live for Christ in today’s world. Moving beyond other treatments that primarily focus on select passages, this winsome volume traces Scripture’s overarching pattern related to male-female relationships in both the Old and New Testaments. Those interested in careful discussion rather than caustic debate will discover that God’s design is not confining or discriminatory but beautiful, wise, liberating, and good.

This volume deals with the three stories about the creation of man and woman in the Hebrew Bible (Genesis 1:26-27; 2:7; and 2:18-25) and with diverse interpretations of these narratives in Judaism and Christianity, particularly in ancient Jewish and Christian texts: Old Testament Apocrypha and Pseudepigrapha, Philo, the apostle Paul, Patristic, Rabbinic, and Gnostic texts. Other chapters are devoted to John Milton's recreation of Eve and Adam, to a psycho-analytical reconsideration of the biblical creation stories, and to divine creation as a model for human creation in theatre and other art forms.

ccording to Scripture, humankind was created in the image of God. Hoekema discusses the implications of this theme, devoting several chapters to the biblical teaching on God's image, the teaching of philosophers and theologians through the ages, and his own theological analysis. Suitable for seminary-level anthropology courses, yet accessible to educated laypeople. Extensive bibliography, fully indexed.