Originally published in 1995, Creation and Evolution in the Early American Scientific Affiliation is the tenth volume in the series, Creationism in Twentieth Century America, reissued in 2021. The volume comprises of original primary sources from the American Science Affiliation, a group formed following an invitation from the president of the Moody Bible Institute in Chicago, in answer to the perceived need for an academic society for American Evangelical Scientists to explicate the relationship between science and faith. The society confronted the debate between creation and evolution head on, leaving a paper trail documenting their thoughts and struggles. This diverse and expansive collection includes 53 selections that appeared during the organisation’s first two decades and focuses on the encounter between science and American evangelicalism in the twentieth century, in particular the debates surrounding the ever-increasing preference for evolutionary theory. The collection will be of especial interest to natural historians, and theologians as well as academics of philosophy, and history.

Originally published in 1995, Creation and Evolution in the Early American Scientific Affiliation is the tenth volume in the series, Creationism in Twentieth Century America, reissued in 2019. The volume comprises of original primary sources from the American Science Affiliation, a group formed following an invitation from the president of the Moody Bible Institute in Chicago, in answer to the perceived need for an academic society for American Evangelical Scientists to explicate the relationship between science and faith. The society confronted the debate between creation and evolution head on, leaving a paper trail documenting their thoughts and struggles. This diverse and expansive collection includes 53 selections that appeared during the organisation's first two decades and focuses on the encounter between science and American evangelicalism in the twentieth century, in particular the debates surrounding the ever-increasing preference for evolutionary theory. The collection will be of especial interest to natural historians, and theologians as well as academics of philosophy, and history.

First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

In light of the embattled status of evolutionary theory, particularly as 'intelligent design' makes headway against Darwinism in the schools and in the courts, this account of the roots of creationism assumes new relevance. This edition offers an overview of the arguments and figures at the heart of the debate.

In this intriguing history, James Gilbert examines the confrontation between modern science and religion as these disparate, sometimes hostile modes of thought clashed in the arena of American culture. Beginning in 1925 with the infamous Scopes trial, Gilbert traces nearly forty years of competing attitudes toward science and religion. "Anyone seriously interested in the history of current controversies involving religion and science will find Gilbert's book invaluable."—Peter J. Causton, Boston Book Review "Redeeming Culture provides some fascinating background for understanding the interactions of science and religion in the United States. . . . Intriguing pictures of some of the highlights in this cultural exchange."—George Marsden, Nature "A solid and entertaining account of the obstacles to mutual understanding that science and religion are now warily overcoming."—Catholic News Service "[An] always fascinating look at the conversation between religion and science in America."—Publishers Weekly

In the well-known Scopes “Monkey Trial” of 1925, famously portrayed in the film and play Inherit the Wind, William Jennings Bryan’s fundamentalist fervor clashed with defense attorney Clarence Darrow’s aggressive agnosticism, illustrating what current scholars call the conflict thesis. It appeared, regardless of the actual legal question of the trial, that Christianity and science were at war with each other. Decades later, a new generation of evangelical scientists struggled to restore peace. After the Monkey Trial is the compelling history of those evangelical scientists in Britain and America who, unlike their fundamentalist cousins, supported mainstream scientific conclusions of the world and resisted the anti-science impulses of the era. This book focuses on two organizations, the American Scientific Affiliation and the Research Scientists’ Christian Fellowship (today Christians in Science), who for more than six decades have worked to reshape the evangelical engagement with science and redefine what it means to be a creationist.

As past president of both the History of Science Society and the American Society of Church History, Ronald L. Numbers is uniquely qualified to assess the historical relations between science and Christianity. In this collection of his most recent essays, he moves beyond the clichés of conflict and harmony to explore the tangled web of historical interactions involving scientific and religious beliefs. In his lead essay he offers an unprecedented overview of the history of science and Christianity from the perspective of the ordinary people who filled the pews of churchesor loitered around outside. Unlike the elite scientists and theologians on whom most historians have focused, these vulgar Christians cared little about the discoveries of Copernicus, Newton, and Einstein. Instead, they worried about the causes of the diseases and disasters that directly affected their lives and about scientists preposterous attempts to trace human ancestry back to apes. Far from dismissing opinion-makers in the pulpit, Numbers closely looks at two the most influential Protestant theologians in nineteenth-century America: Charles Hodge and William Henry Green. Hodge, after decades of struggling to harmonize Gods two revelationsin nature and in the Biblein the end famously described Darwinism as atheism. Green, on the basis of his careful biblical studies, concluded that Ussher's chronology was unreliable, thus opening the door for Christian anthropologists to accommodate the subsequent discovery of human antiquity. In Science without God Numbers traces the millennia-long history of so-called methodological naturalism, the commitment to explaining the natural world without appeals to the supernatural. By the early nineteenth century this practice was becoming the defining characteristic of science; in the late twentieth century it became the central point of attack in the audacious attempt of intelligent designers to redefine science. Numbers ends his reassessment by arguing that although science has markedly changed the world we live in, it has contributed less to secularizing it than many have claimed. Taken together, these accessible and authoritative essays form a perfect introduction to Christian attitudes towards science since the 17th century.

A preeminent physicist unveils a field-defining theory of the origins and purpose of life. Why are we alive? Most things in the universe aren't. And everything that is alive traces back to things that, puzzlingly, weren't. For centuries, the scientific question of life's origins has confounded us. But in Every Life Is on Fire, physicist Jeremy England argues that the answer has been under our noses the whole time, deep within the laws of thermodynamics. England explains how, counterintuitively, the very same forces that tend to tear things apart assembled the first living systems. But how life began isn't just a scientific question. We ask it because we want to know what it really means to be alive. So England, an ordained rabbi, uses his theory to examine how, if at all, science helps us find purpose in a vast and mysterious universe. In the tradition of Viktor Frankl's Man's Search for Meaning, Every Life Is on Fire is a profound testament to how something can come from nothing.

Christians throughout history have believed that God reveals himself both through Scripture and nature. The metaphor of God’s Two Books is often used to represent these two divine revelations. The Book of God’s Words is the Bible. Scripture reveals inerrant spiritual truths. These include, the God of Christianity is the Creator of the heavens and the earth, the creation is very good, and only humans are created in the Image of God (Gen. 1:1, 27, 31). The Book of God’s Works is the physical world. Nature declares God’s glory, eternal power, and divine nature (Ps. 19:1; Rom. 1:20). Through the gift of science, our Creator has blessed us with the ability to explore and understand the structure, operation, and origin of his creation. Together God’s Two Books offer us a complementary divine revelation of who created the world and how he created it. A majority of Americans view science and religion as being in conflict, according to the Pew Research Center. Christians and non-Christians alike share this view, yet if this perceived conflict misrepresents the relationship between modern science and Christian faith, then it is both unhelpful and unnecessary today. In Evolution: Scripture and Nature Say Yes, theologian and scientist Denis O. Lamoureux reviews several options for embracing biblical Christianity and findings of science, including biological evolution. Holding to a high view of Scripture alongside an expert appreciation for scientific discovery, Lamoureux further outlines a way to understand passages referring to the natural world in the Bible and also demonstrates how modern science can point toward God. Lamoureux shares his own story along the way, recounting struggles many readers will relate to on his journey toward PhDs in both theology and biology and a fruitful relationship between the two. Topics in this book include: A biblical model of intelligent design in nature based on Psalm 19 and Romans 1. Examination of the ancient science in Scripture, such as a flat earth and 3-tier universe. Comparison of different Christian views on origins—young earth creation, progressive creation (old earth creation), and evolutionary creation. Criticisms of the atheistic interpretation of evolution held by Richard Dawkins and his belief that intelligent design is merely an illusion. Galileo’s peaceful relationship between Scripture and nature, including his view that “the intention of the Holy Spirit [in the Bible] is to teach us how one goes to heaven, and not how heaven goes.” Darwin’s religious beliefs and evidence of the impact that intelligent design had on him throughout his life, along with his claim, “It seems to me absurd to doubt that a man may be an ardent Theist [personal God] and an evolutionist.” Believers wanting to honor God’s Two Books—Scripture and Nature—faithfully and without conflict will find an excellent introduction in Evolution: Scripture and Nature Say Yes.

Focusing on crucial aspects of the history of Darwinism in America, Numbers gets to the heart of American resistance to Darwin's ideas. He provides a much-needed historical perspective on today's quarrels about creationism and evolution--and illuminates the specifically American nature of this struggle.