In 1598, Jesuit missions in Ireland, Scotland, and England were either suspended, undermanned, or under attack. With the Elizabethan government’s collusion, secular clerics hostile to Robert Persons and his tactics campaigned in Rome for the Society’s removal from the administration of continental English seminaries and from the mission itself. Continental Jesuits alarmed by the English mission’s idiosyncratic status within the Society, sought to restrict the mission’s privileges and curb its independence. Meanwhile the succession of Queen Elizabeth I, the subject that dared not speak its name, had become a more pressing concern. One candidate, King James VI of Scotland, courted Catholic support with promises of conversion. His peaceful accession in 1603 raised expectations, but as the royal promises went unfulfilled, anger replaced hope.

English Catholic voices, once disregarded as merely confessional, are now acknowledged to provide important perspectives on Elizabethan society. Based on extensive archival research, this book builds on previous studies for the first thorough investigation of the Jesuit mission to England during a critical period between the unsuccessful armadas of 1588 and 1597, a period during which the mission was threatened as much by internal Catholic conflict as it was by the crown. To address properly events in England, the study fully engages with the situation in Ireland, Scotland and the continent so as to contextualize the ambitions, methods and effects of the Jesuit mission. For England felt threatened not only by the military might of Spain but also by any assistance King Philip II might provide to Catholics earls and a vindictive James VI in Scotland, powerful nobles in Ireland, and English Catholics at home and abroad. However, it is the particular role of the Jesuits that occupies central place in the narrative, highlighting the way in which the Society of Jesus typified all that Elizabethan England feared about the Church of Rome. Through an exhaustive study of the many facets of the Jesuit mission to England between 1589 and 1597, this book provides a fascinating insight not only into Catholic efforts to bring England back into the Roman Church, but also the simmering tensions, and disagreements on how this should be achieved, as well as debates concerning the very nature and structure of English Catholicism. A second volume, The Society of Jesus in Ireland, Scotland, and England, 1598-1606 will continue the story through to the early years of James VI & I's reign.

Forming Catholic Communities assesses the histories of Irish, English and Scots colleges established abroad in the early-modern period for Catholic students. The contributions provide a co-ordinated series of case studies which reflect the most up-to-date research on the colleges. The essays address interactions with European states, international networking, educational frameworks, financial challenges, print culture and institutional survival into the nineteenth and early-twentieth centuries. From these essays, the colleges emerge as unexpectedly complex institutions. With their financial, pastoral, and intellectual networks, they provided an educational infrastructure that, whatever its short-comings, remained crucial to the domestic and international communities they served during more than two centuries.

The focus of Fernand Braudel's great work is the Mediterranean world in the second half of the sixteenth century, but Braudel ranges back in history to the world of Odysseus and forward to our time, moving out from the Mediterranean area to the New World and other destinations of Mediterranean traders. Braudel's scope embraces the natural world and material life, economics, demography, politics, and diplomacy.

This absorbing book takes us back to the busy, colorful world of a Netherlandish Catholic bishop and his flock during the age of Reformation. It is drawn from a rare journal, one of many kept by Mathias Hovius from 1596 to 1620 while he was Archbishop of Mechelen (part of modern Belgium). Elegantly written, the book focuses not only on the life of Mathias Hovius but also on key events and characters of his time; it portrays “lived religion,” so that we see people from all sides getting involved in the constant negotiation of what it meant to be a good Catholic. Craig Harline and Eddy Put recreate the eventful life and times of Mathias Hovius—a world in which other-believers were outright heretics, the nagging fevers of old age were the result of unbalanced bodily humors, and a corruptible earth rested motionless at the center of the universe while God sat exalted on a throne just beyond the fixed stars. The authors also tell the stories of monks, nuns, priests, millers, pilgrims, peasant women, saints, town and village councils, and ordinary parishioners; each story, fascinating in its own right, illustrates a major theme in the history of the Catholic Reformation. In the end Harline and Put have painted a picture teeming with life and energy.

Doubtful and dangerous examines the pivotal influence of the succession question on the politics, religion and culture of the post-Armada years of Queen Elizabeth’s reign. Although the earlier Elizabethan succession controversy has long commanded scholarly attention, the later period has suffered from relative obscurity. This book remedies the situation. Taking a thematic and interdisciplinary approach, individual essays demonstrate that key late Elizabethan texts – literary, political and polemical – cannot be understood without reference to the succession. The essays also reveal how the issue affected court politics, lay at the heart of religious disputes, stimulated constitutional innovation, and shaped foreign relations. By situating the topic within its historiographical and chronological contexts, the editors offer a novel account of the whole reign. Interdisciplinary in scope and spanning the crucial transition from the Tudors to the Stuarts, the book will be indispensable to scholars and students of early modern British and Irish history, literature and religion.