Epiphanius' work 'On weights and Measures' includes both metrological information of great interest and also the story of the translation of the Bible into Greek and details about the various Greekl translations of the Bible. This work is known in a defective Greek text, and texts in Syriac and Georgian. Here, for the first time, substantial parts of the work preserved in diverse Armenian sources, are assembled, edited and translated. A detailed introduction has been provided, as well as a commentary and an appendix listing Epiphanian and pseudo-Epiphanian works known in Armenian.

This volume comprises three appendices to the same author's Old Nubian Dictionary (CSCO 556, Subs. 90; 1996). The first deals with the emphatic particles -lo/-lo, -sin and -so/-so and provides for each a catalogue of examples followed by a commentary describing the usage. The second appendix, intended to facilitate the editing of damaged texts, is a reverse index of all the words entered in the Dictionary. The third furnishes addenda et corrigenda to M.M. Khalil's published Worterbuch der nubischen Sprache (Fadidja/Mahas-Dialekt) and supplements the cognates cited in the Dictionary. Like the Dictionary, this volume of appendices should be of interest to all who work in the area of Christian Africa. The author is Professor of the Classics and Linguistics in the University of Illinois at Urbana-Champaign (USA) and is recognized as the world's leading authority on Old Nubian.

Though fairly distinct among Syriac manuscripts, the nearly twenty exemplars of the so-called Syriac "Masora" remain relatively unknown and often misunderstood. These handbooks were developed to help the reader pronounce, interpret, and compare words from across a spectrum of different sources: including works of patristics, theology, liturgy, and the Bible. Because earlier studies of this genre have focused, almost exclusively, on the biblical portions of these manuscripts, little has been known about the collections of excerpts from 255 patristic-era writings included in many of these handbooks. This volume is the first-ever study and transcription of over ten thousand excerpted ?vocalized words and readings? (smohe w-qroyoto) from works attributed to Greek writers such as Ps.-Dionysius, Basil, Gregory of Nazianzus, and Severus of Antioch. This material has the potential to inform not only Syriac studies and Patristics, but the broader study of literacy and modes of learning in the Medieval Middle East.0.

"Preliminary versions of parts of the following book have been presented at conferences or lectures in Oxford, London, Paris and Geneva"--P. ix.

(Peeters 1973)

For a long time the Diatessaron has drawn the interest of modern scholars. Some of the problems related to the Syriac Harmony of the Gospels have been solved. Others still remain in dispute. The Syriac Commentary on the Diatessaron, attributed to Ephraem (306-373), is one of the most important witnesses to the wording of the Harmony. Unfortunately, most of the surviving Syriac folios of the text have been discovered only recently. Consequently, no detailed study on the Commentary has been undertaken yet. It is the aim of this study to present this scholarly demand. This Oxford dissertation deals with the questions of the difficult process of the Commentary's transmission and analyses both the Trinitarian and Christological understanding of its author. By way of a comparison with the "genuine" Ephraem, this study argues that the Commentary in its present form is a compilation from the hand of one of his disciples. However, it serves as an important source on the theological discussions in the Edessa of the late fourth and early fifth centuries.