Preliminary material /M. J. Vermaseren -- GERMANIA /M. J. Vermaseren -- RAETIA ET NORICUM /M. J. Vermaseren -- PANNONIA /M. J. Vermaseren -- DALMATIA /M. J. Vermaseren -- MACEDONIA /M. J. Vermaseren -- THRACIA /M. J. Vermaseren -- MOESIA /M. J. Vermaseren -- DACIA /M. J. Vermaseren -- REGNUM BOSPORI /M. J. Vermaseren -- COLCHIS /M. J. Vermaseren -- SCYTHIA /M. J. Vermaseren -- SCYTHIA sive SARMATIA /M. J. Vermaseren -- INDICES /M. J. Vermaseren -- ACKNOWLEDGEMENTS OF THE PLATES /M. J. Vermaseren.

This volume brings together articles on the cult of the mother-goddess Cybele and her consort Attis, from the emergence of the religion in Anatolia through its expansion into Greece and Italy to the latest times of the Roman Empire and its farthest extent west, the Iberian Peninsula. It combines the work of established scholars with that of young researchers in the field, and represents a truly international perspective. The reader will find treatment inter alia of Cybele's emasculated priests, the Galli; the dissemination of Cybele-cult through the harbour city, Miletus; the cult of Cybele in Ephesus; the rock-cut sanctuary of Cybele at Akrai in Sicily; the competition between the Cybele-cult and Christianity; and the role of Attis in Neo-Platonic philosophy.

Verzeichnis der exzerpierton zeitschriften: 1926, p. [XXXI]-/XVII.

This book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called "Fountain of the Lamps". Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of "pagan" and "Christian" begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of "pagan" cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely "religious" development.

Twice Neokoros is a case study of the Cult of the Sebastoi that was established in the city of Ephesus by the province of Asia during the late first century C.E. Epigraphic and numismatic data indicate that the Cult of the Sebastoi was dedicated in 89/90 to the Flavian imperial family. The architecture, sculpture, municipal titles, and urban setting of the cult all reflect Asian religious traditions. The image of Ephesus was significantly altered by the use of these traditions in the institutions related to the Cult of the Sebastoi. Within the context of the history of provincial cults in the Roman Empire, the Cult of the Sebastoi became a turning point in the rhetoric of social order. Thus, the Cult of the Sebastoi served as a prototypical manifestation of socio-religious developments during the late first and early second century in the Eastern Mediterranean.

An interpretation of the god Dionysos as seen by Greek vase painters before the golden age of classical culture, which will help understand his wide popularity beyond wine consumption, which lasted until the end of antiquity.

The publication of this Corpus Inscriptionum et Monumentorum Religionis M ithriacae is due mainly to the activities of the Koninklijke Vlaamse Academie van Wetenschappen, Kunsten en Schone Letteren (The Royal Flemish Academy of Arts and Sciences) at Brussels, for this work was begun as an entry in a compe tition organized by their Department of Fine Arts and Literature. It was then awarded a prize by a committee elected by the Academy and consisting of the theologian Prof. J. Coppens, the orientalist Prof. G. Rijckmans and the archaeolo gist, the late Prof. H. van de Weerd. Among the first who should be mentioned with respect and gratitude is my teacher Dr. F.J. de Waele, Professor in Archaeology and Ancient History at the Nijmegen University and member of the Royal Flemish Academy. This remarkable teacher inspired a deep interest in the study of Archaeology and of the Mithras cult, and his help has always been invaluable. I am also greatly indebted to the renowned Belgian scholar Prof. Franz Cumont. He was among the first to recognize the necessity of a revision of his standard work Textes et Monuments relatifs aux Mysteres de Mithra. During the last few years before his de'ath he showed a lively interest in the present study, supplied much material and often gave advice, devoting a great part of his leisure and his love of Classical Culture to this new publication of the Mithraic Monuments.