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Excerpt from Contributions to Fox Ethnology The information contained in the Indian text of this paper was Obtained by Harry Lincoln from a reliable informant whose name is withheld, as it would diminish his social prestige owing to the very conservative character Of the Fox Indians. Harry Lincoln was obliged to write out the information from memory only; and he subsequently dictated the text written in the current syllabary. The Indian text accordingly is restored by me according to his phonetics. It is proper to note that one or two sentences have been slightly modified by me to agree with what I conceive Fox grammar to be. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The Meskwaki and Anthropologists illuminates how the University of Chicago s innovative Action Anthropology program of ethnographic fieldwork affected the Meskwaki Indians of Iowa. From 1948 to 1958, the Meskwaki community near Tama, Iowa, became effectively a testing ground for a new method of practicing anthropology proposed by anthropologists and graduate students at the University of Chicago in response to pressure from the Meskwaki. Action Anthropology, as the program was called, attempted to more evenly distribute the benefits of anthropology by way of anthropologists helping the Native communities they studied. The legacy of Action Anthropology has received limited attention, but even less is known about how the Meskwakis participated in creating it and shaping the way it functioned. Drawing on interviews and extensive archival records, Judith M. Daubenmier tells the story from the viewpoint of the Meskwaki themselves. The Meskwaki alternatively cooperated with, befriended, ignored, prodded, and collided with their scholarly visitors in trying to get them to understand that the values of reciprocity within Meskwaki culture required people to give something if they expected to get something. Daubenmier sheds light on the economic and political impact of the program on the community and how some Meskwaki manipulated the anthropologists and students through their own expectations of reciprocity and gender roles. Giving weight to the opinions, actions, and motivations of the Meskwaki, Daubenmier assesses more fully and appropriately the impact of Action Anthropology on the Meskwaki settlement and explores its legacy outside the settlement s confines. In so doing, she also encourages further consideration of the ongoing relationships between scholars and Indigenous peoples today.

In this volume of 29 papers, readers interested in language variation and historical linguistics will find interesting theoretical proposals as well as suggestions concerning ways of approaching previously unsolved empirical problems in the field. The papers deal with various aspects of historical regional dialectology, and some border on the issue of dialectology and linguistic change. Although many deal with English, a number discuss Romance languages in general as well as Norwegian, German, relic languages of the eastern Alpine region, Coptic, and Fox. Some are devoted to more general issues. The language specific contributions also often cover areas of a more general nature. The results indicate new vistas for further productive research in the area of historical dialectology.