An examination of the relationship between narrative structure and narrative performance in Fort Chipewyan, Alberta.

An archival and ethnographic account of Coast Tsimshian feast traditions with emphasis on their role as forms of discourse shaped by idiosyncratic textual conventions.

The first in-depth analysis of the independent work of Norwegian folklorist Peter Christen Asbjornsen, and a unique look at Norwegian identity formation. When Peter Christen Asbjornsen (1812-1885) published his collection of folktales, which became a classic of Norway's romantic period, his accomplishment went far beyond the folklorist's goal of documenting fascinating stories from various regions of his country. His Norske Imldreeventyr og folkesagn was not only a work of literature but also a codification of certain assumptions for the readers of its time. It reflected cultural and intellectual currents in microcosm and helped to create a worldview that is still relevant in Norway today. In this long overdue analysis of Asbjornsen's collection, Marte Hvam Hult establishes him as a major force in the development of Norwegian national identity and argues that his work should assume a more prominent place in the Norwegian literary canon. Asbjornsen is best known as Jorgen Moe's collaborator on the famous collection of folktales, Norske folkeeventyr, which sparked debate about how the Norwegian language should appear in print. In Norske huldreeventyr og folkesagn, Asbjornsen blended a literary perspective with that of a folklorist to create a remarkable synthesis of the real and the imagined. Studying this collection from a literary point of view, Hult considers such themes as the appropriation of a harsh natural environment and human interaction with both the ethnic and supernatural Other. She discusses how Asbjornsen helped to establish the modern Norwegian novel and how his depiction of plurality can help Norwegians forge a more cosmopolitan national identity.

This volume consists of a Micmac lexicon formulated on the basis of textual and anecdotal references collected over a quarter of a century from Nova Scotia, New Brunswick, and Québec. It includes almost 5,500 Micmac words and their English equivalents and an exhaustive English key-word index.

This Ojibwa lexicon provides data on the geographical distribution and historical development of a variety of Ojibwa dialects. As many features of Ojibwa words are indicated by their endings, a reverse version, sorted right-to-left, is included.

Drawing on postcolonial, feminist, poststructuralist, and First Nations theory, Hoy raises and addresses questions around 'difference' in relation to texts by contemporary Native women prose writers in Canada.

An alphabetical and chronological guide to the professional correspondence of anthropologist Edward Sapir during his tenure as Head of the Anthropology Division of the Geological Survey of Canada (1910-1925).

Three Oneida stories (The Widower and His Little Girl, The Young Flirt, and Why the Bear Has No Tail) are presented with an interlinear translation and a morpheme-by-morpheme analysis.

Abstracts of Master’s and Doctoral thesis completed at Canadian universities between 1970-1982 dealing with ethnographic, archaeological, linguistic, and physical anthropological topics relevant to Canada’s Native peoples.

Taped interviews, participant observation, sketches, and photographs pertaining to the Plains Cree and Saulteaux Rain Dance and Sweat Bath Feast illustrate the important role played by the social group in the creation of identity, maintenance of stability, and continuity of Native culture.