Recent scholarship on slavery and politics between 1776 and 1840 has wholly revised historians’ understanding of the problem of slavery in American politics. Contesting Slavery builds on the best of that literature to reexamine the politics of slavery in revolutionary America and the early republic. The original essays collected here analyze the Revolutionary era and the early republic on their own terms to produce fresh insights into the politics of slavery before 1840. The collection forces historians to rethink the multiple meanings of slavery and antislavery to a broad array of Americans, from free and enslaved African Americans to proslavery ideologues, from northern farmers to northern female reformers, from minor party functionaries to political luminaries such as Henry Clay. The essays also delineate the multiple ways slavery sustained conflict and consensus in local, regional, and national politics. In the end, Contesting Slavery both establishes the abiding presence of slavery and sectionalism in American political life and challenges historians’ long-standing assumptions about the place, meaning, and significance of slavery in American politics between the Revolutionary and antebellum eras. Contributors: Rachel Hope Cleves, University of Victoria * David F. Ericson, George Mason University * John Craig Hammond, Penn State University, New Kensington * Matthew Mason, Brigham Young University * Richard Newman, Rochester Institute of Technology * James Oakes, CUNY Graduate Center * Peter S. Onuf, University of Virginia * Robert G. Parkinson, Shepherd University * Donald J. Ratcliffe, University of Oxford * Padraig Riley, Dalhousie University * Edward B. Rugemer, Yale University * Brian Schoen, Ohio University * Andrew Shankman, Rutgers University, Camden * George William Van Cleve, University of Virginia * Eva Sheppard Wolf, San Francisco State University

Based on extensive archival research, this book looks at the earlier contest of empires in the New World, especially among Spain, France and England, and then examines the opposition to empire, the promotion of empire and the question of slavery. Hart's discussion on slavery has even larger scope ranging from early Arab, African and Portuguese practices in Africa and beyond to the legal abolition of slavery in the British empire, the United States and elsewhere in the Nineteenth-century.

Highlights competing masculine values in slave communities and reveals how masculinity shaped resistance, accommodation, and survival.

It is often thought that slaveholders only began to show an interest in female slaves' reproductive health after the British government banned the importation of Africans into its West Indian colonies in 1807. However, as Sasha Turner shows in this illuminating study, for almost thirty years before the slave trade ended, Jamaican slaveholders and doctors adjusted slave women's labor, discipline, and health care to increase birth rates and ensure that infants lived to become adult workers. Although slaves' interests in healthy pregnancies and babies aligned with those of their masters, enslaved mothers, healers, family, and community members distrusted their owners' medicine and benevolence. Turner contends that the social bonds and cultural practices created around reproductive health care and childbirth challenged the economic purposes slaveholders gave to birthing and raising children. Through powerful stories that place the reader on the ground in plantation-era Jamaica, Contested Bodies reveals enslaved women's contrasting ideas about maternity and raising children, which put them at odds not only with their owners but sometimes with abolitionists and enslaved men. Turner argues that, as the source of new labor, these women created rituals, customs, and relationships around pregnancy, childbirth, and childrearing that enabled them at times to dictate the nature and pace of their work as well as their value. Drawing on a wide range of sources—including plantation records, abolitionist treatises, legislative documents, slave narratives, runaway advertisements, proslavery literature, and planter correspondence—Contested Bodies yields a fresh account of how the end of the slave trade changed the bodily experiences of those still enslaved in Jamaica.

"This book views slavery in a new light and underscores the human tragedy at the heart of the American story."--Jacket

Whites who aided black freedom seekers played their part.

Contesting Slave Masculinity in the American South demonstrates the significance of internal divisions, comparison, and conflict in shaping gender and status in slave communities of the American South. David Stefan Doddington seeks to move beyond unilateral discussions of slave masculinity, and instead demonstrates how the repressions of slavery were both personal and political. Rather than automatically support one another against an emasculatory white society, Doddington explores how enslaved people negotiated identities in relation to one another, through comparisons between men and different forms of manhood held up for judgment. An examination of the framework in which enslaved people crafted identities demonstrates the fluidity of gender as a social and cultural phenomenon that defied monolithic models of black masculinity, solidarity, and victimization. Focusing on work, authority, honor, sex, leisure, and violence, this book is a full-length treatment of the idea of 'masculinity' among slave communities of the Old South.

This book analyzes Thomas Jefferson's conception of American nationhood in light of the political and social demands facing the post-Revolutionary Republic in its formative years.

Most accounts date the birth of American abolitionism to 1831, when William Lloyd Garrison began publishing his radical antislavery newspaper, The Liberator. In fact, however, the abolition movement had been born with the American Republic. In the decades following the Revolution, abolitionists worked steadily to eliminate slavery and racial injustice, and their tactics and strategies constantly evolved. Tracing the development of the abolitionist movement from the 1770s to the 1830s, Richard Newman focuses particularly on its transformation from a conservative lobbying effort into a fiery grassroots reform cause. What began in late-eighteenth-century Pennsylvania as an elite movement espousing gradual legal reform began to change in the 1820s as black activists, female reformers, and nonelite whites pushed their way into the antislavery movement. Located primarily in Massachusetts, these new reformers demanded immediate emancipation, and they revolutionized abolitionist strategies and tactics--lecturing extensively, publishing gripping accounts of life in bondage, and organizing on a grassroots level. Their attitudes and actions made the abolition movement the radical cause we view it as today.