Ronald Thiemann believes we live in a time and a culture where there is little agreement concerning many basic moral questions. He claims the line between private and public, between personal and political, can no longer be drawn with absolute clarity, and if moral decision making has an inevitable political dimension, then moral and theological reflection must seek to help Christians in dealing with the public aspects of their lives.

The Reformed tradition in the twenty-first century is increasingly diverse, dynamic, and deeply engaged in a wide variety of global and public issues, from the arts and business to immigration and race to poetry and politics. This book brings together the insights of a diverse group of leading Reformed thinkers--including Nicholas Wolterstorff, Makoto Fujimura, Bruce Ashford, John Witvliet, Ruben Rosario Rodriguez, and James K. A. Smith--to offer a contemporary vision of the depth and diversity of the Reformed faith and its global public impact.

Max L. Stackhouse is one of the most prolific and influential American theologians of the last half century, and he has been widely recognized for his contributions to the emerging field of public theology. This volume compiles some of Stackhouse's most significant shorter writings. These selections make clear his central role in the development of public theology as a distinct disciplinary perspective in the fields of Christian theology and theological ethics. Shaping Public Theology serves as an introduction to Stackhouse's extensive corpus; readers will see the depth and breadth of his comprehensive public theology while also gaining insight into his singular importance for the field.

A substantial and definitive introduction to public theology by one of the leading experts in the field.A key text for third year undergraduate modules and MA courses in Social Ethics, Political Theology and Public Theology.

Winner of the 2017 Choice Outstanding Academic Title Award Public theology has emerged in the twentieth and twenty-first centuries as theologians have increasingly entered the public square to engage complex issues. This Companion to Public Theology brings a much-needed resource to this relatively new field. The essays contained here bring a robust and relevant faith perspective to a wide range of issues as well as foundational biblical and theological perspectives which equip theologians to enter into public dialogue. Public theology has never been more needed in public discourse, whether local or global. In conversation across disciplines its contribution to the construction of just policies is apparent in this volume, as scholars examine the areas of political, social and economic spheres as well as issues of ethics and civil societies, and draw on contexts from six continents. Contributors are: Chris Baker, Andrew Bradstock, Luke Bretherton, Lisa Sowle Cahill, Letitia M. Campbell, Cláudio Carvalhaes, Katie Day, Frits de Lange, Jolyon Mitchell, Elaine Graham, Paul Hanson, Nico Koopman, Sebastian Kim, Esther McIntosh, Clive Pearson, Scott Paeth, Larry L. Rasmussen, Hilary Russell, Nicholas Sagovsky, Dirk J. Smit, William Storrar, David Tombs, Rudolf von Sinner, Jenny Anne Wright, and Yvonne Zimmerman.

In these essays honoring ethicist Max Stackhouse, leading Christian scholars consider the historical roots and ongoing resources of public theology as a vital element in the church s engagement with global issues. / Public Theology for a Global Society explores the concept of public theology and the challenge of relating theological claims to a larger social and political context. The range of essays included here allows readers to understand public theology as both theological practice and public speech, and to consider the potential and limits of public theology in ecumenical and international networks. / The essays begin by introducing the reader to the development of public theology as an area of study and to the historical interrelationship of religious, legal, and professional categories. The later essays engage the reader with emerging problems in public theology, as religious communities encounter shifting publics that are being transformed by globalization and sweeping political and technological changes. / The breadth and scholarship of Public Theology for a Global Society make this volume a fitting tribute to Stackhouse a central figure in Christian ethics and pioneer in the church s study of globalization.

Many pastors today see themselves primarily as counselors, leaders, and motivators. Yet this often comes at the expense of the fundamental reality of the pastorate as a theological office. The most important role is to be a theologian mediating God to the people. The church needs pastors who can contextualize biblical wisdom in Christian living to help their congregations think theologically about all aspects of their lives, such as work, end-of-life decisions, political involvement, and entertainment choices. Drawing on the Bible, key figures from church history, and Christian theology, this book offers a clarion call for pastors to serve as public theologians in their congregations and communities. It is designed to be engaging reading for busy pastors and includes pastoral reflections on the theological task from twelve working pastors, including Kevin DeYoung and Cornelius Plantinga.

In this culmination of his widely read and highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices--not merely governing us but forming what we love. How would our political engagement change if we weren't simply looking for permission to express our "views" in the political sphere but actually hoped to shape the ethos of a nation, a state, or a municipality to foster a way of life that bends toward shalom? This book offers a well-rounded public theology as an alternative to contemporary debates about politics. Smith explores the religious nature of politics and the political nature of Christian worship, sketching how the worship of the church propels us to be invested in forging the common good. This book creatively merges theological and philosophical reflection with illustrations from film, novels, and music and includes helpful exposition and contemporary commentary on key figures in political theology.

To date, constructive theology hasn’t been viewed or conceptualized as a movement or trend in theology on its own as a whole. Questions arise as to what constructive theology is, where it came from, why it considers itself “constructive,” and why constructive is something different from the ways in which theology has been done in the past. This book traces the overall historical arc of constructive theology, from proto-movement through the present. Inklings of constructive theology emerged well before it began to take any formalized shape. At the same time, an important shift occurred when a group of theologians decided to create the Workgroup on Constructive Theology. Further, even as the workgroup continues to work collectively, producing textbooks, statements, and methodologies concerning theology, many theologians who are not part of the workgroup or may not even know it exists have adopted the moniker of “constructive theologian.” The book also considers the term “constructive” itself, offering possible reasons and historical contexts that led to this distinction being made in contrast to “systematic” theology and its subcategories. Constructive theology speaks to a very specific, historically situated emergence in the academy generally and in theology’s attempts to engage those shifts specifically.

In order to draw out the relationship between publicly-oriented Christianity and education, this book demonstrates that education is an important method and prerequisite of public theology, as well as an urgent object of public theology research’s attention. Featuring work from diverse academic disciplines—including religion education, theology, philosophy, and religious studies—this edited collection also contends with the educational challenges that come with the decline of religion on the one hand and its transformation and regained public relevance on the other. Taken together, the contributions to this volume provide a comprehensive argument for why education deserves systematic attention in the context of public theology discourse, and vice versa.