AWARD-WINNING AUTHOR AND HISTORIAN STEPHEN DANDO-COLLINS PROVIDES UNPARALLELED NEW INSIGHT INTO THE FIRST JEWISH REVOLT Dando-Collins details the conflict from both sides of the 7-year campaign. His examination of the revolt draws upon numerous archaeological and forensic discoveries made in recent years to illuminate the people and events as never before. Neither side emerges from the conflict unscathed. Both were at times equally heroic and barbaric. In the end, the Jewish freedom fighters lost the war and lost Jerusalem, their holy city– the focus of the campaign by both sides. Yet today, Jerusalem is once more the heart of the Jewish faith, while, thanks to Christianity–an offshoot of Judaism–the Roman Empire and its gods are long gone. Conquering Jerusalem illustrates that faith can have its rewards, and the tables can be turned, if you wait long enough.

This is a complete collection in modern English of the key texts describing Saladin’s conquest of Jerusalem in October 1187 and the Third Crusade, which was Christendom’s response to the catastrophe. The largest and most important text in the book is a translation of the fullest version of the Old French Continuation of William Tyre for the years 1184-97. This key medieval narrative poses problems for the historian in that it achieved its present form in the 1240s, though it clearly incorporates much earlier material. Professor Edbury's authoritative introduction, notes and maps help interpretation of this and other contemporary texts which are included in this volume, making it an invaluable resource for teachers and students of the crusades.

This book is the first to study the detailed political relationship between the Prophet Muhammad and Jerusalem in a number of Muslim sources. Usually, the study of this relationship in Muslim sources has always been limited to the oral traditions of the Prophet Muhammad on the virtues of Jerusalem, the Holy Land and al-Aqsa Mosque, in addition to Muhammad’s famous Night Journey. This book takes this issue in a new direction, revealing that the Prophet Muhammad was, in fact, the true planner of the Muslim conquest of Jerusalem that took place five years after his death. This conquest marked a major shift in the history of the Holy Land and changed the face of that region. This book opens the gate for understanding the way in which the Prophet Muhammad shaped the image of Jerusalem and built its status in the Muslim mind.

In villages and towns across Spain and its former New World colonies, local performers stage mock battles between Spanish Christians and Moors or Aztecs that range from brief sword dances to massive street theatre lasting several days. The festival tradition officially celebrates the triumph of Spanish Catholicism over its enemies, yet this does not explain its persistence for more than five hundred years nor its widespread diffusion. In this insightful book, Max Harris seeks to understand Mexicans' "puzzling and enduring passion" for festivals of moros y cristianos. He begins by tracing the performances' roots in medieval Spain and showing how they came to be superimposed on the mock battles that had been a part of pre-contact Aztec calendar rituals. Then using James Scott's distinction between "public" and "hidden transcripts," he reveals how, in the hands of folk and indigenous performers, these spectacles of conquest became prophecies of the eventual reconquest of Mexico by the defeated Aztec peoples. Even today, as lively descriptions of current festivals make plain, they remain a remarkably sophisticated vehicle for the communal expression of dissent.

The First Crusade (1095–9) has often been characterised as a head-to-head confrontation between the forces of Christianity and Islam. For many, it is the campaign that created a lasting rupture between these two faiths. Nevertheless, is such a characterisation borne out by the sources? Engagingly written and supported by a wealth of evidence, Encountering Islam on the First Crusade offers a major reinterpretation of the crusaders' attitudes towards the Arabic and Turkic peoples they encountered on their journey to Jerusalem. Nicholas Morton considers how they interpreted the new peoples, civilizations and landscapes they encountered; sights for which their former lives in Western Christendom had provided little preparation. Morton offers a varied picture of cross cultural relations, depicting the Near East as an arena in which multiple protagonists were pitted against each other. Some were fighting for supremacy, others for their religion, and many simply for survival.

FIVE HUNDRED YEARS AFTER HE SET SAIL, the dominant understanding of Christopher Columbus holds him responsible for almost everything that went wrong in the New World. Here, finally, is a book that will radically change our interpretation of the man and his mission. Scholar Carol Delaney claims that the true motivation for Columbus’s voyages is very different from what is commonly accepted. She argues that he was inspired to find a western route to the Orient not only to obtain vast sums of gold for the Spanish Crown but primarily to help fund a new crusade to take Jerusalem from the Muslims—a goal that sustained him until the day he died. Rather than an avaricious glory hunter, Delaney reveals Columbus as a man of deep passion, patience, and religious conviction. Delaney sets the stage by describing the tumultuous events that had beset Europe in the years leading up to Columbus’s birth—the failure of multiple crusades to keep Jerusalem in Christian hands; the devastation of the Black Plague; and the schisms in the Church. Then, just two years after his birth, the sacking of Constantinople by the Ottomans barred Christians from the trade route to the East and the pilgrimage route to Jerusalem. Columbus’s belief that he was destined to play a decisive role in the retaking of Jerusalem was the force that drove him to petition the Spanish monarchy to fund his journey, even in the face of ridicule about his idea of sailing west to reach the East. Columbus and the Quest for Jerusalem is based on extensive archival research, trips to Spain and Italy to visit important sites in Columbus’s life story, and a close reading of writings from his day. It recounts the drama of the four voyages, bringing the trials of ocean navigation vividly to life and showing Columbus for the master navigator that he was. Delaney offers not an apologist’s take, but a clear-eyed, thought-provoking, and timely reappraisal of the man and his legacy. She depicts him as a thoughtful interpreter of the native cultures that he and his men encountered, and unfolds the tragic story of how his initial attempts to establish good relations with the natives turned badly sour, culminating in his being brought back to Spain as a prisoner in chains. Putting Columbus back into the context of his times, rather than viewing him through the prism of present-day perspectives on colonial conquests, Delaney shows him to have been neither a greedy imperialist nor a quixotic adventurer, as he has lately been depicted, but a man driven by an abiding religious passion.

It is fatal to show pity in a time of war. Led by the mighty Titus, the Roman army besieges Jerusalem. Arrows rain over the city day and night, and battering rams assault its defensive walls. Inside, the people curse their fate, resistant to the last but maddened by hunger. After days of rebellion, al last their city falls. The citizens plead for mercy - but as the Romans march on the Temple of Masada, the most sacred sanctuary of the Jewish people, flaming torches blaze above their heads . . .

In Reinventing Jihād, Kenneth A. Goudie provides a detailed examination of the development of jihād ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249). By analysing the writings of three scholars - Abū al Ḥasan al Sulamī (d. 500/1106), Ibn ʿAsākir (d. 571/1176), and ʿIzz al-Dīn al-Sulamī (d. 660/1262) - Reinventing Jihād demonstrates that the discourse on jihād was much broader than previously thought, and that authors interwove a range of different understandings of jihād in their attempts to encourage jihād against the Franks. More importantly, Reinventing Jihad demonstrates that whilst the practice of jihād did not begin in earnest until the middle of the twelfth century, the same cannot be said about jihād ideology: interest in jihād ideology was reinvigorated almost from the moment of the arrival of the Franks.

A brief historical overview of the Ayyubid state, the major factors on which it was based, makes the first chapter. The sources of information utilised in this research are illustrated in the second chapter. Chapter three deals with Jerusalem in the political context of the Ayyubid state: the role Jerusalem played in the propagation of jihad against the Franks; the administrative and demographic changes introduced by the Ayyubids. Chapter four examines the architectural changes that were introduced by the Ayyubids, emphasising how political and socio- economic factors determined construction projects in the city. Chapter five constitutes the core of the book: a catalogue of the extant Ayyubid buildings in Jerusalem. These are grouped chronologically, with detailed architectural, archaeological and historical analysis, as well as interpretations of their structural evolution.

This little-known story of biblical times is “one of those contingent moments in world history on which whole civilizations pivot” (The Globe and Mail, Toronto). At the turn of the eighth century BC, a mighty Assyrian army entered Judah and fought its way to the very gates of Jerusalem, poised, the prophet Isaiah warned, to “smash the city as easily as someone hurling a clay pot against the wall.” But the assault never came. Instead, the Assyrian army turned and fled, an event that has been called the Deliverance of Jerusalem. Whereas biblical accounts attribute the Assyrian retreat to divine intervention, this account offers an explanation that is miraculous in its own light: The siege was broken by the arrival of an army from Kushite Egypt—an army that is, made up of black Africans. These Kushites figured in historical texts, the author reveals, until the late nineteenth century—when racist scholars expunged them from the record, a process that coincided with the European conquest and colonization of Africa. The Kushite intervention assured the survival of the Hebrew people, and this book is a fresh and fascinating look at this chapter in biblical history and “a joy to read” (South Florida Sun-Sentinel).