Before we examine the nature, the meaning, and the beauty of Christian marriage (which St. Paul calls "a great mystery in Christ and the Holy Church"), we shall examine the essence and meaning of marriage in the realm of nature, and its specific character in reference to all other fellowships and communities. Only in this way can we understand what was so gloriously exalted by Jesus Christ and thus dispel the misinterpretations of the nature of marriage so frequently encountered. Why does Holy Scripture choose this particular relationship as an image? It is chosen because marriage is the closest and most intimate of all earthly unions in which, more than in any other, one person gives himself to another without reserve, where the other in his complete personality is the object of love, and where mutual love is in a specific way the theme (that is to say, the core) of the relationship.

While some argue that this German Catholic philosopher and theologian neglected the role of procreation in marriage, this book shows that von Hildebrand's writings on reverence and superabundant finality contribute to a contemporary understanding of the significance of procreation within marriage. Schemenauer analyzes von Hildebrand's integration of conjugal love and procreation, showing him to be an insightful and parallel voice to the that of John Paul II.

Countless saints have been priests or religious, living out lives of penance and sacrifice for the good of the Church. But many Catholics don't realize that married couples are called to holiness as well. Fr. Holböck's tells the inspiring stories of over 200 married saints and blesseds from the Virgin Mary and St. Joseph to Margaret of Scotland, King Louis of France, Thomas More, and modern examples like Gianna Molla and Louis and Zélie Martin, parents of St. Thérèse of Lisieux. The example of these holy men and women is essential to living a truly Catholic married life. Important Church documents and scripture passages are also included to further guide and enlighten the reader. Many illustrations.

"Conjugal Love in India" is a study of traditional Hindu ideas about love in the domestic abode. The work includes the texts, translations, and notes of the two principal Sanskrit treatises on the subject, "Rati stra" and "Ratiramaoa," along with an introduction.

"Developed by the Committee on Laity, Marriage, Family Life, and Youth of the United States Conference of Catholic Bishops"--T.p. verso.

"During a recent day-time television talk show a young woman was informed that her husband had offered her best friend 500 dollars to have sex with him. Needless to say, the young woman (the wife) became very angry and she (along with the talk-show host and most of the audience present) viewed this act as an egregious betrayal"--

The Mysteries of Christianity is Matthias Joseph Scheeben’s youthful magnum opus, a logically rigorous and spiritually profound dogmatic theology. In its pages, he explores the intelligibility of Christianity’s supernatural mysteries and their deep connectedness, ultimately demonstrating that Christian theology constitutes a science before the court of human reason, even as its object transcends human comprehension. Scheeben’s task is to present a unified view of the whole panorama of revealed truth, and he pursues this by considering nine key Christian mysteries: the Trinity, creation, sin, the Incarnation, the Eucharist, the Church and its sacraments, justification, eschatological glory, and predestination. Since the mystery of the Trinity is the root of the supernatural order, Scheeben begins here, showing that the foundation of the salvific economy lies in the eternal processions of persons in God—the begetting of the Son and the spiration of the Spirit being in different ways the cause of the life of grace in the human soul. When the Son and the Spirit are sent into the world in the Incarnation and through the bestowal of grace, they provide the way for human beings to see God face-to-face in the beatific vision, the end for which God created humans. Among the means of return to God, Scheeben particularly emphasizes the Eucharist, on account of its close connection with the mystery of the Incarnation. By placing his treatment of the Eucharist before that of the Church, he signals that his is a genuinely Eucharistic ecclesiology, centered on the abiding presence of the incarnate divine Son.

This original, comprehensive theory of procreative ethics explains what kind of act procreation is and when we may permissibly engage in it. In order to ascertain when the procreative risk is permissible to impose, Weinberg proposes contractualist principles to fairly attend to the interests prospective parents have in procreating and the interests future people have in a life of human flourishing. The book presents a solution to the non-identity problem as well as dilemmas regarding our liberal principles of autonomy, consent, and equality, which may seem to be in tension with our procreative practices.

This treatise, and the following, were written against somewhat that still remained of the heresy of Jovinian. "Jovinianus," he says, "who a few years since tried to found a new heresy, said that the Catholics favored the Manichæans, because in opposition to him they preferred holy Virginity to Marriage."

Jovinianus, about whom little more is known than what is to be found in Jerome's treatise, published a Latin treatise outlining several opinions: That a virgin is no better, as such, than a wife in the sight of God. Abstinence from food is no better than a thankful partaking of food. A person baptized with the Spirit as well as with water cannot sin. All sins are equal. There is but one grade of punishment and one of reward in the future state. In addition to this, he held the birth of Jesus Christ to have been by a "true parturition," and was thus refuting the orthodoxy of the time, according to which, the infant Jesus passed through the walls of the womb as his Resurrection body afterwards did, out of the tomb or through closed doors.