The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)

Includes history of bills and resolutions.

In the final volume of this set, Marcus deals with the coming and challenge of the East European Jews from 1852 to 1920. In United States Jewry, 1776–1985, the dean of American Jewish historians, Jacob Rader Marcus, unfolds the history of Jewish immigration, segregation, and integration; of Jewry’s cultural exclusiveness and assimilation; of its internal division and indivisible unity; and of its role in the making of America. Characterized by Marcus’s impeccable scholarship, meticulous documentation, and readable style, this landmark four-volume set completes the history Marcus began in The Colonial American Jew, 1492–1776. In the fourth and final volume of this set, Marcus deals with the coming and challenge of the East European Jews from 1852 to 1920. He explores settlement and colonization, dispersal to rural areas, life in large cities, the proletarians, the garment industry, the unions, and socialism. He also describes the life of the middle and upper class East European Jew. Special attention is paid to the growth of Zionism. In the epilogue, Marcus writes about the evolution of the "American Jew."

This collection focuses on a variety of important themes in the American Jewish and Judaic experience. It opens with essays on early Jewish settlers (1654-1820), the expansion of Jewish life in America (1820-1901), the great wave of eastern European Jewish immigrants (1880-1924), the character of American Judaism between the two world wars, American Jewish life from the end of World War II to the Six-Day War, and the growth of Jews' influence and affluence. The second half of the volume includes essays on Orthodox Jews, the history of Jewish education in America, the rise of Jewish social clubs at the turn of the century, the history of southern and western Jewry, Jewish responses to Nazism and the Holocaust, feminism's confrontation with Judaism, and the eternal question of what defines American Jewish culture. Original and elegantly crafted, The Columbia History of Jews and Judaism in America not only introduces the student to a thrilling history, but also provides the scholar with new perspectives and insights.

A driving force in the history of American Jews has been the pursuit of religious equality under law. Jews reasoned that state and federal legislation or public practices which sanctioned religious, specifically Christian, usages blocked their path to full integration within society. Always a small minority and ever fearful of the outspoken proponents of the Christian state, nineteenth-century Jews became ardent defenders of church-state separation. In the twentieth century, Jewish defense organizations took a prominent role in landmark court cases on religion in the schools, Sunday laws, and public displays of Christian symbols. Over the last two centuries, Jews shifted from support of a neutral-to-all-religions government to a divorced-from-religion government, and from defense of their own interests to the defense of other religious minorities. Jews in Christian America traces in historical context the response of American Jews to the issues presented by a Christian-flavored public religion. Discussing the contributions of each major wave of Jewish immigrants to the reinforcement of a separationist stand, Cohen shows how Jewish communal priorities, pressures from the larger society, and Jewish-Christian relationships fashioned that response. She also makes clear that the Jewish community was never totally united on the goals and tactics of a separationist posture; despite the continued predominance of the strict separationists, others argued the adverse effects of that position on communal well-being and on the very survival of Judaism.