Philippians 3:10 speaks of the power of Christ’s resurrection, the fellowship of His sufferings, and the matter of being conformed to His death. In this booklet compiled from Life-study of Philippians, Witness Lee presents the relationship among these matters, our spiritual experience, and the resurrection the apostle Paul refers to in verse 11.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

This work explores Paul's conception of maturity, paying special attention to the maturation process and the role of the local church in facilitating this process. Although central to Paul's theology, maturity is often overlooked in Pauline studies. An exegetical-theological study of the seven generally accepted epistles, this work makes heuristic use of three studies for the purpose of illuminating Paul's thoughts regarding maturity: a survey of modern psychology, and analyses of the communities of Qumran and of the Therapeutae. Samra argues that Paul understood his apostolic commission to involve delivering mature believers on the day of Christ. Samra suggests that the central motif of Pauline maturity is conformity of believers to the image of Christ and that believers' attitudes and actions become aligned with those exhibited by Christ, who provides the defining standard of maturity for Paul. For Paul there are five means used by the Spirit to conform believers to the image of Christ, which Samra presents and analyzes as components of the maturation process, namely: identifying with Christ, enduring suffering, experiencing the presence of God, receiving and living out wisdom from God, and imitating a godly example. Samra concludes by arguing that Paul expected the local church to facilitate maturation so that believers' participation in a local assembly would result in their being conformed to Christ. The church does this by facilitating the five components of the maturation process.

This work is a biblical masterpiece on Romans 6:5, “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Brinsley sets into view the Christian’s union and communion with, and conformity to, Jesus Christ. He shows that it is a union, communion and conformity applied to the believer in Christ’s death and resurrection. Believers are “planted together” with Christ in a mystical implantation; they are converted by faith in Him, have unity in Him, have a blessed communion in Him, while at the same time being nourished, show forth growth, bear fruit, and have sustenance through Christ’s Spirit. After establishing the union, communion and conformity believers have in Christ, he teaches how Christ’s death and resurrection apply to believers as they are grafted into the life-giving Root of the Savior. He covers how believers die to sin, what it means to mortify sin, and how to live in righteousness through the power of the resurrecting Spirit of Christ. Such a resurrection is not only first in this life through regeneration, but also the hope which Christians have in the blessed return of the Savior who will resurrect them ultimately in glory hereafter. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

"The entire Bible, from Genesis to Revelation, shows us that God is our enjoyment. God also has His fullness (Eph. 3:19b). He is full for us to enjoy. His fullness is the expression of the riches of Christ, and the reality of Christ is in the Spirit. We know this by the revelation of the Word. The riches of Christ are revealed in the Word. Furthermore, we can realize God as our enjoyment in our spirit (John 4:24)."

Who is Jesus Christ? You've never met him in person, and you don't know anyone who has. But there is a way to know who he is. How? Jesus Christ-the divine Person revealed in the Bible-has a unique excellence and a spiritual beauty that speaks directly to our souls and says, "Yes, this is truth." It's like seeing the sun and knowing that it is light, or tasting honey and knowing that it is sweet. The depth and complexity of Jesus shatter our simple mental frameworks. He baffled proud scribes with his wisdom but was understood and loved by children. He calmed a raging storm with a word but would not get himself down from the cross. Look at the Jesus of the Bible. Keep your eyes open, and fill them with the portrait of Jesus in God's Word. Jesus said, "If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority." Ask God for the grace to do his will, and you will see the truth of his Son. John Piper has written this book in the hope that all will see Jesus for who he really is and will come to enjoy him above all else.

Central to God’s character is the quality of holiness. Yet, even so, most people are hard-pressed to define what God’s holiness precisely is. Many preachers today avoid the topic altogether because people today don’t quite know what to do with words like “awe” or “fear.” R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. He paints an awe-inspiring vision of God that encourages Christian to become holy just as God is holy. Once you encounter the holiness of God, your life will never be the same.

According to Hebrews, the Son of God appeared to "break the power of him who holds the power of death--that is, the devil--and free those who all their lives were held in slavery by their fear of death." What does it mean to be enslaved, all our lives, to the fear of death? And why is this fear described as "the power of the devil"? And most importantly, how are we--as individuals and as faith communities--to be set free from this slavery to death?In another creative interdisciplinary fusion, Richard Beck blends Eastern Orthodox perspectives, biblical text, existential psychology, and contemporary theology to describe our slavery to the fear of death, a slavery rooted in the basic anxieties of self-preservation and the neurotic anxieties at the root of our self-esteem. Driven by anxiety--enslaved to the fear of death--we are revealed to be morally and spiritually vulnerable as "the sting of death is sin." Beck argues that in the face of this predicament, resurrection is experienced as liberation from the slavery of death in the martyrological, eccentric, cruciform, and communal capacity to overcome fear in living fully and sacrificially for others.