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No historical event has left as deep an imprint on America's collective memory as the Civil War. In the war's aftermath, Americans had to embrace and cast off a traumatic past. David Blight explores the perilous path of remembering and forgetting, and reveals its tragic costs to race relations and America's national reunion.

When it comes to Confederate monuments, there is no common ground. Polarizing debates over their meaning have intensified into legislative maneuvering to preserve the statues, legal battles to remove them, and rowdy crowds taking matters into their own hands. These conflicts have raged for well over a century--but they've never been as intense as they are today. In this eye-opening narrative of the efforts to raise, preserve, protest, and remove Confederate monuments, Karen L. Cox depicts what these statues meant to those who erected them and how a movement arose to force a reckoning. She lucidly shows the forces that drove white southerners to construct beacons of white supremacy, as well as the ways that antimonument sentiment, largely stifled during the Jim Crow era, returned with the civil rights movement and gathered momentum in the decades after the Voting Rights Act of 1965. Monument defenders responded with gerrymandering and "heritage" laws intended to block efforts to remove these statues, but hard as they worked to preserve the Lost Cause vision of southern history, civil rights activists, Black elected officials, and movements of ordinary people fought harder to take the story back. Timely, accessible, and essential, No Common Ground is the story of the seemingly invincible stone sentinels that are just beginning to fall from their pedestals.

From well-known battlefields, such as Manassas, Fredericksburg, and Appomattox, to lesser-known sites, such as Sinking Spring Cemetery and Rude’s Hill, Sedore leads readers on a vivid journey through Virginia’s Confederate history. Tablets, monoliths, courthouses, cemeteries, town squares, battlefields, and more are cataloged in detail and accompanied by photographs and meticulous commentary. Each entry contains descriptions, fascinating historical information, and location, providing a complete portrait of each site. Much more than a visual tapestry or a tourist’s handbook, An Illustrated Guide to Virginia’s Confederate Monuments draws on scholarly and field research to reveal these sites as public efforts to reconcile mourning with Southern postwar ideologies. Sedore analyzes in depth the nature of these attempts to publicly explain Virginia’s sense of grief after the war, delving deep into the psychology of a traumatized area. From commemorations of famous generals to memories of unknown soldiers, the dead speak from the pages of this sweeping companion to history.

Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.

"Competing Memories: The Legacy of Arkansas's Civil War collects the proceedings of the final seminar sponsored by the Arkansas Civil War Sesquicentennial Commission, which sought to define the lasting impact that the nation's deadliest conflict had on the state by bringing together some of the state's leading historians."-- Amazon.

Monuments honoring leaders and victorious armies have been raised throughout history. Following the American Civil War, however, this tradition expanded, and by the early twentieth century, the Confederate dead and surviving veterans, although defeated in battle, ranked among the world's most commemorated troops. This memorialization, described in North Carolina Civil War Monuments, evolved through a challenging and contentious process accomplished over decades. Prompted by the need to rebury wartime dead, memorialization, led by women, first expressed regional grief and mourning then expanded into a vital aspect of Southern memory. In North Carolina, 109 Civil War monuments--101 honoring Confederate troops and eight commemorating Union forces--were raised prior to the Civil War centennial. Photographs showcase each memorial while committee records, legal documents, and contemporaneous accounts are used to detail the difficult process through which these monuments were erected. Their design, location, and funding reflect not only the period's sculptural and cultural milieu but also reveal one state's evolving grief and the forging of public memory.

Sentinels of History was conceived of as a way to mark the turn of the millennium by the Arkansas Historic Preservation Program. This generously illustrated book contains thirty-nine essays, each of which showcases an important Arkansas site and is written by a noted authority. Also included is a location map for these sites and a full appendix providing location information, county by county, for the more than two thousand surviving properties in Arkansas (as of June 1999) that appear on the National Register. The essays are as wide-ranging as Roger Kennedy's placement of the Toltec Mounds at the time of Charlemagne, Donald Harington's sensitive look at the "bigeminal" architecture of the Wolf dogtrot cabin, and Neil Compton's egalitarian tribute to the Boxley Valley Historic District on the Buffalo National River. At least one current color photo of the site and one historic image are included with each essay. In addition, illustrations of the locations or structures listed in the appendix are scattered throughout sections. In all, Sentinels of History serves as a lavish inventory of historic properties in Arkansas at the end of the twentieth century.