Ganesha, the elephant-headed god, is easily the most recognizable and loveable of Hindu deities. But pinpointing his various attributes is not quite so simple. He is at once the portly, merry, childlike god and the sage, complex philosopher. He is the presiding deity of material wealth and the lord of spirituality. He removes all impediments for his devotees but creates all manner of difficulties for the transgressors, man or god. And associated with every aspect of Ganesha-be it his extraordinary birth, his elephant head, his broken tusk, his vehicle (the mouse), his appetite, his anger-are scores of myths, each more colourful than the other. In this thoroughly researched and delightfully narrated book, Royina Grewal gives us the many stories of Ganesha, exploring their significance and how they reflect the times and the cultures during which they originated.

Ganesha revered in India as the remover of obstacles is first and foremost an obedient son. Standing guard at his mother's door, this son of Parvati refuses to let anyone through. Even Lord Shiva is denied entry! This confrontation between father and son has one beneficial outcome - the emergence of Ganesha, the elephant headed god of wisdom.

This book offers a translation of the seven thousand verses of the second book of the medieval Hindu text, the Ganesa Purana, one of two Puranas dedicated to the important elephant-headed god. In this book the reader is given many narratives about Ganesas ascent to earth in order to kill demonic figures who threaten to overthrow the correct world order. In addition, these narratives contain myths about Ganesa's birth and family as well as some extended and quite humorous myths about ideal devotees of the god.The translation is preceded by a long introduction offering a geographical and historical context for the GanesaPurana. Following the translation are very extensive notes which bring our points of philological interest, but focus mainly on the literary structure of the text and the methods used to present the many myths and narratives in a coherent and fully integrated manner.

In the game of cricket, having scored 99 runs, when a batsman stands poised on the threshold of that much coveted century, he experiences the moment that is best associated with Ganesha. Fear and uncertainty envelope him; between him and his achievement stand hurdles, both real and imaginary: a possible spin from the bowler can overwhelm him, his own anxiety can paralyze him, cheering fans can distract him. He needs divine intervention then. He needs to focus, get rid of all hurdles, perform, get the final run, and achieve what he so longs for. In other words, he needs to think of Ganapati. This book brings together 99 meditations to better understand the stories, symbols and rituals of that adorable elephantheaded Hindu god who removes hurdles and brings prosperity and peace. Known variously as Ganapati, Gajanana, Vinayaka or Pillayar, he can help all of us score a century in the game called life.

Ganesha is the most popular and loved of the gods of the Hindu pantheon. Nothing auspicious takes place without invoking his name. Was this always so? if not, how did he rise into prominence? These and so many more questions have exercised the minds of those interested in Hindu religion and philosophy. This title answers those questions.

Gold Award in the Regional Fiction (Europe) category of the 2020 IPPY Awards Gold Medal in the Fiction–Literary category of the 2020 Readers’ Favorite Book Awards Silver Award in the Audiobook: Fiction category of the 2020 IBPA Benjamin Franklin Awards “Teitelman paints an intensely beautiful world in which different cultures merge in surprising ways. . . . A rich and moving story about an unlikely pair.” —Kirkus Reviews In 1923, seventeen-year-old Esther Grünspan arrives in Köln “with a hardened heart as her sole luggage.” Thus begins a twenty-two-year journey, woven against the backdrops of the European Holocaust and the Hindu Kali Yuga (the “Age of Darkness” when human civilization degenerates spiritually), in search of a place of sanctuary. Throughout her travails, using cunning and shrewdness, Esther relies on her masterful tailoring skills to help mask her Jewish heritage, navigate war-torn Europe, and emigrate to India. Esther’s traveling companion and the novel’s narrator is Ganesha, the elephant-headed Hindu God worshipped by millions for his abilities to destroy obstacles, bestow wishes, and avenge evils. Impressed by Esther’s fortitude and relentless determination, born of her deep—though unconscious—understanding of the meaning and purpose of love, Ganesha, with compassion, insight, and poetry, chooses to highlight her story because he recognizes it is all of our stories—for truth resides at the essence of its telling. Weaving Eastern beliefs and perspectives with Western realities and pragmatism, Guesthouse for Ganesha is a tale of love, loss, and spirit reclaimed.

This volume brings to light the impact of Asian culture on psychotherapy. Scholars and clinicians from East Asia and India go beyond technical dimensions to examine culture and psychotherapy at the theoretical and philosophical levels. An overview, invaluable for understanding some of the nuances of Asian culture, is followed by chapters on Asian personality and psychopathology, Asian psychology (in particular parent-child relations), the impact of Asian traditional thought and philosophy on psychotherapy, the unique psychotherapeutic approach of Asian culture, and psychotherapeutic experiences from various parts of Asia.