Seminar paper from the year 2004 in the subject English Language and Literature Studies - Literature, grade: 2,0, University of Potsdam (Anglistik/Amerikanistik der Universität Potsdam), course: Britain meets India in Contemporary Film and Literature, 8 entries in the bibliography, language: English, abstract: The short story "My Son the Fanatic" by Hanif Kureishi was published in 1997. The short story deals with a family whose son changes into a radical, focusing on old traditions in a modern British society. Kureishi involves history, culture and everyday problems of "hybridity" in his works. In this work, you ́ll find a short introduction to Kureishi ́s life and work and also on Indian history. The following comparison of the short story with the screenplay points out the passages that have been changed and an interpretation is given, why this was probably done.

This provocative collection of short stories charts the growth of a generation from the liberating irreverence of the late 1970s to the dilemmas of responsibility and fidelity of the 1990s. The stories resonate with Hanif Kureishi's dead-on observations of human passion and folly, his brilliant depiction of seedy locales and magical characters, and his original, wicked sense of humor.

NAMED ONE OF THE BEST BOOKS OF THE YEAR BY San Francisco Chronicle • Newsweek/The Daily Beast • The Seattle Times • The Economist • Kansas City Star • BookPage On February 14, 1989, Valentine’s Day, Salman Rushdie was telephoned by a BBC journalist and told that he had been “sentenced to death” by the Ayatollah Khomeini. For the first time he heard the word fatwa. His crime? To have written a novel called The Satanic Verses, which was accused of being “against Islam, the Prophet and the Quran.” So begins the extraordinary story of how a writer was forced underground, moving from house to house, with the constant presence of an armed police protection team. He was asked to choose an alias that the police could call him by. He thought of writers he loved and combinations of their names; then it came to him: Conrad and Chekhov—Joseph Anton. How do a writer and his family live with the threat of murder for more than nine years? How does he go on working? How does he fall in and out of love? How does despair shape his thoughts and actions, how and why does he stumble, how does he learn to fight back? In this remarkable memoir Rushdie tells that story for the first time; the story of one of the crucial battles, in our time, for freedom of speech. He talks about the sometimes grim, sometimes comic realities of living with armed policemen, and of the close bonds he formed with his protectors; of his struggle for support and understanding from governments, intelligence chiefs, publishers, journalists, and fellow writers; and of how he regained his freedom. It is a book of exceptional frankness and honesty, compelling, provocative, moving, and of vital importance. Because what happened to Salman Rushdie was the first act of a drama that is still unfolding somewhere in the world every day. Praise for Joseph Anton “A harrowing, deeply felt and revealing document: an autobiographical mirror of the big, philosophical preoccupations that have animated Mr. Rushdie’s work throughout his career.”—Michiko Kakutani, The New York Times “A splendid book, the finest . . . memoir to cross my desk in many a year.”—Jonathan Yardley, The Washington Post “Thoughtful and astute . . . an important book.”—USA Today “Compelling, affecting . . . demonstrates Mr. Rushdie’s ability as a stylist and storytelle. . . . [He] reacted with great bravery and even heroism.”—The Wall Street Journal “Gripping, moving and entertaining . . . nothing like it has ever been written.”—The Independent (UK) “A thriller, an epic, a political essay, a love story, an ode to liberty.”—Le Point (France) “Action-packed . . . in a literary class by itself . . . Like Isherwood, Rushdie’s eye is a camera lens —firmly placed in one perspective and never out of focus.”—Los Angeles Review of Books “Unflinchingly honest . . . an engrossing, exciting, revealing and often shocking book.”—de Volkskrant (The Netherlands) “One of the best memoirs you may ever read.”—DNA (India) “Extraordinary . . . Joseph Anton beautifully modulates between . . . moments of accidental hilarity, and the higher purpose Rushdie saw in opposing—at all costs—any curtailment on a writer’s freedom.”—The Boston Globe

Original, bold and always funny, Hanif Kureishi is one of Britain’s most popular, provocative and versatile writers. Born in Bromley in 1954 to an Indian father and white British mother, Kureishi’s life is intimately bound up with the history of immigration and social change in Britain. This is the story of how a mixed-raced child of empire who attended the local comprehensive school found success with a remarkable series of novels and screenplays, including My Beautiful Laundrette and The Buddha of Suburbia, Intimacy, Venus and Le Week-End. The book also illuminates a larger story, not only of the artist as a young man, but of the recasting of Britain in the aftermath of decolonisation. Drawing on journals, letters and manuscripts from Kureishi’s unexplored archive, recently acquired by the British Library, and informed by interviews with his family, friends and collaborators, as well with the writer himself, Ruvani Ranasinha sheds new light on how his life animates his work. This first biography offers a vivid portrait of a major talent who has inspired a new generation of writers.

I'm going to tell him to pick up his prayer mat and get out of my house. When Parvez's son Ali starts clearing out his bedroom, Parvez assumes he's taking drugs and selling his possessions to pay for them. His fellow taxi drivers are triumphant: they knew something was wrong. Bettina, the prostitute Parvez regularly drives home, tells him what signs to look out for. But nothing is physically different about Ali except that he is growing a beard - and praying five times a day. He condemns his father for drinking alcohol and eating bacon, and assures him that the Law of Islam will rule the world. First published in March 1994, Hanif Kureishi's comedy of assimilation is both uproariously funny and so prescient it's barely funny at all.

"Hanif Kureishi is a proper Englishman. Almost." So observes biographer Kenneth Kaleta. Well known for his films My Beautiful Laundrette and Sammy and Rosie Get Laid, the Anglo-Asian screenwriter, essayist, and novelist has become one of the leading portrayers of Britain's multicultural society. His work raises important questions of personal and national identity as it probes the experience of growing up in one culture with roots in another, very different one. This book is the first critical biography of Hanif Kureishi. Kenneth Kaleta interviewed Kureishi over several years and enjoyed unlimited access to all of his working papers, journals, and personal files. From this rich cache of material, he opens a fascinating window onto Kureishi's creative process, tracing such works as My Beautiful Laundrette, Sammy and Rosie Get Laid, The Buddha of Suburbia, London Kills Me, The Black Album, and Love in a Blue Time from their genesis to their public reception. Writing for Kureishi fans as well as film and cultural studies scholars, Kaleta pieces together a vivid mosaic of the postcolonial, hybrid British culture that has nourished Kureishi and his work.

Intimacy - now a film - analyzes the agonies and joys of being connected to another person. Jay, who is leaving his partner and their two sons, reflects on the vicissitudes of his relationship with Susan. This volume includes two short stories from Love in a Blue Time and Midnight All Day.

A powerful challenge to the way we understand the politics of race and the history of anti-racist struggle Whether class or race is the more important factor in modern politics is a question right at the heart of recent history’s most contentious debates. Among groups who should readily find common ground, there is little agreement. To escape this deadlock, Asad Haider turns to the rich legacies of the black freedom struggle. Drawing on the words and deeds of black revolutionary theorists, he argues that identity politics is not synonymous with anti-racism, but instead amounts to the neutralization of its movements. It marks a retreat from the crucial passage of identity to solidarity, and from individual recognition to the collective struggle against an oppressive social structure. Weaving together autobiographical reflection, historical analysis, theoretical exegesis, and protest reportage, Mistaken Identity is a passionate call for a new practice of politics beyond colorblind chauvinism and “the ideology of race.”