Presents an analysis of the changing nature of communist ideology over the past century in India.

M. N. Roy, the founder of the Communist Party of India, has been described by Robert C. North as ranking "with Lenin and Mao Tse-tung." This book, focusing on the career of Roy, traces the development of communism and nationalism in India from 1920 to 1939. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Raza traces the anti-colonial struggles of Indian revolutionaries in the context of Communist Internationalism during the last decades of the British Raj.

Very Good,No Highlights or Markup,all pages are intact.

"In the early 1950s, Ambedkar started work on a book he wanted to call India and communism. The book was never finished. The present volume assembles what survives of his book, along with a section of another unfinished book, Can I be a Hindu?"--Page 4 of cover.

Revolutionary Desires examines the lives and subjectivities of militant-nationalist and communist women in India from the late 1920s, shortly after the communist movement took root, to the 1960s, when it fractured. This close study demonstrates how India's revolutionary women shaped a new female – and in some cases feminist – political subject in the twentieth century, in collaboration and contestation with Indian nationalist, liberal-feminist, and European left-wing models of womenhood. Through a wide range of writings by, and about, revolutionary and communist women, including memoirs, autobiographies, novels, party documents, and interviews, Ania Loomba traces the experiences of these women, showing how they were constrained by, but also how they questioned, the gendered norms of Indian political culture. A collection of carefully restored photographs is dispersed throughout the book, helping to evoke the texture of these women’s political experiences, both public and private. Revolutionary Desires is an original and important intervention into a neglected area of leftist and feminist politics in India by a major voice in feminist studies.

Left radicalism in India was rooted in the nationalist movement and was set in motion in the 1920s with the formation of the communist party. The communist movement manifested itself differently in each phase of India’s political history and Communism continues to remain a meaningful alternative ideological discourse in India. This book examines left politics in India focusing on its rise, consolidation and relative decline in the present century. Left radicalism in India is a distinct ideological phenomenon which is articulated in two complementary ways: while the parliamentary left remains social democratic in character, its bête noire, the left wing extremists, continue to uphold the classical Marxist, Leninist and Maoist notion of violent revolution. By concentrating on the nature and also activities of these two versions of left radicalism, this book is a thorough study of the phenomenon. The author analyses the states of Kerala, West Bengal and Tripura and presents a variety of case studies of communist movements. He argues that the political power of the left parties depends on the degree to which they have built organizational strength, political hegemony and a broad social base through legal and extra-parliamentary struggles. An in-depth study of socio-economic circumstances that remain critical in conceptualizing radical extremism, Left Radicalism in India will be of interest to those studying Indian Politics, South Asian History, Development Studies and Global Politics.

This book is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala’s communist history which include — the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers’ rights, and the democratic decentralization project, and, ultimately, communism’s incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies.

In 1957, Kerala became the first region in Asia to elect a communist government parliamentary procedure. Dilip Menon's book traces the social history of comunism in Malabar, the bastion of the movement, and looks at how the ideology was transformed into a doctrine of caste equality, as national strategies were reshaped by local circumstance and tinged by pragmatism. While existing literature concentrates on the intricacies of party policy, Dilip Menon explores the diversity of political practice within a particular region. He particularly analyses the relationship between landowners and cultivators, demonstrating their economic and cultural interdependence. Inequality and difference were tempered by a perception of shared symbols and values. As the author points out, the success of communism in Kerala lies in its recognition of this fact.