In Common Words in Muslim-Christian Dialogue Vebjørn L. Horsfjord offers an analysis of texts from an international dialogue process between Christian and Muslim leaders. Through detailed engagement with the Muslim dialogue letter A Common Word between Us and You (2007) and a large number of Christian responses to it, the study analyses the dialogue process in the wake of the Muslim initiative and shows how the various texts gain meaning through their interaction. The author uses tools from critical discourse analysis and speech act analysis and claims that the Islamic dialogue initiative became more important as an invitation to Muslim-Christian dialogue than as theological reflection. He shows how Christian leaders systematically chose to steer the dialogue process towards practical questions about peaceful coexistence and away from theological issues.

A letter printed in the pages of The New York times in 2007 acknowledged differences between Christianity and Islam but contended that "righteousness and good works" should be the only areas in which the two compete. That letter and a collaborative Christian response appear in this volume, which includes subsequent dialogue between Muslim and Christian scholars.

In Common Words in Muslim-Christian Dialogue Vebjørn L. Horsfjord traces the international interreligious dialogue process between Islamic and Christian leaders that followed in the wake of the Muslim dialogue letter A Common Word between Us and You (2007).

C. Why have there been in the last decade many discussions held between Christians and Muslims about their beliefs? M. I think because we both have several things in common. We believe in the One Creator Who sent many Prophets and in Jesus as the Messiah as well as the Word of God who was denied by the Jews. Our Holy Qur'an mentions in Surah 3:45: [Remember] when the angels said: 'O Mary! Verily Allah gives you the glad tidings of a Word from Him, his name will be Messiah Jesus, the son of Mary, held in honor in this world and in the hereafter, and of those who are near to Allah....' Dialogues have been held everywhere in Europe, Canada, the United States, and Australia. Even the Vatican has participated: discussions were held between Vatican theologians and Egyptian Muslim scholars in Rome in 1970 and in Cairo in 1974...

This book was written by a Muslim author who believes "that in the Bible, Jesus never claimed to be God; that Jesus did not die on the cross; that the miracles performed by Jesus were also performed by many other prophets, and even disbelievers; and that Jesus prophesied the advent of the Prophet Muhammad. All of this and much more is detailed from the clear passages of the Bible."

In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.

‘An honest and scholarly analysis of the Muslim Jesus, the Christian Jesus, and the diverging paths Muslims and Christians chose to follow.’ Anwar Mehammed, head of Islamic Studies, Ethiopian Theological College, Addis Ababa In his book The Islamic Jesus, Mustafa Akyol claims that Muslims may hail Jesus as the Messiah and the Word of God – but is that really the case? And how should Christians respond when they do? In this sensitive and nuanced exploration of Muslim beliefs about Jesus, Richard Shumack calls for Muslims and Christians to embrace constructive disagreement as the best way to both religious peace and eternal truth. For although Muslims and Christians both love Jesus. the Jesus of Islam points down a different road to that of Christianity. The Muslim Jesus wants to you to be a better person by walking a road of passionate devotion to God; the Christian Jesus wants you to be a whole new person by joining him on a road to crucifixion and resurrection. ‘If you care about Muslim-Christian relations, this book is significant.’ Dr Muhammad Kamal, Asia Institute, University of Melbourne ‘Excellent ... strikes the perfect balance between academic rigour and accessibility.’ Dr Peter Riddell, SOAS University of London

Jesus is a revered messenger of God for Muslims and Lord and Savior for Christians. How can Muslims and Christians relate to each other when this figure from the past attracts them yet drives them apart? Jesus is the very center of the Christian faith, but for Muslims he is a faithful witness to God, who is central to Islam. In the twenty-first century, is it possible for Muslims and Christians to relate to each other around him? This book is an attempt to bring together two representative voices from Muslim and Christian communities to talk about Jesus. Ibrahim is a Sunni Sufi Muslim who has studied Christianity and has been active as an academic in the Western world. Paul is an Evangelical Protestant who has lived in the Muslim world and has been engaged in teaching religious studies in the West. The conversation begins with the conception of Jesus and ends with his return from heaven and deals with his earthly work in between. His miraculous activity, his teaching, and the titles he has been given are considered in detail, and differences over the ending of Jesus' life are debated. ""Jesus in Muslim-Christian Conversation builds upon the classic genres of Christian Arabic theology by constructing a theoretical dialogue between a Muslim and a Christian. The result is an exchange that is as lucid and engaging as it is informative and carefully researched. Mark Beaumont is the perfect guide to help readers navigate this discussion of theological ideas, drawing his readers towards greater understanding around the person and work of Jesus in Christianity and Islam."" --Charles Tieszen, SIS Adjunct Professor of Islamic Studies, Fuller Theological Seminary Mark Beaumont is Research Associate at London School of Theology, UK. He has published books and articles on Christian-Muslim relations, especially on theological concerns.

Jesus is a revered messenger of God for Muslims and Lord and Savior for Christians. How can Muslims and Christians relate to each other when this figure from the past attracts them yet drives them apart? Jesus is the very center of the Christian faith, but for Muslims he is a faithful witness to God, who is central to Islam. In the twenty-first century, is it possible for Muslims and Christians to relate to each other around him? This book is an attempt to bring together two representative voices from Muslim and Christian communities to talk about Jesus. Ibrahim is a Sunni Sufi Muslim who has studied Christianity and has been active as an academic in the Western world. Paul is an Evangelical Protestant who has lived in the Muslim world and has been engaged in teaching religious studies in the West. The conversation begins with the conception of Jesus and ends with his return from heaven and deals with his earthly work in between. His miraculous activity, his teaching, and the titles he has been given are considered in detail, and differences over the ending of Jesus' life are debated.