Adualism between man and nature has been a persistent feature of Western thought and spirituality from ancient times to the present. The opposition of mind and body, consciousness and world has tended to obscure the ways in which humans are ecologically part of interconnected systems, some of which are obvious while others operate in hidden but life-sustaining ways. Cultural Landscapes explores the physical ways in which we are intimately linked to the land and the intellectual and aesthetic connections human consciousness has with the landscape. Following the editor's introductory essay, the lead article by Jame Schaeffer, "Quest for the Common Good: A Collaborative Public Theology for a Life-Sustaining Climate," assesses the lightning rod issue of global warming in the context of a public and ecumenical theology and sets the tone for this normative assessment of our relationship with nature. Likewise, David Kenley's essay, "Three Gorges be Dammed: The Philosophical Roots of Environmentalism in China," reveals the traditional philosophical and cultural values that can sustain a vital environmentalism in the East. David Brown's historical insights into the use of the American landscape to define historical writing complement Patricia Likos-Ricci's historical treatment of nineteenth-century landscape painting and the first call to preserve wilderness in the United States. Matt Willen, "An Feochszn," and David Martinez, "What Worlds are Made of: The Lakota Sense of Place," both demonstrate how space is transformed into place through song and mythic tales. On a metaphysical note, Andreas Philippopoulos-Mihalopolos' essay "On the Line of the Horizon, Anxiety in de Chirico's Metaphysical Spaces," provides the reader with psychological and existential insights into the disorienting paintings of de Chirico, and Gabriel Ricci's concluding essay tours the landscape that underpins Heidegger's ontological speculations. The contributions to this volume are posited on the belief that culture, society, and human history are ultimately rooted in the natural world. This integration may explain why humanity has always looked to nature for moral and ethical guidelines. Gabriel R. Ricci is associate professor of humanities and the chair of the Department of History at Elizabethtown College in Pennsylvania. He is the author of Time Consciousness: The Philosophical Uses of History, published by Transaction.

Vocation is more than a job. It is our relationships and responsibilities woven into the work of God. In following our calling to seek the welfare of our world, we find that it flourishes and so do we. Garber offers here a book for parents, artists, students, public servants and businesspeople—for all who want to discover the virtue of vocation.

This book examines the British tradition of common good politics, both historically and in the contemporary world. We live in a time when many anti-Conservative parties and voters feel a profound sense of crisis and disorientation over political principles and policy directions. As a result, many people are turning to common good politics as an alternative to state-centred socialism and laissez-faire individualism. Colin Tyler explores the practical and intellectual history of the British idealist tradition, which flourished from the 1870s to the 1920s, before applying the principles of common good politics to contemporary issues. These issues include the positive roles that can be played by conflict within democratic societies, the radical demands of social justice in a diverse world, the continuing influence of Bush’s ‘war on terror’, international society and free speech under Tony Blair and David Cameron, and the relationships between economic migration, social justice and the common good. The book will appeal particularly to students and scholars interested in British politics, internationalism and political theory.

Primary Source Readings in Christian Morality presents the living words of the Catholic Church and the wisdom of everyday people addressing the moral issues that impact our lives. One goal of Primary Source Readings in Christian Morality is to help students realize the connection between behavior and character. Additionally, the hope is that students will uncover that the road to authentic happiness and joy involves working on their relationship with God. Within this book you will find writings from: Pope Benedict XVI, The Second Vatican Council, Richard Gula, SS, Pope Paul VI, Ronald Rohlheiser, Erich Maria Remarque, Pope John Paul II, The United States Conference of Catholic Bishops.

Primary Source Readings in Christian Morality presents the living words of the Catholic Church and the wisdom of everyday people addressing the moral issues that impact our lives. One goal of Primary Source Readings in Christian Morality is to help students realize the connection between behavior and character. Additionally, the hope is that students will uncover that the road to authentic happiness and joy involves working on their relationship with God. Within this book you will find writings from: Pope Benedict XVI, The Second Vatican Council, Richard Gula, SS, Pope Paul VI, Ronald Rohlheiser, Erich Maria Remarque, Pope John Paul II, The United States Conference of Catholic Bishops.

Common Good Law is the only book to deal with this neglected area of Scots property law. The second edition includes discussion of the important recent case of Portobello Park Action Group Association and of the changes made by the Community Empowerment (Scotland) Act 2015 and the Land Reform (Scotland) Act 2016.

We all have moments of grace in our lives, glimpses of God’s presence and God’s mystery. The Word made flesh, God-with-us, inspires these moments and sometimes lets us see and feel that transformation in grace. In 100 Days Closer to Christ, Father William C. Graham invites us to consider these moments and experience the transforming presence of God in our lives. These compelling essays invite you to immersion in joyful hope: dreams, disciplines, and promises; fond embraces and quiet satisfaction; plans and prospects; awe and wonder. The chapters consider moments of grace through encounters that resemble lectio divina, inviting reflections flowing from God’s word or the church’s life of prayer, giving flashes of insight and meaning on a pilgrim’s way. The essays in 100 Days Closer to Christ are meant to inspire thoughtful prayer. Whether they are seasonal or attitudinal, each seeks to stand before Mystery in awe, wonder, praise, and thanksgiving.

The essays in this book cover a fast-paced 150 years of Vatican diplomacy, starting from the fall of the Papal States in 1870 to the present day. They trace the transformation of the Vatican from a state like any other to an entity uniquely providing spiritual and moral sustenance in world affairs. In particular, the book details the Holy See’s use of neutrality as a tool and the principal statecraft in its diplomatic portmanteau. This concept of “permanent neutrality,” as codified in the Lateran Treaties of 1929, is a central concept adding to the Vatican's uniqueness and, as a result, the analysis of its policies does not easily fit within standard international relations or foreign policy scholarship. These essays consider in detail the Vatican’s history with “permanent neutrality” and its application in diplomacy toward delicate situations as, for instance, vis a vis Fascist Italy, Nazi Germany, and Imperial Japan, but also in the international relations of the Cold War in debates about nuclear non-proliferation, or outreach toward the third world, including Cuba and Venezuela. The book also considers the ineluctable tension between pastoral teachings and realpolitik, as the church faces a reckoning with its history.

Biblical scholars and theologians search for the meaning of the common good for our time.