In 1826 Robert Benjamin Folger, a recent graduate of medical school and a new Master Mason, filled a book with the enciphered Craft rituals of the Rectified Scottish Rite, a high-grade revision of the rite of Strict Observance. well-known in Europe but unknown in the UNited States. His introduction directed thatthe rituals be "committed to the Flames" upon his death. FOrtunatley for Masonic historians instructions were not followed. Folger went on to prepare at least two other books of rituals. A man of tremendous talents, strongpassions, and curious contradictions, Folger was twice expelled from Masonry by the Grand Lodge of New York and participated in at least six clandestine Supreme Councils, but died a Master Mason in good standing. The book gives full transcriptions of all og his rituals, an analysis of their place in Masonry and biographies of Folger and his major contemporaries in his Masonic work.

Overcrowded churchyards, shortage of land and rapidly increasing population how could the late Victorians dispose of their dead? Cremation was the only answer. But today, with over two-thirds of all deaths being followed by cremation, it is hard to appreciate the massive struggles faced by the Cremation Society after its foundation in 1874. Religious bigotry, legal obstacles and sheer moral outrage all stood in the way. But interest grew, and aided by the work of others, including the acts of a flamboyant Welsh Druid, the first cremator was available for public use in 1885 at Woking. This book is the first full-length study of these events and how cremation developed into an acceptable and dignified way to dispose of the dead. It tells of the arrangements for early cremations and the progress of the movement down to the passing of the first Cremation Act in 1902 when London finally received its first crematorium. It is extensively illustrated including many rarely seen images.

How can all of us encourage commitment to society as a whole, both in the next generation and in ourselves? This landmark book answers these questions by looking at more than one hundred people in many walks of life who live and work on behalf of the common good. The voices of these diverse individuals, and the authors' careful analysis, show that family and community relationships, education, the workplace, the arts, religion, and media all matter; they can all help - or hinder - the formation of a life of commitment.