Celebrated American Indian thinker Jack D. Forbes’s Columbus and Other Cannibals was one of the founding texts of the anticivilization movement when it was first published in 1978. His history of terrorism, genocide, and ecocide told from a Native American point of view has inspired America’s most influential activists for decades. Frighteningly, his radical critique of the modern "civilized" lifestyle is more relevant now than ever before. Identifying the Western compulsion to consume the earth as a sickness, Forbes writes: "Brutality knows no boundaries. Greed knows no limits. Perversion knows no borders. . . . These characteristics all push towards an extreme, always moving forward once the initial infection sets in. . . . This is the disease of the consuming of other creatures’ lives and possessions. I call it cannibalism." This updated edition includes a new chapter by the author.

Jack D. Forbes's monumental Africans and Native Americans has become a canonical text in the study of relations between the two groups. Forbes explores key issues relating to the evolution of racial terminology and European colonialists' perceptions of color, analyzing the development of color classification systems and the specific evolution of key terms such as black, mulatto, and mestizo--terms that no longer carry their original meanings. Forbes also presents strong evidence that Native American and African contacts began in Europe, Africa, and the Caribbean.

Frank Lestringant is one of the foremost authorities on European encounters with the New World. This book is a fascinating account of the existence of New World cannibalism and the images it conjured up for Europeans from the Renaissance to the nineteenth century. Drawing on previously unavailable sources, Lestringant describes how European voyagers, divines and missionaries encountered the cannibalistic cultures and represented them in their journals and writings. Mapping the origins and evolution of the word 'cannibal', Lestringant describes the symbolic uses of cannibalism by authors, political theorists and theologians. In a wide-ranging discussion he surveys the myth and the reality of the cannibal, and explores the deployment of the image in European literature and legend. Lestringant argues that sixteenth-century travellers and writers turned the figure of the man-eating savage of the Americas into a positive figure, a hero who devoured his defeated enemy in accordance with custom and not in order to satisfy some cruel instinct. Two centuries later the philosophers of the Enlightenment used the figure of the cannibal in their fight against the colonialists and Catholics. But the positive image of the cannibal suffered a reversal at the end of the eighteenth century, becoming a hateful figure and arousing the primitivist dreams of Sade and Flaubert. Written in a lively and accessible style, this engaging book will be welcomed by students and researchers in a wide range of discipines - early modern history, European literature, anthropology and religious studies - as well as anyone interested in the history of cannibalism.

There is a contagious psychospiritual disease of the soul, a parasite of the mind, that is currently being acted out en masse on the world stage via a collective psychosis of titanic proportions. This mind-virus—which Native Americans have called "wetiko"—covertly operates through the unconscious blind spots in the human psyche, rendering people oblivious to their own madness and compelling them to act against their own best interests. Drawing on insights from Jungian psychology, shamanism, alchemy, spiritual wisdom traditions, and personal experience, author Paul Levy shows us that hidden within the venom of wetiko is its own antidote, which once recognized can help us wake up and bring sanity back to our society.

"Translations of the earliest accounts, from the fifteenth and sixteenth centuries, of the native peoples of the Americas, including Columbus's descriptions of his first voyage. Documents the emergence of a primal anthropology and how Spanish ethnological classifications were integral to colonial discovery, occupation, and conquest"--Provided by publisher.

A history and analysis of European colonizers’ relationship with and literary depiction of the aborigines of the Lesser Antilles. Philip Boucher analyzes the images—and the realities—of European relations with the people known as Island Caribs during the first three centuries after Columbus. Based on literary sources, travelers’ observations, and missionary accounts, as well as on French and English colonial archives and administrative correspondence, Cannibal Encounters offers a vivid portrait of a troubled chapter in the history of European-Amerindian relations. Winner of the French Colonial Historical Society’s Alf Andrew Heggoy Book Prize “A strong contribution to our understanding of the interplay not only between France and Britain in the struggle for the Antilles but also between the colonizers and the indigenous people fighting to maintain their independence from both European powers.” —American Historical Review “Welcome evidence that historians are willing to rewrite the history of the colonial era in the Caribbean with a clearer eye to the part the indigenous population played.” —Peter Hulme, William and Mary Quarterly “Boucher’s research is thorough and his contribution to the historiography of the Caribbean and of colonialism is valuable.” —Ethan Casey, Magill Book Reviews “An intelligent, well-informed discussion of French and English contacts with Island Caribs in the West Indies from the pre-colonial era until the end of the Seven Years War.” —Kenneth Morgan, English Historical Review “A new and important contribution to the efforts of historians and anthropologists to understand the history of the Caribs.” —Jalil Sued-Badillo, Journal of American History “A lucid and terse examination of direct interactions between Island Caribs and Europeans in the Lesser Antilles, and the indirect influence of literary images of Island Caribs (and other Native Americans) on the emergence of Western philosophical traditions.” —William F. Keegan, Journal of Interdisciplinary History “No one has mined the French National Archives to this extent on this topic. Boucher renders valuable information accessible to English readers.” —Robert A. Myers, Alfred University