The Book Written In English Is A Novel Set In The Mid-18Th Century. The Story Is Based On A Historical Figure, A Real Clarinda, The Widow Of A Maratha Brahmin, Who Had Been One Of The KingýS Servants In Tanjore, And After Her HusbandýS Death Became The Concubine Of An English Officer Of The Name Of Lyttleton. The Imagined Story Of This Unusual Woman, Who Gradually Takes Control Of Her Life, Gives Madhaviah The Opportunity To Work Out Some Of His Favourite Themes: WomenýS Education, The Questions Of Sati And Widow Remarriage, And The Encounter Between Hinduism And Christianity. The Cross-Cultural, Inter-Religious Relationship Which Is At The Heart Of The Novel Is Unusual And Profoundly Interesting.

This historical novel is based on the life of young Clarinda Allington, taken captive by Indians in 1793. She was kept twelve years in the Cherokee nation by a handsome and powerful war chief named Chulio Shoe Boots, who she thought to be her savior. Her heart’s desire was to someday return back to her Kentucky home. Essentially fiction, the novel contains many documented facts that reveal the fascinating relationship between the chief and his white slave girl. The conflicts surrounding the Indian nations and the frontier settlers from 1790-1806 provide a background for their story. Clarinda was an ordinary girl forced to live an extraordinary life. The fact that she survived, and her devotion to her children, is testimony to her indomitable spirit. Unknown to Clarinda, all attempts by her family to find her were secretly thwarted by the chief. After learning that her capture was an intentional act engineered by him, Clarinda devised a risky and ingenious plan to gain her freedom. She returned to not only a life of poverty, but prejudice and bigotry directed at her three Indian children. Because the Cherokee held Clarinda in such high regard, she has many namesakes down through Cherokee history. She is an American legend whose story has never been told.

One of the most beloved and versatile voices in romantic fiction--and a "New York Times"-bestselling author--returns with a new novel of historical romance. Original.

Christhu Doss examines how the colonial construct of communalism through the fault lines of the supposed religious neutrality, the hunger for the bread of life, the establishment of exclusive village settlements for the proselytes, the rhetoric of Victorian morality, the booby-traps of modernity, and the subversion of Indian cultural heritage resulted in a radical reorientation of religious allegiance that eventually created a perpetual detachment between proselytes and the “others.” Exploring the trajectories of communalism, Doss demonstrates how the multicultural Indian society, known widely for its composite culture, and secular convictions were categorized, compartmentalized, and communalized by the racialized religious pretensions. A vital read for historians, political scientists, sociologists, anthropologists, and all those who are interested in religions, cultures, identity politics, and decolonization in modern India.

This book presents a history of English and development of language education in modern India. It explores the role of language in colonial attempts to establish hegemony, the play of power, and the anxieties in the nineteenth- and early-twentieth-century India. The essays in the volume discuss language policy, debates and pedagogy as well as larger overarching questions such as identity, nationhood and sub-nationhood. The work also looks at the socio-cultural and economic factors that shaped the writing and publishing of textbooks, dictionaries and determined the direction of language teaching, specifically, of English language teaching. Drawing on a variety of archival sources — policy documents, books, periodicals — this book will be of great interest to scholars and researchers of linguistics, language teaching, cultural studies and modern Indian history.

Outside the Fold is a radical reexamination of religious conversion. Gauri Viswanathan skillfully argues that conversion is an interpretive act that belongs in the realm of cultural criticism. To that end, this work examines key moments in colonial and postcolonial history to show how conversion questions the limitations of secular ideologies, particularly the discourse of rights central to both the British empire and the British nation-state. Implicit in such questioning is an attempt to construct an alternative epistemological and ethical foundation of national community. Viswanathan grounds her study in an examination of two simultaneous and, she asserts, linked events: the legal emancipation of religious minorities in England and the acculturation of colonial subjects to British rule. The author views these two apparently disparate events as part of a common pattern of national consolidation that produced the English state. She seeks to explain why resistance, in both cases, frequently took the form of religious conversion, especially to "minority" or alternative religions. Confronting the general characterization of conversion as assimilative and annihilating of identity, Viswanathan demonstrates that a willful change of religion can be seen instead as an act of opposition. Outside the Fold concludes that, as a form of cultural crossing, conversion comes to represent a vital release into difference. Through the figure of the convert, Viswanathan addresses the vexing question of the role of belief and minority discourse in modern society. She establishes new points of contact between the convert as religious dissenter and as colonial subject. This convergence provides a transcultural perspective not otherwise visible in literary and historical texts. It allows for radically new readings of significant figures as diverse as John Henry Newman, Pandita Ramabai, Annie Besant, and B. R. Ambedkar, as well as close studies of court cases, census reports, and popular English fiction. These varying texts illuminate the means by which discourses of religious identity are produced, contained, or opposed by the languages of law, reason, and classificatory knowledge. Outside the Fold is a challenging, provocative contribution to the multidisciplinary field of cultural studies.

This study explores historical understandings of Christian communities, cultures, and institutions within the Indian world from their beginnings to the present time. Frykenberg focuses on trans-cultural interactions within Hindu and Muslim environments, uncovering complexities as Christianity intermingled with indigenous cultures.