Clan, King and Covenant explores the turbulent history of the Highlands during the seventeenth century. The signing of the National Covenant in 1638 first challenged the powers of Charles I in Scotland, but it was only when Alisdair MacDonald joined Montrose in raising the Royalist clans that the country erupted into civil war. Central to the conflict was the ancient enmity between the MacDonalds and the Campbells, Earls of Argyll, as clan Donald attempted to reclaim their ancestral lands in Argyll. There followed a whirlwind year of spectacular victories for Montrose in the name of the King as the Highland clans emerged upon the national stage, before his campaign subsided into eventual defeat. However it was only after the Restoration of Charles II that a bitter and protracted struggle broke out between Church and Crown, after Bishops were reappointed to the national Church. Political and religious tensions mounted with the acession of James VII of Scotland (James II of England) as a Catholic king ruling over a predominantly Presbyterian people. It reached a climax in the outbreak of the Highland War, when Viscount Dundee won a devastating victory at Killiecrankie on behalf of James VII over the Presbyterian forces of Lowland Scotland, but at the cost of his own life. Subsequently the Crown imposed an uneasy peace upon the Highlands, after the cold-blooded plotting of 'murder under trust' culminated in the Glencoe Massacre. Condoned by William of Orange, few events in the blood-stained history of the Highland clans have quite the dreadful resonance of this act, carried out cynically as a matter of public policy.Also available by the same author: Lost Kingdoms and Feuds, Forays and Rebellions (both Edinburgh University Press)

Clan, King and Covenant explores the turbulent history of the Highlands during the seventeenth century. The signing of the National Covenant in 1638 first challenged the powers of Charles I in Scotland, but it was only when Alisdair MacDonald joined Montrose in raising the Royalist clans that the country erupted into civil war. Central to the conflict was the ancient enmity between the MacDonalds and the Campbells, Earls of Argyll, as clan Donald attempted to reclaim their ancestral lands in Argyll. There followed a whirlwind year of spectacular victories for Montrose in the name of the King as the Highland clans emerged upon the national stage, before his campaign subsided into eventual defeat. However it was only after the Restoration of Charles II that a bitter and protracted struggle broke out between Church and Crown, after Bishops were reappointed to the national Church. Political and religious tensions mounted with the acession of James VII of Scotland (James II of England) as a Catholic king ruling over a predominantly Presbyterian people. It reached a climax in the outbreak of the Highland War, when Viscount Dundee won a devastating victory at Killiecrankie on behalf of James VII over the Presbyterian forces of Lowland Scotland, but at the cost of his own life. Subsequently the Crown imposed an uneasy peace upon the Highlands, after the cold-blooded plotting of 'murder under trust' culminated in the Glencoe Massacre. Condoned by William of Orange, few events in the blood-stained history of the Highland clans have quite the dreadful resonance of this act, carried out cynically as a matter of public policy.Also available by the same author: Lost Kingdoms and Feuds, Forays and Rebellions (both Edinburgh University Press)

Originally published in 1932, this book provides a detailed account of the Scottish Highland clan system and its relationship with the development of Jacobitism. Information is provided on different clans and their relationship with various political entities and structures. This book will be of value to anyone with an interest in Scottish history and the clan system.

Kingdom through Covenant is a careful exposition of how the biblical covenants unfold and relate to one another—a widely debated topic, critical for understanding the narrative plot structure of the whole Bible. By incorporating the latest available research from the ancient Near East and examining implications of their work for Christology, ecclesiology, eschatology, and hermeneutics, scholars Peter J. Gentry and Stephen J. Wellum present a thoughtful and viable alternative to both covenant theology and dispensationalism. This second edition features updated and revised content, clarifying key material and integrating the latest findings into the discussion.

In Scotland in 1679, sixteen-year-old Angus M'Kethe and his family struggle to be true to their Covenanter faith as they face physical and religious persecution at the hands of King Charles II and his English and Highlander supporters.

Volume 2 of 2; The story begins 1500 years ago. The Bushmen are facing a crisis. the beautiful lake, long the center of their lives, is drying up, and they must move across a hostile African desert to seek better conditions.

A close conceptual analysis of Herman Bavinck’s (1854-1921) four-volume Reformed Dogmatics, this book explores what is broadly understood as the central motif of his work, the “organic” relationship between nature and grace, and highlights an overlooked aspect to this motif. Bavinck’s view of nature and grace is not only rooted in his Trinitarian theology, but, more importantly, in his covenant theology. Exploring Bavinck’s link between the doctrine of the imago Dei to an eschatology uniquely provided by Reformed covenant theology, this book serves to illumine the rationale behind his signature dogma that “grace restores and perfects nature.” Given the link between the nature/grace motif and covenant theology, this book raises the question whether the one can stand without the other.

The Bible records a number of covenants that God made with his people. However, rather than merely abstract ideas for theologians and scholars to study, the covenants in Scripture hold the key to understanding the Bible’s overarching story and message. In God’s Kingdom through God’s Covenants, two world-class scholars offer readers an engaging snapshot of how God has chosen to lovingly relate to his people in history, tracing the significance of the concept of “covenant” through both the Old and New Testaments. Explaining the differences between covenant theology and dispensationalism while offering a thoughtful alternative to both, this book ultimately highlights the covenantal framework through which God has promised to remain faithful to his people.

A comparative approach to the American Indians and Scottish Highlanders, this book examines the experiences of clans and tribal societies, which underwent parallel experiences on the peripheries of Britain's empire in Britain, the United States, and Canada.