A comprehensive account of how energy has shaped society throughout history, from pre-agricultural foraging societies through today's fossil fuel–driven civilization. "I wait for new Smil books the way some people wait for the next 'Star Wars' movie. In his latest book, Energy and Civilization: A History, he goes deep and broad to explain how innovations in humans' ability to turn energy into heat, light, and motion have been a driving force behind our cultural and economic progress over the past 10,000 years. —Bill Gates, Gates Notes, Best Books of the Year Energy is the only universal currency; it is necessary for getting anything done. The conversion of energy on Earth ranges from terra-forming forces of plate tectonics to cumulative erosive effects of raindrops. Life on Earth depends on the photosynthetic conversion of solar energy into plant biomass. Humans have come to rely on many more energy flows—ranging from fossil fuels to photovoltaic generation of electricity—for their civilized existence. In this monumental history, Vaclav Smil provides a comprehensive account of how energy has shaped society, from pre-agricultural foraging societies through today's fossil fuel–driven civilization. Humans are the only species that can systematically harness energies outside their bodies, using the power of their intellect and an enormous variety of artifacts—from the simplest tools to internal combustion engines and nuclear reactors. The epochal transition to fossil fuels affected everything: agriculture, industry, transportation, weapons, communication, economics, urbanization, quality of life, politics, and the environment. Smil describes humanity's energy eras in panoramic and interdisciplinary fashion, offering readers a magisterial overview. This book is an extensively updated and expanded version of Smil's Energy in World History (1994). Smil has incorporated an enormous amount of new material, reflecting the dramatic developments in energy studies over the last two decades and his own research over that time.

The New York Times bestselling coauthor of Sex at Dawn explores the ways in which “progress” has perverted the way we live—how we eat, learn, feel, mate, parent, communicate, work, and die—in this “engaging, extensively documented, well-organized, and thought-provoking” (Booklist) book. Most of us have instinctive evidence the world is ending—balmy December days, face-to-face conversation replaced with heads-to-screens zomboidism, a world at constant war, a political system in disarray. We hear some myths and lies so frequently that they feel like truths: Civilization is humankind’s greatest accomplishment. Progress is undeniable. Count your blessings. You’re lucky to be alive here and now. Well, maybe we are and maybe we aren’t. Civilized to Death counters the idea that progress is inherently good, arguing that the “progress” defining our age is analogous to an advancing disease. Prehistoric life, of course, was not without serious dangers and disadvantages. Many babies died in infancy. A broken bone, infected wound, snakebite, or difficult pregnancy could be life-threatening. But ultimately, Christopher Ryan questions, were these pre-civilized dangers more murderous than modern scourges, such as car accidents, cancers, cardiovascular disease, and a technologically prolonged dying process? Civilized to Death “will make you see our so-called progress in a whole new light” (Book Riot) and adds to the timely conversation that “the way we have been living is no longer sustainable, at least as long as we want to the earth to outlive us” (Psychology Today). Ryan makes the claim that we should start looking backwards to find our way into a better future.

The eighteen texts that J. R. Oldfield has assembled cover the last twenty-three years of Crummell's life, when he was at the height of his influence as both an Episcopal minister and president of the ANA. All of the pieces, directly or indirectly, are concerned with the fate of Southern blacks in the areas of politics, education, religion, gender, and race relations.

Introduction: Friend to the undertaker. - The wasteland? : war and peace in ancient Rome. - The barbarians strike back : the counterproductive way of war, A.D. 1-1415. - The five hundred years' war : Europe (almost) conquers the world, 1415-1914. - Storm of steel : the war for Europe, 1914-1980s. - Red in tooth and claw : why the chimps of Gombe went to war. - The last best hope of Earth : American empire, 1989-?

The new edition of a milestone work on the global history of technology. This milestone history of technology, first published in 1990 and now revised and expanded in light of recent research, broke new ground by taking a global view, avoiding the conventional Eurocentric perspective and placing the development of technology squarely in the context of a "world civilization." Case studies include "technological dialogues" between China and West Asia in the eleventh century, medieval African states and the Islamic world, and the United States and Japan post-1950. It examines railway empires through the examples of Russia and Japan and explores current synergies of innovation in energy supply and smartphone technology through African cases. The book uses the term "technological dialogue" to challenges the top-down concept of "technology transfer," showing instead that technologies are typically modified to fit local needs and conditions, often triggering further innovation. The authors trace these encounters and exchanges over a thousand years, examining changes in such technologies as agriculture, firearms, printing, electricity, and railroads. A new chapter brings the narrative into the twenty-first century, discussing technological developments including petrochemicals, aerospace, and digitalization from often unexpected global viewpoints and asking what new kind of industrial revolution is needed to meet the challenges of the Anthropocene.

China visit was the most tempestuous of all his foreign trips. He met with organised hostility from the members of the Communist Party and was labelled as a reactionary and ideologically dangerous.

This book argues that while humans communicate using language, they create and use media. Media extend the distance of communication. Humans form themselves into a large community. This happens in a long historical process in which the state of the civilized society replaces the tribe of the primitive society. Language replaces kinship in playing a role in the formation of human society. Then this book argues that while humans communicate using language, they form political, economic and cultural communities which in turn jointly sustain the formation of the state. While humans use language in communication, they also create a series of language solutions to the organization of the state. They make a constitution, hold elections and even set up representation when they govern their state in the principle of democracy. Extending the distance of linguistic communication also underlies the formation of government as well as the emergence of three juxtaposing branches of government—administrative, legislative and judicial bodies. By using language in long-distance linguistic communication, humans further create their history, philosophy, literature, art, religion and law which play a role in the construction of people’s spirit that guides the operation and the future development of the state. Language not only gives origin to the state but also presets the whole process of the development of the state. This book offers one of the most systematic theories about the formation, the building and the future of the state.

Historical and systematic in its treatment, this work reviews the idea of progress in Western thought as it relates to civilization, in a more comprehensive survey than is to be found in previous writings on the subject. In the author's view, the history of civilization reveals an increasing range of human capacity, both for good and for evil, depending upon men's choice between contending values. From this standpoint, the work proceeds to the exploration of such fields of social activity as the evolution of the family, the emancipation of women, economic conditions and technology, intellectual and aesthetic values, moral and religious experience. Civilization and Progress is marked by balanced and judicious treatment, very broad learning, and a lucid and forceful style. The author asks us to consider the alternatives we face and to reflect on the choices which men have made in the past, which confront us in the present world crisis, and on which our destiny hangs in the future. Seminal in scholarship and creativity, this work will interest those concerned with the Western intellectual tradition and with the condition of mankind.

Based on the idea that communication technologies are a primary shaping force of civilizations, "Five Epochs of Civilization" presents a new scheme of world history. It identifies five epochs of historical experience and associates each with a civilization focused on particular institutions. These are: -- Civilization I focused on government, ending in large political empires -- Civilization II focused on religion, ending in the three world religions -- Civilization III focused on commerce and education within the nation state -- Civilization IV focused on the media of news and entertainment -- Civilization V focused on the internet and beyond The communication technologies which triggered these changes in culture (and their approximate dates of introduction) include: ideographic writing (3100 B.C.), alphabetic writing (800 B.C.), printing (1450 A.D.), electronic recording and broadcasting (1920 A.D.), and computer networks (1990 A.D.). McGaughey includes separate narratives for each of the four civilizations that have appeared to date in a developed form plus 'imaginative and plausible speculations concerning a possible fifth, computer-based civilization'.