In this timely, informative edited volume, major Iranian scholars and civic actors address some of the most pressing questions about Iranian civil society and the process of democratization in Iran. They describe the role of Iranian civil society in the process of transition to democracy in Iran and offer insight about the enduring legacy of previous social and political movements—starting with the Constitutional Revolution of 1906— in the struggle for democracy in Iran. Each contributor looks at different aspects of Iranian civil society to address the complex nature of the political order in Iran and the possibilities for secularization and democratization of the Iranian government. Various contributors analyze the impact of religion on prevailing democratic thought, discussing reformist religious movements and thinkers and the demands of religious minorities. Others provide insight into the democratic implications of recent Iranian women’s rights movements, call for secularism within government, and the pressure placed on the existing theocracy by the working class. The contributors address these and related issues in all their richness and complexity and offer a set of discussions that is both accessible and illuminating for the reader.

The Green Movement protests that erupted in Iran in 2009 amid allegations of election fraud shook the Islamic Republic to its core. For the first time in decades, the adoption of serious liberal reforms seemed possible. But the opportunity proved short-lived, leaving Iranian activists and intellectuals to debate whether any path to democracy remained open. Offering a new framework for understanding democratization in developing countries governed by authoritarian regimes, Democracy in Iran is a penetrating, historically informed analysis of Iran’s current and future prospects for reform. Beginning with the Iranian Revolution of 1979, Misagh Parsa traces the evolution of Iran’s theocratic regime, examining the challenges the Islamic Republic has overcome as well as those that remain: inequalities in wealth and income, corruption and cronyism, and a “brain drain” of highly educated professionals eager to escape Iran’s repressive confines. The political fortunes of Iranian reformers seeking to address these problems have been uneven over a period that has seen hopes raised during a reformist administration, setbacks under Ahmadinejad, and the birth of the Green Movement. Although pro-democracy activists have made progress by fits and starts, they have few tangible reforms to show for their efforts. In Parsa’s view, the outlook for Iranian democracy is stark. Gradual institutional reforms will not be sufficient for real change, nor can the government be reformed without fundamentally rethinking its commitment to the role of religion in politics and civic life. For Iran to democratize, the options are narrowing to a single path: another revolution.

In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in Politics of Rightful Killing, the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.

The Constitutional Revolution of 1906 launched Iran as a pioneer in a broad-based movement to establish democratic rule in the non-Western world. In a book that provides essential context for understanding modern Iran, Fakhreddin Azimi traces a century of struggle for the establishment of representative government. The promise of constitutional rule was cut short in the 1920s with the rise of the Pahlavi dynasty. Reza Shah, whose despotic rule Azimi deftly captures, maintained the façade of a constitutional monarch but greeted any challenge with an iron fist: “I will eliminate you,” he routinely barked at his officials. In 1941, fearful of losing control of the oil-rich region, the Allies forced Reza Shah to abdicate but allowed Mohammad Reza to succeed his father. Though promising to abide by the constitution, the new Shah missed no opportunity to undermine it. The Anglo-American–backed coup of 1953, which ousted reformist premier Mohammed Mosaddeq, dealt a blow to the constitutionalists. The Shah’s repressive policies and subservience to the United States radicalized both secular and religious opponents, leading to the revolution of 1979. Azimi argues that we have fundamentally misunderstood this event by characterizing it as an “Islamic” revolution when it was in reality the expression of a long-repressed desire for popular sovereignty. This explains why the clerical rulers have failed to counter the growing public conviction that the Islamic Republic, too, is impervious to political reform—and why the democratic impulse that began with the Constitutional Revolution continues to be a potent and resilient force.

Through an intersectional feminist re-reading of the Habermasian theoretical framework, this book analyses how women's activism has developed and operated in the Islamic Republic of Iran. Chapters look at three key areas of women's activism in Iran: how women deliberately engaged with media activism despite the government's controlling and repressive policies; women's involvement in civil society organisations, institutions and communities, and cooperation through multilevel activism; and women's activism in the political sphere and its connection with media and civil society activism despite the theocratic system. Drawing upon interviews, analyses of journal and newspaper articles and documentary/non-documentary films, as well as personal experiences, observations and communications, the book examines to what extent Iranian women's rights' groups and activists have collaborated not only with each other but with other social groups and activists to help facilitate the formation of a pluralist civil society capable of engaging in deliberative processes of democratic reform. This book will be of interest to scholars in Gender Studies and Middle Eastern Studies, particularly those who study women's and other social movements in Iran.

Since the emergence of the dissident “parallel polis” in Eastern Europe, civil society has become a “new superpower,” influencing democratic transformations, human rights, and international co-operation; co-designing economic trends, security and defense; reshaping the information society; and generating new ideas on the environment, health, and the “good life.” This volume seeks to compare and reassess the role of civil society in the rich West, the poorer South, and the quickly expanding East in the context of the twenty-first century’s challenges. It presents a novel perspective on civic movements testing John Keane’s notion of “monitory democracy”: an emerging order of public scrutiny and monitoring of power.

The United States faces no greater challenge today than successfully fulfilling its new ambition of helping bring about a democratic transformation of the Middle East. Uncharted Journey contributes a wealth of concise, illuminating insights on this subject, drawing on the contributors' deep knowledge of Arab politics and their substantial experience with democracy-building in other parts of the world. The essays in part one vividly dissect the state of Arab politics today, including an up-to-date examination of the political shock wave in the region produced by the invasion of Iraq. Part two and three set out a provocative exploration of the possible elements of a democracy promotion strategy for the region. The contributors identify potential false steps as well as a productive way forward, avoiding the twin shoals of either reflexive pessimism in the face of the daunting obstacles to Arab democratization or an unrealistic optimism that fails to take into account the region's political complexities. Contributors include Eva Bellin (Hunter College), Daniel Brumberg (Carnegie Endowment), Thomas Carothers (Carnegie Endowment), Michele Dunne (Georgetown University), Graham Fuller, Amy Hawthorne (Carnegie Endowment), Marina Ottaway (Carnegie Endowment), and Richard Youngs (Foreign Policy Centre).

What are the dynamics of civic activism in authoritarian regimes? How do new social actors¿many of them informal, ¿below the radar¿ groups¿interact with these regimes? What mechanisms do the power elite employ to deal with societal dissidence? The authors of Civil Society in Syria and Iran explore the nature of state¿society relations in two countries that are experiencing popular demands for political pluralism amid the constraints of authoritarian retrenchment.

Revised, updated, and expanded, this new edition details political developments in Iran since the summer of 2000. In expanding on arguments outlined in the first edition, the book looks at the increasing polarity of views and the changing nature of reformism in light of successive setbacks and growing international tensions.

This book investigates the power of civil society in the Middle East and North Africa (MENA), in the context of the post-Arab Spring era, as well as more long-standing challenges and constraints in the region. In recent years, local civil society actors have faced significant challenges from social conservatism, conflict, violence, and the absence of democracy and exclusive political systems. Over the course of the book, the authors investigate how the sector has succeeded in achieving its own objectives despite these shifting conditions, the restrictive political environment and the complexity of the socio-cultural and economic context. Structured around the three themes of peace-building, development, and change, the book also addresses challenges faced by civil society organizations linked to ethnic, linguistic, and cultural diversities as well as religious salient differences that are crucial markers of social and political identity. Case studies are drawn from the Palestinian Occupied Territories, Jordan, Iran, Nigeria, Niger, Egypt, and Morocco, and particular effort has been made to showcase original research from contributors who are from the region . This book will be of particular interest to researchers working on development, peace-building, conflict resolution, civil society, and politics within the MENA region.