Winner of the Restless Books Prize for New Immigrant Writing, Priyanka Champaneri’s transcendent debut novel brings us inside India’s holy city of Banaras, where the manager of a death hostel shepherds the dying who seek the release of a good death, while his own past refuses to let him go. Banaras, Varanasi, Kashi: India’s holy city on the banks of the Ganges has many names but holds one ultimate promise for Hindus. It is the place where pilgrims come for a good death, to be released from the cycle of reincarnation by purifying fire. As the dutiful manager of a death hostel in Kashi, Pramesh welcomes the dying and assists families bound for the funeral pyres that burn constantly on the ghats. The soul is gone, the body is burnt, the time is past, he tells them. Detach. After ten years in the timeless city, Pramesh can nearly persuade himself that here, there is no past or future. He lives contentedly at the death hostel with his wife, Shobha, their young daughter, Rani, the hostel priests, his hapless but winning assistant, and the constant flow of families with their dying. But one day the past arrives in the lifeless form of a man pulled from the river—a man with an uncanny resemblance to Pramesh. Called “twins” in their childhood village, he and his cousin Sagar are inseparable until Pramesh leaves to see the outside world and Sagar stays to tend the land. After Pramesh marries Shobha, defying his family’s wishes, a rift opens up between the cousins that he has long since tried to forget. Do not look back. Detach. But for Shobha, Sagar’s reemergence casts a shadow over the life she’s built for her family. Soon, an unwelcome guest takes up residence in the death hostel, the dying mysteriously continue to live, and Pramesh is forced to confront his own ideas about death, rebirth, and redemption. Told in lush, vivid detail and with an unforgettable cast of characters, The City of Good Death is a remarkable debut novel of family and love, memory and ritual, and the ways in which we honor the living and the dead. PRAISE FOR THE CITY OF GOOD DEATH “In Champaneri’s ambitious, vivid debut, the dying come to the holy city of Kashi to die a good death that frees them from the burden of reincarnation…. In sharp prose, Champaneri explores the power of stories—those the characters tell themselves, those told about them, and those they believe. . . . This epic, magical story of death teems with life.” —Publishers Weekly “Brimming with characters whose lives overlap and whose stories interweave, Champaneri’s exquisite debut delves into the consequences of the past, and how stories that are told can become reality even when they contain barely a shred of truth. As Pramesh discovers, the bitterness of past wounds can bring hope for redemption and life.” —Bridget Thoreson, Booklist “Lush prose evokes the thick, close atmosphere of Kashi and the intricate religious practices upon which life and death depend. Rumor and superstition hold sway over even the most level-headed people, twisting what’s explainable into something extraordinary—with tragic consequences. . . . The City of Good Death is a breathtaking, unforgettable novel about how remembering the past is just as important as moving on.” —Eileen Gonzalez, Foreword Reviews, Starred Review "Champaneri’s Kashi is teeming and vivid . . . the book frequently charms, and it's as full of humor, warmth, and mystery as Kashi’s own marketplace." —Kirkus Reviews “The City of Good Death is the debut novel of Priyanka Champaneri but it has the confidence of a master storyteller. Drawing on the rich literary traditions of Salman Rushdie and Arundhati Roy, Champaneri’s epic saga will satisfy armchair travelers thirsty for adventure, and sick of looking out their windows.” —Chicago Review of Books "In intricate detail and with remarkable skill, Champaneri writes a powerful tale about the pull of the past and our aching need to understand the mysteries and misunderstandings that thwart our relationships. An atmospheric and immersive debut with a rich cast of characters you won’t soon forget." —Marjan Kamali, author of The Stationery Shop

A Catalonian police detective struggles to stop a serial killer targeting unsavory victims in this atmospheric crime thriller series debut. A killer is targeting figures of corruption in the Catalan city of Girona, with each corpse posed in a way whose meaning no one can fathom. Elisenda Domenech, the head of Girona’s newly-formed Serious Crime Unit, believes the attacker is drawing on the city’s legends to choose his targets, but soon finds her investigation is blocked at every turn. Battling against the increasing sympathy towards the killer displayed by the press, the public and even some of the police, she finds herself forced to question her own values. But when the attacks start to include less-deserving victims, the pressure is suddenly on Elisenda to stop him. The question is: how? Perfect for readers of Val McDermid and the Inspector Montalbano novels.

"A fabulous, action-packed modern take on Indian mythology. I can't wait to read more!" -- Rick Riordan, author of the Percy Jackson series, on The Savage Fortress Perfect for fans of Roshani Chokshi and Rick Riordan!"A fabulous, action-packed modern take on Indian mythology. I can't wait to read more!" -- Rick Riordan on The Savage FortressMeet Ash Mistry: eighth grader, pretty good video gamer, guy with a massive crush on the beautiful Gemma . . . Oh, and the Eternal Warrior of the death goddess Kali. Just when Ash has settled back into his everyday London life, his friend Parvati arrives with a mission: The evil Lord Savage is plotting to steal the Koh-I-Noor diamond. Ash and Parvati manage to intercept it, but at a terrible price-Gemma's death.Outcast and heartbroken, Ash returns with Parvati to India, where he meets up with old friends and develops new powers. But he's haunted by Gemma and thoughts of revenge. As he hunts Savage all the way to a long-hidden kingdom, Ash must face the prospect that he may no longer be entirely human . . . and his warrior side may lie beyond his control.

The gripping true story of a brutal serial killer who unleashed his own reign of terror in Nazi-occupied Paris. Dr. Marcel Petiot was eventually charged with 27 murders, although authorities suspected the total was considerably higher. The trial became a circus, and Petiot enjoyed the spotlight. A harrowing exploration of murder, betrayal, and evil of staggering proportions.

"This book is a must-read for those who have ever feared death for themselves or for those they love." -Rachel Naomi Remen, M.D., author of Kitchen Table Wisdom By the late Gehlek Rimpoche, the bestselling book that changed the way we think about death Who are we? Where did we come from? Where are we going? How do we get there? Many have asked these questions, and many have attempted to answer them. But there is another question Good Life, Good Death asks us to contemplate: how does the idea of life after death affect how we live our lives? Gelek Rimpoche tells stories of the mystical Tibet he lived in, as well as the contemporary America he is now a citizen of, and shares the wisdom of the great masters. He asks us to open our minds and see if we can entertain a bigger picture of life after life, even for a moment. He makes the connection between powerful emotions such as anger, obsession, jealousy and pride, and our past as well as our future.

Dying the Good Death is a unique ethnography, the first to focus on the experiences of dying at the end of the life cycle. In a region of northern India, some people at the end of their lives leave their villages and travel to the Hindu holy city of Kashi to die. These pilgrims expect that by dying in Kashi they will obtain the spiritual reward of moksha—liberation from the cycle of death and rebirth. Based on fieldwork conducted in Kashi's hospices or "mansions of liberation," Christopher Justice introduces us to a number of dying individuals and their families, providing rich and evocative descriptions of their remarkable experiences. The social contexts of these experiences are explored through descriptions of the families who provide care and the priests who chant the name of God twenty-four hours a day. The book also has clear implications for the potential ways in which we may choose to face the ends of our lives.

Digging into the past unearths a modern murder in the second crime thriller featuring Inspector Elisenda Domènech from the author of City ofGood Death. Still recovering from tragedy, Inspector Elisenda Domènech takes on a new case involving a body discovered on an archaeological dig. Seemingly executed as part of an ancient tribal ritual, it soon becomes clear that this body is no antiquity but the victim of a brutal murder from the 1980s. Uncovering the complex world of jealous archaeologists, vicious rivalries and missing persons, Elisenda battles the dark trade in illicit relics while never far from enemies of her own within the police force. But the murderer has unfinished work . . . The atmospheric second crime thriller featuring Catalan detective Elisenda Domènech, for readers of Val McDermid and Ann Cleeves. “Chris Lloyd has a way of telling a great complex story at a beautiful pace, which really sparks your imagination.” —Northern Crime Blog

No book except the Bible itself had a greater influence on the Middle Ages than City of God. Since medieval Europe was the cradle of today’s Western civilization, this work by consequence is vital for understanding our world and how it came into being. Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christian’s place in the temporal order. The original City of God contained twenty-two books and filles three regular-sized volumes. This edition has been skillfully abridged for the intelligent general reader by Vernon J. Bourke, author of Augustine’s Quest for Wisdom, making the heart of this monumental work available to a wide audience.

One of the great cornerstones in the history of Christian philosophy, The City of God provides an insightful interpretation of the development of modern Western society and the origin of most Western thought. Contrasting earthly and heavenly cities--representing the omnipresent struggle between good and evil--Augustine explores human history in its relation to all eternity. In Thomas Merton's words, "The City of God is the autobiography of the Church written by the most Catholic of her great saints." This Modern Library Paperback Classics edition is a complete and unabridged version of the Marcus Dods translation.

The true consolidation of this book and 'How to Believe in Christ According to the Gospel of John' are both consolidated in "The Way, the Truth, and the Light According to the Gospel and Gospel and Revelation of John" which is FREE to download from here and others online. This is a sequel to "How to believe in Christ According to the Gospel of John". Revelation affirms reincarnation, that we are judged by our works, and describes the City of God as half the size of the planet Mercury - a volume able to accommodate more than 47,000 trillion apartments. It chronicles the redemption of Adam's lineage by the incorporation of God in Christ, and Christ in Adam's human lineage. The Second Death is mentioned four times in Revelation. It describes the Final Judgment of all souls, including the unforgivable souls and followers of Satan that are not in the Book of Life and other books regarding their works. The bad souls are cast into the Lake of Fire, assumed to perish, as Christ said in Matthew [10:28]: “And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.” Matthew [13:30-40 ] lays out Revelation's plot: “Let both [the good and the evil] grow together until the harvest:... He that sows the good seed is the Son of man; 38 The field is the world; the good seed are the children of the kingdom, but the tares are the children of the wicked one; 39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire [same as the second death's lake of fire in Revelation]; so shall it be in the end of this world.” And in comparison, Revelation [22:10-12] “Seal not the sayings of the prophecy of this book: for the time is at hand. [11] He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. [12] And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” The analysis of John's Gospel and his Revelation vision is closely tied to Genesis, forming a non-contradictory system of beliefs. Pure Christianity is by far the toughest religion to follow. The true early Christians did not passively submit to torture and death because they liked it, but by believing in and following the teachings and example of Christ. It required a suppression of all of their survival instincts, procreation instincts, social approval and status, wealth, and worldly pleasures and passions. For example, it requests that followers to be celibate, give up worldly goods, turn the other cheek, give their shirt off their back, hate/deny their worldly life, avoid the honor of men, serve and feed all in need, seek martyrdom, and more. Yet it is also a most rewarding religion based on its ideals in the pureness of body, heart, mind, will, and awareness it advocates in the spirit. Unfortunately, very few can, and even those who spoke and saw Jesus directly had a very hard time following his teachings and example. Yet billions currently believe themselves to be true Christians. All true knowledge should be obtained internally by your own subjective effort and by the Holy Spirit of Truth and not just by reading, and if it were not so, Christ would have written copious works for us to be saved with just an easy read.