City and Country: The Historical Evolution of Urban-Rural Systems begins with a simple assumption: every human requires, on average, two-thousand calories per day to stay alive. Tracing the ramifications of this insight leads to the caloric well: the caloric demand at one point in the environment. As population increases, the depth of the caloric well reflects this increased demand and requires a population to go further afield for resources, a condition called urban dependency. City and Country traces the structural ramifications of these dynamics as the population increased from the Paleolithic to today. We can understand urban dependency as the product of the caloric demands a population puts on a given environment, and when those demands outstrip the carry capacity of the environment, a caloric well develops that forces a community to look beyond its immediate area for resources. As the well deepens, the horizon from which resources are gathered is pushed further afield, often resulting in conflict with neighboring groups. Prior to settled villages, increases in population resulted in cultural (technological) innovations that allowed for greater use of existing resources: the broad-spectrum revolution circa 20 thousand years ago, the birth of agricultural villages 11 thousand years ago, and hierarchically organized systems of multiple settlements working together to produce enough food during the Ubaid period in Mesopotamia seven-thousand years ago—the first urban-rural systems. As cities developed, increasing population resulted in an ever-deepening morass of urban dependency that required expansion of urban-rural systems. These urban-rural dynamics today serve as an underlying logic upon which modern capitalism is built. The culmination of two decades of research into the nature of urban-rural dynamics, City and Country argues that at the heart of the logic of capitalism is an even deeper logic: urbanization is based on urban dependency.

The subject of the City and Country, based on the research topics conducted by Fernand D'Amico and Jacques Wisman, is proposed in this book as a themed walk through the passages of Scripture from the Old and New Testament. The biblical text (KJV) is presented deliberately devoid of additional comments to offer an immediate and direct perception of the selected track.The thematic reading of the biblical text opens to the reader as a fascinating experience that allows him to benefit in a short time, a surprising and rich picture of content.The city and the country are actually mirrored a multitude of people living in the same space, sharing a set of factors and aggregating factors, including religion. This is reality, which reflect a collective feeling that responds unconscious mechanisms and organic assimilation of undergoing an interaction as is testified by reading the biblical text.

As a brilliant survey of English literature in terms of changing attitudes towards country and city, Williams' highly-acclaimed study reveals the shifting images and associations between these two traditional poles of life throughout the major developmental periods of English culture.

Traditional cowboy Cotton and tattooed Emmy couldn't be more different. That's part of their attraction, but different worlds can make for a lot of heartache. Emmy doesn't really like cowboys. She might be from Texas, but she's a city girl, truly invested in keeping Austin weird, just like the slogan says. With her corsets and tattoos, she stands out at the western bar where she ends up after being abandoned by her friends. That might be why she catches the attention of Cotton, who's a bull rider by trade, and definitely a cowboy. Cotton thinks Emmy might be the most fascinating girl he's ever met. She's not a cowgirl, and she's not model skinny, but she's beautiful and smart and he wants her like he's never wanted anything before. As one date turns into months of seeing each other in between bull riding events, Cotton starts to think that Emmy is the all-important One. Cotton's friends and family might not be so sure, though. As Emmy's life starts to unravel around her, Cotton has to fight his fears and his confusion to prove to Emmy that city and country might just be able to work after all.

Read about the differences in the country and the city.

This volume assembles contributions on the place of agricultural production in the context of the urbanization of Late Bronze and Early Iron Age Mediterranean, concentrating on the second-millennium Aegean and the protohistoric north-western Mediterranean.

Where is the best place to live? For Evan it's the city, with its diverse population and abundance of activities. Claudia prefers the country, where she lives side by side with nature. There's no place like the suburbs for Nandini for enjoying a sense of community and lots of friends. Which person and place will get your vote? Read these essays to find out.