Circassia was a small independent nation on the northeastern shore of the Black Sea. For no reason other than ethnic hatred, over the course of hundreds of raids the Russians drove the Circassians from their homeland and deported them to the Ottoman Empire. At least 600,000 people lost their lives to massacre, starvation, and the elements while hundreds of thousands more were forced to leave their homeland. By 1864, three-fourths of the population was annihilated, and the Circassians had become one of the first stateless peoples in modern history. Using rare archival materials, Walter Richmond chronicles the history of the war, describes in detail the final genocidal campaign, and follows the Circassians in diaspora through five generations as they struggle to survive and return home. He places the periods of acute genocide, 1821–1822 and 1863–1864, in the larger context of centuries of tension between the two nations and updates the story to the present day as the Circassian community works to gain international recognition of the genocide as the region prepares for the 2014 Winter Olympics in Sochi, the site of the Russians’ final victory.

Circassian History relates the heroic struggle for survival of one of the most ancient nations in the world, with a unique language and a highly developed distinctive culture. Beginning from 1555, Circassian princes began seeking the friendship and protection of czarist Russia against the aggressions of the Ottoman Turks and Crimean Khans. However, Czarist Russia unleashed its colonial war against Circassia to build the necessary harbors on the Black Sea. Their Nart Epos and archeological finds of the Maikop dolmen and barrow cultures testify that the ancestors of the Circassians lived and prospered on the same territory at least since the advent of the Bronze Age. Their Homeland in North Caucasus stretched from the main ridge of the Caucasus Mountains to the northeastern Black Sea and eastern Azov seacoasts. Its northern boundaries run from Lake Manych and along the Terek Riverthe northern boundary of Kabarda. Beginning from 1555, Circassian princes began seeking the friendship and protection of czarist Russia against the aggressions of the Ottoman Turks and Crimean Khans. However, Czarist Russia unleashed its colonial aggression and conquered Circassia to build the necessary harbors on the Black Sea. Russia planned to seize Bosphorus and Dardanelles with the passage to the Mediterranean Sea, weaken the position of the Ottoman Empire, deal a powerful blow on the trade interests of Great Britain, and gain the upper hand over the European powers in the contest for world supremacy. In this unequal war, Russia occupied Kabarda in 1779. By 1822, it stripped off the Kabardinian princes of the right to rule in their own land and subjected them and their country to the dictatorship of the commanding generals of the Russian armed forces. Thus, early and masterfully, Russia had cut off Kabarda from its western kindred and then directed its military might against Western Circassia. During this period, Russia launched a powerful worldwide propaganda campaign, portraying the Circassians to the Western world as the marauding savages who should be obliterated from the face of the earth in order to ensure peace in the region. At the same time, Russia kept increasing its armed forces in this region. For example, during General Yermolovs time, Russia increased its army in this region from 5075,000, excluding the Cossacks. Russia added 47 new battalions since 1831 and another 40,000 soldiers in 1840. In short, a 210,000 Russian armies and 80,000 Cossack Cavalries were conducting military operations in Circassia during 18531856. Later, Russia reinforced it with 24,000 Russian infantry corps and 2 dragoon regiments and artillery. Russia suffered colossal losses in the Russo-Circassian War. Since the time of Catherine II to 1864, 1.5 million Russian soldiers fell in this country, excluding the Cossack losses as they were not considered a part of the regular Russian army. From the beginning until the end of the war, the Russian army had burnt and pillaged twenty, thirty, fifty, and one hundred Circassian villages at a time, destroying the harvest and driving out the cattle; the Russian army killed or uprooted the native inhabitants and settled Cossack and Russian stanitsas in the territory, according to the planned genocide. As Russian generals stated openly, Russia needed the Circassian lands, not the Circassians. Finally, Russia crushed the Circassian nation in 1864, forced them from their historical Motherland, drove them to the Black Sea shore under Russian bayonets, and threw them into the confines of the Ottoman Empire thus completing its planned genocide. At the present time, as a result of the genocide, 90 percent of the Circassian population lives scattered all over the world. They survived the planned Russian genocide, the cold, deprivations, epidemics, and other companions of their forcible exile. They became exemplary citizens of many countries, established their own new republicsAdigey, Kabardino-Balkaria

Turkey's Circassians were exiled to the Ottoman Empire in the wake of the Russian conquest of the Caucasus in 1864, resettling most notably in the Danubian provinces, Thessaly, Syria, Central Anatolia and the southern shores of the Sea of Marmara. As experienced veterans of the wars with Russia, many Circassians were recruited into the paramilitary groups of the late Ottoman Empire and later fought on both sides in the Turkish Civil War. Here, Caner Yelbasi reveals the complex and important role played by the Circassians of north-western Anatolia in the chaotic years after 1918. Because many of the key Circassian actors either sided initially with The Ottoman Government or later broke away from the `national' movement led by Mustafa Kemal in Ankara, official Turkish historiography frequently labelled them `traitors to the nation'. This book revises this narrative by revealing the overlapping and sometimes conflicting bonds of kinship and political loyalty that inscribed their presence in heartlands of the empire and the republic. Yelbasi shows that the Circassians played an important role in the establishment of the early republic and how the Turkification policies of the Kemalist regime in the two decades following 1918 disrupted their world. Using a wide variety of primary source material, including Ottoman and Republican archives - as well as memoirs, the press and secondary literature - this book sheds light on a minority who, unlike the Kurds or Armenians, are yet to receive scholarly attention in Turkish Studies. It will thus be a vital resource for scholars in Middle East Studies, Turkish Studies and Ottoman Studies.

A North Caucasian ethnic group that has been largely obscured in world history as a result of their expulsion from their homeland by Tsarist Russia in the 1860s, Circassians now comprise significant communities not only in the Northwest Caucasus but also in Turkey, Syria, Jordan, Europe and the US. The Circassian Diaspora investigates how a community of impoverished migrants has evolved into a well-connected and politically active diaspora. This book explores the prominent role Circassians played during the Turco-Greek War or the "Turkish National Liberation War of 1919-1922," and examines the changing nature of Circassians’ relations with the Turkish and Russian states, as well as the new actors of Caucasian politics such as the US, the EU, and Georgia. Suggesting that the Circassian case should be studied alongside those of the Jews, Armenians and other diasporas whose formation is fundamentally tied up to a violent detachment from their homeland, and arguing that Circassian diaspora politics is not a post-Soviet phenomenon but has a history dating back to early 20th Century, this book will be of interest to scholars and researchers of Diaspora Studies, History, and Politics.

This book tells thestory of 64 Circassian families who during the Kosovo conflictin 1989/99 migrated from the Field of Blackbirds to the Republic ofAdygheya in the Russian North Caucasus, their historical "homeland". It focuseson the identification process among the Kosovo Circassians before andafter this migration. In her approach, Marieta Schneider challengesthe nationalist assumptions of a non-conflicting relationship betweenidentity, ethnicity and culture and demonstrates the impact of theminority status on the identity formation of thisethnic community. By comparing national and minority politics both inex-Yugoslavia and in the USSR/Russian Federation, the author highlightsthe role linguistic, religious, cultural and social "boundaries"played in this process. The book provides new insights for thosewho study minority politics and identification processes in the Balkans, in theSoviet Union and in the post-Soviet realm.

The Circassians have a long history forged in the crucible of their homeland in the mountains and valleys of the Northwest Caucasus. Of the many peoples of the Caucasus, they are notable for their wide and vociferous diaspora, particularly in Turkey and the Middle East. After living for many centuries in comparative obscurity under the shadow of Russia, the Circassians staged a minor comeback after the collapse of the Soviet Union. As was the case with other regions in the Caucasus, this rebirth into nationhood was swiftly stifled, yet today's Circassian territories have been rediscovered as a cultural and political focus for Circassians globally. This book provides an in-depth description by an insider' of the ancient beliefs, customs and traditions of a remarkable people - offering insights into a fascinating world, much of which has until now remained unknown. This complex universe is unlocked in the hope of spurring more interest in the unique culture of the Circassians.

This book examines in a detailed and comprehensive manner, the genealogy of the historiography of the Early Mamluk Circassian period and provides a source-critical assesment of the sources for the reign of al-Z?hir Barq?q (784-91, 792-801/1382-9, 1390-9).

The Nart sagas are a series of tales originating from the North Caucasus, forming the basic mythology of the tribes in the area. In ninety-two straightforward tales populated by extraordinary characters and exploits, by giants who humble haughty Narts, by horses and sorceresses, these myths bring these cultures to life in a powerful epos. In these colorful tales, women, not least the beautiful temptress Satanaya, the mother of all Narts, are not only fertility figures but also pillars of authority and wisdom. In one variation on a recurring theme, a shepherd, overcome with passion on observing Satanaya bathing alone, shoots a "bolt of lust" that strikes a rock -- a rock that gives birth to the Achilles-like Sawseruquo, or Sosruquo. With steely skin but tender knees, Sawseruquo is a man the Narts come to love and hate. Despite a tragic history, the Circassians, Abazas, Abkhaz, and Ubykhs have retained the Nart sagas as a living tradition. The memory of their elaborate warrior culture, so richly expressed by these tales, helped them resist Tsarist imperialism in the nineteenth century, Stalinist suppression in the twentieth, and has bolstered their ongoing cultural journey into the post-Soviet future. Because these peoples were at the crossroads of Eurasia for millennia, their myths exhibit striking parallels with the lore of ancient India, classical Greece, and pagan Scandinavia. The Nart sagas may also have formed a crucial component of the Arthurian cycle. Notes after each tale reveal these parallels; an appendix offers extensive linguistic commentary.

Bourdieu's Secret Admirer in the Caucasus is a gripping account of the developmental dynamics involved in the collapse of Soviet socialism. Fusing a narrative of human agency to his critical discussion of structural forces, Georgi M. Derluguian reconstructs from firsthand accounts the life story of Musa Shanib—who from a small town in the Caucasus grew to be a prominent leader in the Chechen revolution. In his examination of Shanib and his keen interest in the sociology of Pierre Bourdieu, Derluguian discerns how and why this dissident intellectual became a nationalist warlord. Exploring globalization, democratization, ethnic identity, and international terrorism, Derluguian contextualizes Shanib's personal trajectory from de-Stalinization through the nationalist rebellions of the 1990s, to the recent rise in Islamic militancy. He masterfully reveals not only how external economic and political forces affect the former Soviet republics but how those forces are in turn shaped by the individuals, institutions, ethnicities, and social networks that make up those societies. Drawing on the work of Charles Tilly, Immanuel Wallerstein, and, of course, Bourdieu, Derluguian's explanation of the recent ethnic wars and terrorist acts in Russia succeeds in illuminating the role of human agency in shaping history.