Ella is transgender. She's known since she was young; being a woman just fit better. She was happier in skirts than trousers, but that was before her stepmother moved in. Eleanor can't stand her, and after Ella's father passes she's forced to revert to Cole, a lump of a son. She cooks, she cleans, and she tolerates being called the wrong name for the sake of a roof over her head. Where else can she go? An opportunity to attend the royal ball transforms Ella's life. For the first time, strangers see a woman when she walks down the stairs. While Princess Lizabetta invited Cole to the ball, she doesn't blink an eye when Cinderella is the one who shows. The princess is elegant, bold, and everything Ella never knew she wanted. For a moment she glimpses a world that can accept her, and she holds on tight. She should have known it wouldn't last. Dumped by her wicked stepmother on the farthest edge of the kingdom, Ella must find a way to let go of the princess and the beautiful life they shared for an hour. She'll never find her way back. But it's hard to forget the greatest night of her life when every rose she plants is a reminder.

Revisit the tale of Cinderella. The bright lights and fancy parties are calling--but Cinderella's stepmother won't let her go. A sprinkle of magic from a fairy godmother, and Cinderella is on her way in a party dress! Will she connect with the prince, or be stuck with her family forever?

Covering a period of more than one hundred years of work by renowned folklorists, these enlightening essays explore the timeless tale of Cinderella. In addition to the most famous versions of the story (Basile's Pentamerone, Perrault's Cendrillon, and the Grimm's Aschenputtel), this casebook includes articles on other versions of the tale from Russian, English, Chinese, Greek and French folklore. The volume concludes with several interpretive essays, including a psychoanalytic view from Dundes and a critique of the popularization of Cinderella in America. "Folklorists, scholars of children's literature, and feminists should appreciate particularly the wide scope of this collection . . . now in paperback with an updated Bibliographical Addendum. . . . Most helpful are the two-page introductions to each variant and to each essay which include a brief overview of the historical times as well as suggested additional sources for more discussion."-Danny Rochman, Folklore Forum "A milestone, a near complete source of primary and secondary materials. . . . The selected analytical writing include definitive classic and new discoveries, covering the whole range of methodological modes and theoretical perspectives from early forms and typology to myth-ritual, social-historical, anthropological, and psychoanalytical readings. The annotated bibliography is most helpful, illuminating, and comprehensive, encompassing publications in other Western languages and works by Asianists."-Chieko Mulhern, Asian Folklore Studies "One can imagine several dimensions on which psychoanalysts might find such a collection interesting: as examples of applied psychoanalysis, in relation to philosophical and cultural examination of imaginative material, in relation to child development, and in the correlations between folktales of a particular culture and individual histories."-Kerry Kelly Novick, Psychoanalytic Quarterly

The classical version of the most famous and beloved of all fairy tales is the one C.S. Evans adapted and then expanded in order to give his brilliant illustrator, Arthur Rackham, maximum opportunity to exercise his gifts. The product of their collaboration is one of the most wonderful editions we have of this, or any other, fairy tale.

Revisit the tale of Cinderella. The bright lights and fancy parties are calling--but Cinderella's stepmother won't let her go. A sprinkle of magic from a fairy godmother, and Cinderella is on her way in a party dress! Will she connect with the prince, or be stuck with her family forever?