Imagine receiving a shocking email from a church member stating that you, the pastor, have mishandled church funds and that you should resign for the good of the congregation. Soon you discover that the church member sent the email to many other church members. Additional lies will follow until the fateful day comes when the members vote to fire you, or the bishop dismisses you, or you resign for sheer survival. You are experiencing church abuse of clergy, which is the topic of this book. Clergy will gain an entirely new understanding of church abuse of clergy that afflicts many pastors and their loved ones by reading this book. The view of church abuse of clergy being presented is a new paradigm that challenges older explanations of the church abuse. This book shows that clergy must begin collaborating in order to discover effective solutions to the church abuse of clergy problem. Clergy must become empowered to confront the church at all levels and support one another in the face of church abuse of clergy. A very toxic ministry situation exists throughout the United States and internationally, which must be challenged!

The sexual abuse of children and teens by rogue priests in the U.S. Catholic Church is a heinous crime, and those who pray for a religious community as its ministers, priests and rabbis should never tolerate those who prey on that community. The legal disputes of recent years have produced many scandalous headlines and fuelled public discussion about the sexual abuse crisis within the clergy, a crisis that has cost the U.S. Catholic Church over $3 billion. In The Clergy Sex Abuse Crisis and the Legal Responses, two eminent experts, James O'Reilly and Margaret Chalmers, draw on the lessons of recent years to discern the interplay between civil damages law and global church-based canon law. In some countries civil and canon law, although autonomous systems of law, both form part of the church's legal duties. In the United States, freedom of religion issues have complicated how the state adjudicates both cases of abuse and who can be held responsible for clerical oversight. This book examines questions of civil and criminal liability, issues of respondeat superior and oversight, issues with statutes of limitations and dealing with allegations that occurred decades ago, and how the Church's internal judicial processes interact or clash with the civil pursuit of these cases.

The prevalence of the sexual abuse of children by Catholic clergy and its shocking cover-up by church officials have obscured the largely untold story of the tort system's remarkable success in bringing the scandal to light. The lessons of clergy sexual abuse litigation give us reason to reconsider the case for tort reform and to look more closely at how tort litigation can enhance the performance of public and private policymaking institutions.

This work unpacks the history and root causes of the clergy sex abuse scandals in the United States. Building on decades of data and research, author Bill Donohue, who holds a doctorate in sociology, tells the story from a fresh angle and calls us to rethink our assumptions about the Church''s handling of these horrific abuses. The Truth about Clergy Sexual Abuse challenges many myths about the scandals, demonstrating that the abuse of minors is a problem that haunts virtually every institution--religious and secular--where adults interact with young people. The work also provides compelling evidence of the great progress that the Church has made in preventing abuse, contrary to public perceptions. Indeed, the media, Hollywood, and activist lawyers have poisoned the public mind with tales of old cases, giving the impression that nothing has changed. Donohue investigates at length the central role that homosexuality played in the scandal. While homosexuality does not cause sexual abuse, the prevalence of emotional and sexual immaturity among homosexual clergy explains why they committed most of the molestation. Indeed, all of the educational institutions of the Catholic Church, including the seminaries, have been affected by the sexual revolution that began in the 1960s, and this book explores the pernicious effects of dissent from Catholic sexual morality.

In the fourth century, clerics began to distinguish themselves from members of the laity by virtue of their augmented claims to holiness. Because clerical celibacy was key to this distinction, religious authorities of all stripes—patristic authors, popes, theologians, canonists, monastic founders, and commentators—became progressively sensitive to sexual scandals that involved the clergy and developed sophisticated tactics for concealing or dispelling embarrassing lapses. According to Dyan Elliott, the fear of scandal dictated certain lines of action and inaction, the consequences of which are painfully apparent today. In The Corrupter of Boys, she demonstrates how, in conjunction with the requirement of clerical celibacy, scandal-averse policies at every conceivable level of the ecclesiastical hierarchy have enabled the widespread sexual abuse of boys and male adolescents within the Church. Elliott examines more than a millennium's worth of doctrine and practice to uncover the origins of a culture of secrecy and concealment of sin. She charts the continuities and changes, from late antiquity into the high Middle Ages, in the use of boys as sexual objects before focusing on four specific milieus in which boys and adolescents would have been especially at risk in the high and later Middle Ages: the monastery, the choir, the schools, and the episcopal court. The Corrupter of Boys is a work of stunning breadth and discomforting resonance, as Elliott concludes that the same clerical prerogatives and privileges that were formulated in late antiquity and the medieval era—and the same strategies to cover up the abuses they enable—remain very much in place.

Sacrilege explores the deep roots of the Catholic Church's sexual-abuse scandal, revealing its full depth and breadth. In horrifying yet necessary detail, former federal investigator Leon Podles surveys the full extent of the damage, showing how victims were failed by bishops, laity, therapists, police, courts, press, and even popes. Examining the history behind today's headlines, Dr. Podles reveals how centuries-old theological errors encouraged blind submission to hierarchy, by making obedience to authority the highest virtue. He also shines a light on the new theological errors, popularized since Vatican II, that glorify every type of sexual expression--including pedophilia. Sacrilege will prove an essential resource for all those concerned with the history and future of Catholicism.

While seminaries, by many accounts, admit an increasing number of homosexuals, women are strictly barred from ministerial roles. The church's time-honored tradition of "avoiding scandal" also backfires. For by the shielding of fallen clerics, Berry shows, the suffering of the abused is often compounded.

The relentless crescendo of revelations of sexual abuse in the nation's Catholic churches has rocked the nation. Just how widespread is child sexual abuse by the Catholic clergy? And why hasn't the Catholic church done more to stop it?In A Gospel of Shame, Pulitzer Prize-nominated journalists Elinor Burkett and Frank Bruni provide the answers to these questions and more. The answers, however, turn out to be infuriating and heartbreaking, difficult to accept but impossible to dismiss. The authors thoroughly document dozens of cases across the country and reveal how this heinous abuse of trust has been tacitly sanctioned by the Church's silence.

Clergy sexual abuse is a horrible reality. These essays reveal that between ten and twenty percent of clergy offend against the integrity of the pastoral relationship and the vulnerability of those entrusted to their care by crossing the boundary from religious service to sexual activity. The survivors of such abuse face terrible consequences of personal and relational brokenness and the loss of God and the church. The church and pastoral care and counseling agencies become conflicted by competing claims about responsibility and paralyzed by the threat of costly lawsuits from all involved parties. And the ongoing failure to bring perpetrators to account and to bring about vindication for the survivors undermines the vitality of our religious communities and the credibility of our message. . . . The core theme of these essays is the need to rethink and reconstitute power, including our view of God's power, into genuinely mutual and accountable arrangements. Healing, intimacy, reconciliation, and forgiveness derive from justice and vindication, rather than vice versa. The healing and restoration of persons, and a genuine social advance, will come only when we are able to reconceive power and order our practice of ministry, care, and counseling in non-coercive and non-patriarchal terms. The challenge is a cultural challenge, with serious consequences for elevating those of low degree and bringing the mighty down to the possibility of genuine redemption. --from the Introduction