Here is an attempt to tell in brief compass the history of Christianity. Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind. Both that spread and that rootage have been mounting in the past 150 years and especially in the present century. The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene. - Preface.

This book focuses on the archaeological evidence, allowing fresh perspectives and new approaches to the fate of the Roman West.

In Christians and Pagans in Roman Britain, first published in 1991, Professor Dorothy Watts sets out to distinguish possible Pagan features in Romano-British Christianity in the period leading up to and immediately following the withdrawal of Roman forces in AD 410. Watts argues that British Christianity at the time contained many Pagan influences, suggesting that the former, although it had been present in the British Isles for some two centuries, was not nearly as firmly established as in other parts of the Empire. Building on recent developments in the archaeology of Roman Britain, and utilising a nuanced method for deciphering the significance of objects with ambiguous religious identities, Christians and Pagans in Roman Britain will be of interest to classicists, students of the history of the British Isles, Church historians, and also to those generally interested in the place of Christianity during the twilight of the Western Roman Empire.

Balanced coverage of whole history of Christianity in Wales, paying as much attention to earlier periods as the better-known later ones. A contemporary view of the subject, incorporating the latest scholarly research in an accessible and readable form. Guides to further reading specifically aimed at navigating students and others through what they should read after this book.

It is A. D. 311 in West Britain and even in this far-flung province of the Roman Empire Christians are not safe from renewed imperial persecution. At Caer Taff modern-day Cardiff a brief skirmish against a marauding tribe, the Deisi, develops into a more dangerous struggle between the new religion and the dominant pagan culture of the local Roman fort. Two friends, Julius and Con, meet and befriend Brychan, a young Christian priest, who is later captured and imprisoned at the base camp of the legion. Torn between obedience to parental orders and the demands of friendship, the boys resolve to help him escape. Aided by Aaron the Hebrew, a Roman soldier who has secretly converted to Christianity after witnessing the martyrdom of St. Alban seven years earlier, they set out to rescue Brychan but with unexpectedly grave consequences. This thoughtful story highlights the boys' courage, which will impact on all the characters involved. It also plays its part in bringing about the "spring tide

This book provides a twenty-first century perspective on Roman Britain, combining current approaches with the wealth of archaeological material from the province. This volume introduces the history of research into the province and the cultural changes at the beginning and end of the Roman period. The majority of the chapters are thematic, dealing with issues relating to the people of the province, their identities and ways of life. Further chapters consider the characteristics of the province they lived in, such as the economy, and settlement patterns. This Handbook reflects the new approaches being developed in Roman archaeology, and demonstrates why the study of Roman Britain has become one of the most dynamic areas of archaeology. The book will be useful for academics and students interested in Roman Britain.

The Britain of 600-800 AD was populated by four distinct peoples; the British, Picts, Irish and Anglo-Saxons. They spoke 3 different languages, Gaelic, Brittonic and Old English, and lived in a diverse cultural environment. In 600 the British and the Irish were already Christians. In contrast the conversion of the Anglo-Saxons and Picts occurred somewhat later, at the end of the 6th and during the 7th century. Religion was one of the ways through which cultural difference was expressed, and the rulers of different areas of Britain dictated the nature of the dominant religion in areas under their control. This book uses the Conversion and the Christianisation of the different peoples of Britainas a framework through which to explore the workings of their political systems and the structures of their society. Because Christianity adapted to and affected the existing religious beliefs and social norms wherever it was introduced, it’s the perfect medium through which to study various aspects of society that are difficult to study by any other means.

One of the most widely respected theological dictionaries put into one-volume, abridged form. Focusing on the theological meaning of each word, the abridgment contains English keywords for each entry, tables of English and Greek keywords, and a listing of the relevant volume and page numbers from the unabridged work at the end of each article or section.