A collection of 24 essays that provide wide-ranging evidence for the intellectual respectability of the Christian faith, along with critiques of Bertrand Russell, Julian Huxley, Herbert Marcuse, Eric Hoffer, Franz Kafka, Hermann Hesse, and Ayn Rand.

Tough Minded Christianity is a collection of essays about the great work of John Warwick Montgomery (1931), a living legend in the field of Christian apologetics who has earned eleven degrees in philosophy, theology, law, and librarianship, debated historic atheists including Madalyn Murray O’Hair, and influenced the work of bestselling authors such as Josh McDowell. Contributors to this volume include J. I. Packer, Ravi Zacharias, John Ankerberg, Erwin Lutzer, Vernon Grounds, Gary Habermas, and among others Paige Patterson who writes in the foreword that John Warwick Montgomery did the “intellectual heavy lifting” that undergirded the conservative renewal of the Southern Baptist Convention.

'Far from being the pious injunction of a Utopian dreamer, the command to love one's enemy is an absolute necessity for our survival' Advocating love as strength and non-violence as the most powerful weapon there is, these sermons and writings from the heart of the civil rights movement show Martin Luther King's rhetorical power at its most fiery and uplifting. One of twenty new books in the bestselling Penguin Great Ideas series. This new selection showcases a diverse list of thinkers who have helped shape our world today, from anarchists to stoics, feminists to prophets, satirists to Zen Buddhists.

"If you want to live in this tough world and still have some real faith and optimism, this book is for you." -- Norman Vincent Peale The many ills of the modern world can be debilitating. With so much seemingly senseless violence, pain, and destruction, we need a lot of inner strength to overcome cynicism and despair -- and to remain hopeful about the future. With Dr. Peale's careful guidance, you can achieve happiness and security by learning how to: • Conquer your fear • Free yourself of guilty feelings • Live well and prosper, personally and professionally • Become physically healthy -- the natural way • Stay enthusiastic even in poor circumstances • Tackle problems hopefully and creatively • Harness the power of prayer

Thomas C. Oden surveys the decisive role of African Christians and theologians in shaping the doctrines and practices of the church of the first five centuries, and makes an impassioned plea for the rediscovery of that heritage. Christians throughout the world will benefit from this reclaiming of an important heritage.

This series is designed to help the lay Christian confidently proclaim and defend the faith. Too many Christians know"what" they believe, but not necessarily"why" they believe it. The information in this series will help the listener to"...always be ready to make a defense to every one who asks you to give an account for the hope that is in you." (I Peter 3:15)

Why do you believe what you believe? Aren't you arrogant for thinking that you're right and everyone else is wrong? Isn't Christianity just a bunch of mythology? These questions won't wait until high school. They won't wait until college, and they definitely won't wait until you decide you're ready to answer them. The world into which you were born is a world at war. The Enemy won't wait until you're ready before he attacks, but thankfully, neither did your Savior. The battle for your soul is complete, and now the Spirit calls you to be a vessel through which He touches a bleeding world. Called to Defend provides middle school students with an interdisciplinary introduction to defending the faith. Using subjects of mathematics, computer science, history, and creative writing, students will be taught to defend the faith courageously, humbly, and respectfull. Is it possible to be unapologetically Lutheran and a staunch apologist, even at a young age? In Christ, the answer is a resounding yes, as the Holy Spirit calls, sanctifies, and enlightens us to believe, confess, and defend the faith to a world at war.

Its 1971, and Silas Baker is a high school senior in California, whose main interests are basketball, and weekend parties. But his life takes a dramatic turn, when he encounters a group of committed Christians, who soberly inform him that Jesus is coming soon! They enroll at Riverstent Bible College. Its an exciting time, as leading Bible teachers have predicted that Jesus will return to Rapture his Church within one generation of the 1948 formation of the State of Israel. Popular movies further inflame this passion, as the eager students study Apologetics and Biblical Archaeology; aberrant theologies such as the Death-of-God movement; and even conflicting interpretations of the End Times. An activist spirit develops within evangelicalism, culminating in the so-called Christian Right, as the evangelical world is rocked in the aftermath of the televangelist scandals. Confronted by world views such as Calvinism and Christian Reconstruction, the characters passionately debate controversies such as Biblical Inerrancy and the age of the cosmos, in addition to challenging evangelicals who deny traditional doctrines such as that of endless punishment in Hell, or who promote an Open (yet limited) concept of God himself. As society evolves, so does evangelicalism: seeker sensitive megachurches appear, while Postmodernism and the Emergent Church become realities. Theologians wrestle with the question of divorce and remarriage, and the role of women in the church, as well as the divisive issue of homosexuality. As they struggle with lifes realities, they ultimately must also respond to nonchristians who are alienated, indifferent, or engaged in active opposition to Christianity, while searching for the meaning of Christian faith in the modern world.

Interpreting Susan Sontag’s Essays: Radical Contemplative offers its readers a scholarly examination of her essays within the context of philosophy and aesthetic theory. This study sets up a dialogue between her works and their philosophical counterparts in France and Germany, including the works of Hannah Arendt, Jacques Derrida, Roland Barthes, and Walter Benjamin. Artists and concepts discussed in relation to Sontag’s essays include the works of Andy Warhol, Pop Art, French New Wave Cinema, the music of John Cage, and the cinematic art of Robert Bresson, Leni Riefenstahl, Ingmar Bergman, and Jean-Luc Godard. Her aesthetic formalism is compared with Harold Bloom, and this is the first volume to examine her late works and their position within the American events of 9/11/01 and the War on Terror(ism).