A crystal-clear, scientifically rigorous argument for the existence of free will, challenging what many scientists and scientifically minded philosophers believe. Philosophers have argued about the nature and the very existence of free will for centuries. Today, many scientists and scientifically minded commentators are skeptical that it exists, especially when it is understood to require the ability to choose between alternative possibilities. If the laws of physics govern everything that happens, they argue, then how can our choices be free? Believers in free will must be misled by habit, sentiment, or religious doctrine. Why Free Will Is Real defies scientific orthodoxy and presents a bold new defense of free will in the same naturalistic terms that are usually deployed against it. Unlike those who defend free will by giving up the idea that it requires alternative possibilities to choose from, Christian List retains this idea as central, resisting the tendency to defend free will by watering it down. He concedes that free will and its prerequisites—intentional agency, alternative possibilities, and causal control over our actions—cannot be found among the fundamental physical features of the natural world. But, he argues, that’s not where we should be looking. Free will is a “higher-level” phenomenon found at the level of psychology. It is like other phenomena that emerge from physical processes but are autonomous from them and not best understood in fundamental physical terms—like an ecosystem or the economy. When we discover it in its proper context, acknowledging that free will is real is not just scientifically respectable; it is indispensable for explaining our world.

A crystal-clear, scientifically rigorous argument for the existence of free will, challenging what many scientists and scientifically minded philosophers believe. Philosophers have argued about the nature and the very existence of free will for centuries. Today, many scientists and scientifically minded commentators are skeptical that it exists, especially when it is understood to require the ability to choose between alternative possibilities. If the laws of physics govern everything that happens, they argue, then how can our choices be free? Believers in free will must be misled by habit, sentiment, or religious doctrine. Why Free Will Is Real defies scientific orthodoxy and presents a bold new defense of free will in the same naturalistic terms that are usually deployed against it. Unlike those who defend free will by giving up the idea that it requires alternative possibilities to choose from, Christian List retains this idea as central, resisting the tendency to defend free will by watering it down. He concedes that free will and its prerequisites—intentional agency, alternative possibilities, and causal control over our actions—cannot be found among the fundamental physical features of the natural world. But, he argues, that’s not where we should be looking. Free will is a “higher-level” phenomenon found at the level of psychology. It is like other phenomena that emerge from physical processes but are autonomous from them and not best understood in fundamental physical terms—like an ecosystem or the economy. When we discover it in its proper context, acknowledging that free will is real is not just scientifically respectable; it is indispensable for explaining our world.

This volume presents a systematic exploration of the relationship between religious beliefs and various accounts of free will in the contemporary domain. With a particular eye on how theological commitments might shape our views about the nature of free will, a team of leading experts in the field explores an important gap in the current debate. They focus their attention on this crucial point of intellectual intersection with surprising and illuminating results.

Our Fate collects John Martin Fischer's previously published articles on the relationship between God's foreknowledge and human freedom. The book includes a substantial new introductory essay that puts all of the chapters into a cohesive framework, and presents a bold new account of God's foreknowledge of free actions in a causally indeterministic world.

For many of us, the question of whether or not God exists is one of the most perplexing and profound questions of our lives, and numerous philosophers and theologians have debated it for centuries. Laura Ekstrom here takes a new look at the issue of God's existence by examining it against the reality of human suffering, bringing to the fore contentious presuppositions concerning agency and value at the core of the matter. When we survey the world, we observe an enormous amount of pain, including virtually unspeakable kinds of maltreatment and agony, many instances of which seem patently unfair, unearned, and pointless. This book argues that, in light of these observations, it is reasonable to conclude that God does not exist. The book unravels the extent and power of arguments from evil. Ekstrom provides a close investigation of a largely overlooked claim at the heart of major free-will-based responses to such arguments, namely that free will is worth it: sufficiently valuable to serve as the good that provides a God-justifying reason for permitting evil in the world. Through fresh examinations of traditional theodicies, Ekstrom develops an alternative line called divine intimacy theodicy, and makes an extended case for rejecting skeptical theism. The book takes up an argument from evil concerning a traditional doctrine of hell, which reveals a number of compelling issues concerning fault, agency, and blameworthiness. In response to recent work contending that the problem of evil is toothless because God is indifferent to human beings, Ekstrom defends the essential perfect moral goodness of God. She further tackles the question of whether or not it is possible to live a religious life as an agnostic or as an atheist. Through rigorous reflection, with deep respect for religious thought and experience, and with sensitivity to the range and kinds of suffering so many endure, Ekstrom firmly advances discussion of the problem of evil and paves the way for further scholarship in the philosophy of religion.

A growing number of Christians feel drawn to relational theology. The God of the Bible seems thoroughly relational, and we are increasingly aware of our own interrelatedness with others. Contributors to this volume tease out some implications of relational theology in light of a host of issues, doctrines, and agendas. The result is a must-read collection of essays with proposals sure to be the center of conversations for decades to come!

Central to the teachings of Christianity is a puzzle: on the one hand, sin seems something that humans do not do freely and so cannot be not responsible for, since it is unavoidable; on the other hand, sin seems something that we must be responsible for and so do freely, since we are enjoined to repent of it, and since it makes us liable to divine condemnation and forgiveness. After laying out the puzzle in more depth, this Element considers three possible responses—libertarian, soft determinist, and free-will skeptic—and weighs the costs and benefits of each.

First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.

This popular Freewill vs. Predestination Pamphlet compares the beliefs of Calvinism and Arminianism on 5 key topics. This Calvinism and Arminianism comparison chart is helpful for personal use, adult Bible study, Sunday school lessons, and homeschool curriculum. This Free Will vs. Predestination Pamphlet Includes History Timeline of Key Events Predestination Timeline: Augustine, Martin Luther, John Calvin, Reformed Churches, Synod of DortArminianism Timeline: Pelagius, Erasmus of Ratterdam, Albert Pighius, Arminius, RemonstrantsShows where Free Will vs. Predestination views agreeBiblical passages supporting each view. Helps Christians develop an appreciation and respect for each other’s beliefsGlossary of words: Arminian Points, Prevenient Grace, Regeneration, Remonstrance, Saints, Synod, and TULIP. The Free Will vs. Predestination pamphlet provides a side-by-side comparison chart of Arminianism and Calvinism on: Free Will and Total InabilityElectionAtonementGraceSecurity of the Believer What’s at Stake in the Calvinism vs. Arminianism Debate? The two views have many practical implications. Do people have free will or does God predestine them to be saved? If God elects us, is there any reason to spread the Gospel? Can a person lose his salvation? This easy-to-understand pamphlet compares the teachings of Arminianism with Calvinism and gives the key Bible verses you need to understand this important topic. Some people have strong feelings about salvation via “free will” versus “predestination.” Both sides use Bible passages to state their case and often the discussion can go in many different directions. Used for Bible study or Individual studyDiscipleshipSmall Group or Sunday School classChristian SchoolHomeschoolersNew Believers’ classChurch library Why Buy Easy to read. Explains the Bible visually.Attractive. Full-color, packed with fascinating charts and illustrations.Easy to understand. Uses concise and simple language.Fast. This glossy attractive booklet can take less than 20 minutes to read.Durable. Free Will vs. Predestination glossy coating helps it last.Convenient. This pamphlet’s small size makes it easy to carry inside of your Bible, folder, or binder.Engaging. Free Will vs. Predestination offers fascinating facts and handy study tips that revitalize individual and group Bible studies.Lightweight. Easier to mail than a book, enabling you to uplift and equip friends, family members, and missionaries anywhere in the world.

Must we be free to truly love? Evil is a problem for all Christians. When responding to objections that both evil and God can exist, many resort to a "free will defense," where God is not the creator of evil but of human freedom, by which evil is possible. This response is so pervasive that it is just as often assumed as it is defended. But is this answer biblically and philosophically defensible? In God Reforms Hearts, Thaddeus J. Williams offers a friendly challenge to the central claim of the free will defense—that love is possible only with true (or libertarian) free will. Williams argues that much thinking on free will fails to carve out the necessary distinction between an autonomous will and an unforced will. Scripture presents a God who desires relationship and places moral requirements on his often--rebellious creatures, but does absolute free will follow? Moreover, God's work of transforming the human heart is more thorough than libertarian freedom allows. With clarity, precision, and charity, Williams judges the merits and shortcomings of the relational free will defense while offering a philosophically and biblically robust alternative that draws from theologians of the past to point a way forward.