Christianity began in the large and fertile Fayoum oasis of Egypt's Western Desert as early as the third century, and its presence has endured to the present day. This volume contains contributions on various aspects of Coptic civilization in Egypt's largest oasis over the past 1800 years.

Volume 1: "Christianity and monasticism have flourished along the Nile Valley in the Sohag region of Upper Egypt from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in the Upper Egyptian governorate of Sohag over the past seventeen hundred years. Many of the studies center on the person and legacy of the great Coptic saint, Shenoute the Archimandrite (348–466 ce), looking at his preserved writings, his life, his place in Pachomian monasticism, his relations with the patriarchs in Alexandria, and the life in his monastic system. Other studies deal with the art, architecture, and archaeology of the two great monasteries that he founded and the archaeological and artistic heritage of the region."--Publisher's website.

Christianity and monasticism have long flourished in the northern part of Upper Egypt and in the Nile Delta, from Beni Suef to the Mediterranean coast. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in northern Egypt over the past two millennia. The studies explore Coptic art and archaeology, architecture, language, and literature. The artistic heritage of monastic sites in the region is highlighted, attesting to their important legacies.

The Monastery of Apa Thomas at Wadi Sarga: point of departure for a relative chronology / Renate Dekker -- Intellectural life in Middle Egypt: the case of the Monastery of Bawit (sixth-eighth centuries) / Alain Delattre -- Christianity and monasticism in al-Bahnasa according to Arabic sources / Sherin Sadek El Gendi -- Mesokemic or 'middle Egyptian': the Coptic dialect of Oxyrhynchos / Frank Feder -- The Monastery of Apollo at Bala'iza and its literary texts / James E. Goehring -- "Twenty thousand nuns": the domestic virgins of Oxyrhynchos / AnneMarie Luijendijk -- Anba Isaac, Bishop of the Fayoum, al-Bahnasa, and Giza, 1834-81 / Bishop Martyros -- The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: history and heritage (reflections of its monks) / Fr. Angelos al-Muharraqi and a group of the monastery's monks -- John of Shmoun and Coptic identity / Samuel Moawad -- Christianity in Asyut in modern history / Adel F. Sadek -- The place of Qusqam in the textual data on the flight into Egypt / Ashraf Alexandre Sadek -- John of Lykopolis / Mark Sheridan -- Discerning the true religion in late fourteenth-century Egypt: pages from the Dayr al-Muharraq edition of al-Hawi by al-Makin Jirjis ibn al-'Amid / Mark Swanson -- Egyptian gnosticism from its cradle in the Alexandrian quarters of the second century to its jar tomb in the upper Egyptian town of Nag' Hammadi / Hany N. Takla -- Notes on the Arabic Life of Ibrahim al-Fami: a Coptic saint of the fourteenth century / Asuka Tsuji -- Snippets from the past: two ancient sites in the Asyut region: Dayr al-Gabrawi and Dayr al-'Izam / Jacques van der Vliet -- Liturgy of the Monastery of al-Muharraq / Youhanna Nessim Youssef -- L* as a secret language: social functions of early Coptic / Ewa D. Zakrzewska -- Bawit in the twenty-first century: bibliography 1997-2014 / Dominique Bénazeth -- Children's burials from Antinoopolis: discoveries from recent excavations / Cäcilia Fluck -- Recent excavations at Bawit / Gisèle Hadji-Minaglou -- Funerary aspects in the paintings from the Apollo Monastery at Bawit / Karel Innemée -- The cave of John of Lykopolis / Jochem Kahl -- Al-Shaykh Sa'id revisited: a reassessment of the spatial layout of a monastic community / Gertrud J.M. van Loon -- Toward the documentation of the Monastery of the Holy Virgin at al-Muharraq, Asyut / Howard Middleton-Jones -- The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: reflections of its monks today / Fr. Philoxenos al-Muharraqi and a group of the monastery's monks -- An overview of rock-cut Coptic sites in Asyut / Ashraf Nageh and Mary Kupelian -- Architectural typology of historic Coptic churches from Oxyrhynchos to Dayr al-Ganadla / Sami Sabri Shaker

Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Aswan and Nubia over the past centuries. The complexity of Christian identity in Nubia, as distinct from Egypt, is examined in the context of church ritual and architecture. Many of the studies explore Coptic material culture: inscriptions, art, architecture, and archaeology; and language and literature. The archaeological and artistic heritage of monastic sites in Edfu, Aswan, Makuria, and Kom Ombo are highlighted, attesting to their important legacies in the region.

This book is an exploration of the ideals and values of the ascetic and monastic life, as expressed through clothes. Clothes are often seen as an extension of us as humans, a determinant of who we are and how we experience and interact with the world. In this way, they can play a significant role in the embodied and material aspects of religious practice. The focus of this book is on clothing and garments among ancient monastics and ascetics in Egypt, but with a broader outlook to the general meaning and function of clothes in religion. The garments of the Egyptian ascetics and monastics are important because they belong to a period of transition in the history of Christianity and very much represent this way of living. This study combines a cognitive perspective on clothes with an attempt to grasp the embodied experiences of being clothed, as well as viewing clothes as potential actors. Using sources such as travelogues, biographies, letters, contracts, images, and garments from monastic burials, the role of clothes is brought into conversation with material religion more generally. This unique study builds links between ancient and contemporary uses of religious clothing. It will, therefore, be of interest to any scholar of religious studies, religious history, religion in antiquity, and material religion.

Monasticism is a social and religious phenomenon which originated in antiquity and which still remains relevant in the twenty-first century. But what, exactly, is it, and how is it distinguished from other kinds of religious and non-religious practice? In this Very Short Introduction Stephen J. Davis discusses the history of monasticism, from our earliest evidence for it, and the different types which have developed from antiquity to the present day. He considers where monasteries are located, from East Asia to North America, and everywhere in between, and how their settings impact the everyday life and worldview of the monks and nuns who dwell there. Exploring how monastic communities are organized, he also looks at how aspects of life like food, sleep, sex, work, and prayer are regimented. Finally, Davis discusses what the stories about saints communicate about monastic identity and ethics, and considers what place there is for monasticism in the modern world. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

This book situates discussions of Christian monasticism in Egypt and Palestine within the socio-economic world of the long Late Antiquity, from the golden age of monasticism into and well beyond the Arab conquest (fifth to tenth century). Its thirteen chapters present new research into the rich corpus of textual sources and archaeological remains and move beyond traditional studies that have treated monastic communities as religious entities in physical seclusion from society. The volume brings together scholars working across traditional boundaries of subject and geography and explores a diverse range of topics from the production of food and wine to networks of scribes, patronage, and monastic visitation. As such, it paints a vivid picture of busy monastic lives dependent on and led in tandem with the non-monastic world.

The White Monastery in Upper Egypt and its two federated communities are among the largest, most prosperous and longest-lived loci of Coptic Christianity. Founded in the fourth century and best known for its zealous and prolific third abbot, Shenoute of Atripe, these monasteries have survived from their foundation in the golden age of Egyptian Christianity until today. At its peak in the fifth to the eighth centuries, the White Monastery federation was a hive of industry, densely populated and prosperous. It was a vibrant community that engaged with extra-mural communities by means of intellectual, spiritual and economic exchange. It was an important landowner and a powerhouse of the regional economy. It was a spiritual beacon imbued with the presence of some of Christendom's most famous saints, and it was home to a number of ordinary and extraordinary men and women, who lived, worked, prayed and died within its walls. This new study is an attempt to write the biography of the White Monastery federation, to reconstruct its longue duree - through archaeological and textual sources - and to assess its place within the world of Late Antiquity.

Collected Studies CS1070 The present book collects 31 articles that Jacques van der Vliet, a leading scholar in the field of Coptic Studies (Leiden University / Radboud University, Nijmegen), has published since 1999 on Christian inscriptions from Egypt and Nubia. These inscriptions are dated between the third/fourth and the fourteenth centuries, and are often written in Coptic and/or Greek, once in Latin, and sometimes (partly) in Arabic, Syriac or Old Nubian. They include inscriptions on tomb stones, walls of religious buildings, tools, vessels, furniture, amulets and even texts on luxury garments. Whereas earlier scholars in the field of Coptic Studies often focused on either Coptic or Greek, Van der Vliet argues that inscriptions in different languages that appear in the same space or on the same kind of objects should be examined together. In addition, he aims to combine the information from documentary texts, archaeological remains and inscriptions, in order to reconstruct the economic, social and religious life of monastic or civil communities. He practiced this methodology in his studies on the Fayum, Wadi al-Natrun, Sohag, Western Thebes and the region of Aswan and Northern Nubia, which are all included in this book.