Evangelicals are beginning to provide analyses of our postmodern society, but little has been done to suggest an effective apologetic strategy for reaching a culture that is pluralistic, consumer-oriented, and infatuated with managerial and therapeutic approaches to life. This, then, is the first book to address that vital task. In these pages some of evangelicalism's most stimulating thinkers consider three possible apologetic responses to postmodernity. William Lane Craig argues that traditional evidentialist apologetics remains viable and preferable. Roger Lundin, Nicola Creegan and James Sire find the postmodern critique of Christianity and Western culture more challenging, but reject central features of it. Philip Kenneson, Brian Walsh and J. Richard Middleton, on the other hand, argue that key aspects of postmodernity can be appropriated to defend orthodox Christianity. An essential feature are trenchent chapters by Ronald Clifton Potter, Dennis Hollinger and Douglas Webster considering issues facing the local church in light of postmodernity. The volumes editors and John Stackhouse also add important introductory essays that orient the reader to postmodernity and various apologetic strategies. All this makes for a book indispensable for theologians, a wide range of students and reflective pastors.

Craig Loscalzo gives down-to-earth advice on how to communicate clearly and compellingly to a world that does not want to hear about morality, sin, evil, judgment or commitment. He gives straightforward explanations of the changes taking place all around us, including brief sample sermons in each chapter.

This book provides a philosophical argument for the reasonableness of Christian faith in today's world. Diogenes Allen shows how Christian belief is now being supported by scientific and philosophical principles--perhaps for the first time in 300 years.

Postmodern Apologetics provides an introduction to contemporary French thinkers who argue for the coherence and viability of Christian faith and religious experience with phenomenological and hermeneutical tools. It treats both French philosophers and appropriations of their thought in the North American context.

The modern apologetic enterprise, according to Myron Penner, is no longer valid. It tends toward an unbiblical and unchristian form of Christian witness and does not have the ability to attest truthfully to Christ in our postmodern context. In fact, Christians need an entirely new way of conceiving the apologetic task. This provocative text critiques modern apologetic efforts and offers a concept of faithful Christian witness that is characterized by love and grounded in God's revelation. Penner seeks to reorient the discussion of Christian belief, change a well-entrenched vocabulary that no longer works, and contextualize the enterprise of apologetics for a postmodern generation.

More than a guidebook to the postmodernity debate, Paul Lakeland's lively and novel volume clarifies the critical impulses behind the cultural, intellectual, and scientific expressions of postmodern thought. He identifies the issues it presents for religion and for Christian theology. Concentrating on God, Church, and Christ, Lakeland outlines the church's mission to the postmodern world, including a constructive theological apologetics.

This book offers a broad-ranging account of contemporary American culture, the complex network of symbols, practices, and beliefs at the heart of our society. Lundin explores the historical background of some of our "postmodern" culture's central beliefs and considers their crucial ethical and theological implications.

Truth? Can we know it? Noted scholar John Feinberg counters modern and postmodern skepticism, arguing that truth is both real and knowable. He makes a compelling case for Christian truth, epistemology, and apologetics through careful analysis and skilled argumentation.

In a world marked by relativism, individualism, pluralism, and the transition from a modern to a postmodern worldview, evangelical Christians must find ways to re-present the historic faith. In his provocative new work, Ancient-Future Faith, Robert E. Webber contends that present-day evangelicalism is a product of modernity. Allegiance to modernity, he argues, must be relinquished to free evangelicals to become more consistently historic. Empowerment to function in our changing culture will be found by adapting the classical tradition to our postmodern time. Webber demonstrates the implications in the key areas of church, worship, spirituality, evangelism, nurture, and mission. Webber writes, The fundamental concern of Ancient-Future Faith is to find points of contact between classical Christianity and postmodern thought. Classical Christianity was shaped in a pagan and relativistic society much like our own. Classical Christianity was not an accommodation to paganism but an alternative practice of life. Christians in a postmodern world will succeed, not by watering down the faith, but by being a counter cultural community that invites people to be shaped by the story of Israel and Jesus. A substantial appendix explores the development of authority in the early church, an important issue for evangelicals in a society that shares many features with the Roman world of early Christians. Students, professors, pastors, and laypeople concerned with the churchs effective response to a postmodern world will benefit from this paradigmatic volume. Informative tables and extensive bibliographies enhance the books educational value. - Amazon.

Have Christians compromised their stand on truth and morality until there is almost nothing they will speak out against? Has the evangelical church itself sold out to the world? A provocative and challenging book—but one that is tempered by Dr. Schaeffer's deep commitment to Christ and love for the church.