This work is a presentation of the truth of Jesus Christ from the viewpoint of liberation - from Jesus's options for the poor, his confrontation with the powerful and the persecution and death this brought him. Building and expanding on his previous works, Jon Sobrino develops a Christology that shows how to meet the mystery of God, all God "Father" and call this Jesus "the Christ".

This landmark work in christology continues the magisterial work the Salvadoran Jesuit began in his earlier work, "Jesus the Liberator". Jon Sobrino writes from the reality of faith, as set in motion by the event of Jesus Christ, and from the situation of the victims of history--"the Crucified People"--With whom he works

How is it possible to live a spiritual life? What should the kernel of this spirituality be, in this world of crises, challenges, and change? From his immersion in the violent and struggle-filled reality of Central America, Jon Sobrino articulates a way to imbue the practice of liberation with spirituality--a dimension that critics often charge is lacking in liberation theology.

From four distinct perspectives--original, ecclesiastical, influential and eternal, John Stott offers an introduction to help you understand Jesus and his ministry.

In this, the first full-scale black systematic theology in twenty years, James Evans emerges as a major and distinctive voice in American theology.Seeking to overcome the chasm between church practice and theological reflection, Evans situates theology squarely in the nexus of faith with freedom. There, with a sure touch, he uplifts revelatory aspects of black religious experience that reanimate classical areas of theology, and he creates a theology with a heart, a soul and a voice that speaks directly to our condition.

A general introduction to christology presents major themes about Jesus in accessible language.

"The essays in Sobrino's latest collection bear on one of the most pressing signs of the times: the existence of a "crucified people," the poor and oppressed of our world, whose suffering presents Christian faith with an urgent demand - that we "take them down from the cross." Writing from the Salvadoran context, he presents a "theology of mercy," reflecting on the principles of mercy and solidarity as the mode of Christian witness and discipleship in a world of conflict and suffering." "In a personal introduction that sets the tone, Sobrino describes the evolution of his own thinking under the impact of the Salvadoran reality. Part One focuses on the essential character of mercy, and on the importance of shaping the mission of the church and the task of theology. Part Two analyzes the crucified reality of the Third World with specific reflections on salvation, forgiveness, and the grace of being forgiven. Part Three presents two manifestations of mercy: the reality of priesthood and solidarity. Finally, in a moving Afterword, Sobrino focuses on his martyred fellow Jesuits of the Central American Universit

This is the credo and seminal text of the movement which was later characterized as liberation theology. The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.